医药为人命所关,较他事尤宜敬慎。今乃眩奇立异,竟视为儿戏矣!其创始之人,不过欲骇愚人之耳
目,继而互相效尤,竟以为行道之快捷方式,而病家则以为名医异人之处在此,将古人精思妙法,反全然不考,
其弊何所底止?今略举数端于下。
人中黄 肠胃热毒,偶有用八丸散者。今入煎药,则是以粪汁灌人而倒其胃矣。
人中白 飞净入末药,若煎服,是以溺汁灌人矣。
鹿茸、麋茸俱入丸药,外症、痘症偶入煎药。又古方以治血寒久痢。今人以治热毒时痢,腐肠而死。
河车、脐带补肾丸药偶用。今入煎剂,腥秽不堪。又脐带必用数条,肆中以羊肠、龟肠代之。
蚌水 大寒伤胃。前人有用一二匙,治阳明热毒。今人用一碗半碗,以治小儿,死者八九。
蚯蚓 痘症用一二条,酒冲,已属不典。今用三四十条,大毒大寒,服者多死。
蜈蚣、蛴螬(即桑茧)、蝎子、胡蜂 皆极毒之物,用者多死,间有不死者幸耳!
石决明(眼科磨光盐水煮,入末药。今亦以此入一切煎剂,何义?)
白螺壳 此收湿掺药。亦入煎剂,其义何在?
鸡子黄 此少阴不寐引经之药。今无病不用。
燕窠、海参、淡菜、鹿筋、丑筋、鱼肚、鹿尾此皆食品,不入药剂。必须洗浸极净,加以姜、椒、
葱、酒,方可入口。今与熟地、麦冬、附、桂同煎,则腥臭欲呕。
醋炒半夏、醋 赭石、麻油炒半夏 皆能伤肺,令人声哑而死。
橘白、橘内筋、荷叶边、枇杷核、楂核、扁豆壳此皆方书所弃。今偏取之以示异。
更有宜炒者反用生,宜切者反用囫囵,此类不可枚举。
以上各种,其性和平者,服之虽无大害,亦有小损。至诸不常用及腥毒之物,病家皆不能炮制,必至
臭秽恶劣,试使立方之人,取而自尝之,亦必伸舌攒眉,呕吐哕逆,入腹之后,必至胀痛瞀乱,求死不得,
然后深悔从前服我药之人,不知如何能耐此苦楚,恨尝之不早,枉令人受此荼毒也。抑思人之求治,不过
欲全其命耳!若以从未经验之方,任意试之,服后又不考其人之生死而屡用之,则终身无改悔之日矣。嗟
乎!死者已矣,孰知其父母妻子之悲号惨戚,有令人不忍见者乎?念及此,能不读书考古,以求万稳万全之
法者,非人情也。以上所指,皆近时之弊。若后世此风渐改,必不信世间有如此医法,反以我言为太过者,
岂知并无一语虚妄者乎!又有疑我为专用寒凉攻伐者,不知此乃为误用温补者戒,非谓温补概不可用也。
愿世之为医者,真诚敬慎,勿用非法之方,世之求治者,明察知几,勿服怪诞之药∶则两得之也。
Medicine and drugs are closely related to human life, and thus require even greater reverence and caution than other matters. Yet nowadays, people pursue novelty and eccentricity, treating it as a child's play! The originators merely wished to astonish the ears and eyes of the ignorant; subsequently, others imitated them, regarding it as a shortcut to medical practice. Patients, in turn, believe that this is where the distinction of famous or extraordinary physicians lies, completely disregarding the profound thoughts and ingenious methods of the ancients. How can such malpractices ever cease? I shall briefly list several examples below.
Renzhonghuang (Human Midsection Yellow): For heat-toxin in the intestines and stomach, Ba Wan San (Eight Pillows Powder) was occasionally used. Now, when added to decoctions, it is akin to pouring fecal juice into a person and disrupting their Stomach Qi.
Renzhongbai (Human Tooth Deposit): When purified by sublimation and ground into powder for external use, it is acceptable. However, if taken orally in decoction, it is like pouring urine into a person.
Lurong (Cervus Nippon Antler) and Mirong (Elk Antler): These are typically used in pill forms. In external diseases or smallpox, they are occasionally included in decoctions. Ancient formulas used them to treat chronic dysentery due to Blood-Cold. Nowadays, people use them to treat epidemic dysentery caused by heat-toxin, leading to intestinal rot and death.
