凡乳母气血为乳汁也。五情善恶,悉气血所生,宜戒喜怒,一切禁忌。不用狐臭瘿
嗽病者,及身体疥癣头疮,发少唇紧,音哑耳聋, 鼻痫病等,方可乳儿。夏天盛热时
母浴后,或儿啼,不可与奶,使儿胃有热毒,秋成赤白痢。浴后可令定息良久乳之,可
也。聂氏曰∶盛啼不可食乳,恐气逆不顺,聚而为 ,亦能成疾。千金论曰∶凡乳儿不
饱,饱则溢而成呕吐。若乳来多猛,取出捏后再乳。切须乳时合先令捏去宿热乳,然后
如乳母欲卧寐,当以臂枕之,令乳与儿头平。母欲睡着时,即夺其乳,恐其不知饱足
呕吐。父母交合之间,儿卧于侧,或惊起,不可乳儿。盖气乱未定,必能杀儿也。(
云∶醉淫喘乳,能杀小儿。圣济经论∶乳者夏不欲热,热则致吐逆。冬不欲寒,寒则
母不欲怒,怒则令上气癫狂,母不欲醉,醉则令身热腹满。