Heche (Placenta Hominis) and Qidai (Umbilical Cord): Occasionally used in kidney-tonifying pills. Now, when added to decoctions, they are foul and repulsive. Moreover, since multiple cords are required, shops often substitute them with sheep intestine or turtle intestine.
Bengshui (Clam Water): Extremely cold and damaging to the Stomach. Predecessors used one or two spoonfuls to treat Yangming heat-toxin. Nowadays, people administer half to a full bowl to children, resulting in eight or nine deaths out of ten.
Diqiu (Pheretima): Using one or two earthworms, washed with wine, for smallpox is already unorthodox. Now, thirty or forty are used. Being highly toxic and extremely cold, most who take them die.
Wugong (Scolopendra), Qicao (Silkworm Chrysalis), Xiezi (Scorpion), and Hufeng (Vespa Orientalis): All are extremely toxic substances. Most users die; those who survive do so only by luck.
Shijueming (Concha Arcae): In ophthalmology, it is polished with salt water and used as a powder. Now, it is added to all kinds of decoctions. What is the rationale?
Bailuoke (Concha Rapae): This is used to absorb dampness in external applications. Why is it now included in decoctions? What is its purpose?
Jizihuang (Ovi Albumen): This is a guiding herb for Shaoyin insomnia. It is rarely used today unless there is a specific indication.
Yanke (Swallow Nest), Haishen (Holothuria), Dancai (Mytilus Edulis), Lujin (Cervus Tendon), Choujin (likely referring to a tendon or connective tissue, contextually grouped with food items), Yudu (Fish Maw), and Wei (Deer Tail): These are all food items, not medicinal herbs. They must be cleaned and soaked thoroughly, then cooked with ginger, pepper, scallion, and wine before consumption. Now, when decocted together with Shudi (Rehmanniae Radix Preparata), Maidong (Ophiopogonis Radix), Fuzi (Aconiti Lateralis Radix Preparata), and Guizhi (Cinnamomi Ramulus), they become foul-smelling and induce vomiting.
Cu Chao Banxia (Pinelliae Rhizoma processed with vinegar), Cu Zhe Shi (Haematitum processed with vinegar), and Ma You Chao Banxia (Pinelliae Rhizoma fried with sesame oil): All can damage the Lung, causing hoarseness and death.
Ju Bai (Citri Reticulatae Pericarpium album), Ju Nei Jin (Internal membrane of Citri Reticulatae Pericarpium), He Ye Bian (Marginal part of Nelumbinis Folium), Pipa He (Seed of Eriobotryae Fructus), Zha He (Seed of Crataegi Fructus), and Biandou Ke (Hull of Dolichoris Lablabis Semen): These are all discarded in classical formularies. Nowadays, they are specifically selected to display eccentricity.
Furthermore, some herbs that should be stir-fried are used raw, and those that should be sliced are used whole. Such cases are too numerous to enumerate.
Among the above-mentioned items, those with mild properties may cause no major harm but still result in minor damage. As for the uncommon, fishy, and toxic substances, patients cannot process them properly, leading to foul and inferior quality. If one were to ask the prescriber to taste these preparations themselves, they would surely stick out their tongues, knit their brows, vomit, and experience hiccups. After entering the abdomen, they would cause distension, pain, and mental confusion, making death desirable yet elusive. Only then would they deeply regret subjecting patients to such suffering, wishing they had tasted it earlier to avoid inflicting such torment upon others. Consider that people seek treatment merely to preserve their lives! If one arbitrarily experiments with untested prescriptions and continues to use them without observing whether the patient survives or dies, there will never be a day of repentance. Alas! The dead are gone. Who knows the wailing and grief of their parents, wives, and children, which is unbearable to witness? Reflecting on this, anyone who does not study books and examine antiquity to seek safe and sound methods is devoid of human compassion. The above criticisms refer to current malpractices. If future generations correct this trend, they will hardly believe such medical practices exist and may consider my words exaggerated. Yet, not a single word here is false. Some suspect that I exclusively advocate cold and purgative methods. They do not realize that this warning is directed at the misuse of warm and tonifying methods, not that warm and tonifying methods are universally inadvisable. May physicians in the world be sincere, reverent, and cautious, avoiding illegal or irregular prescriptions. May patients seeking treatment be discerning and perceptive, refusing to take bizarre medicines. Thus, both parties will benefit.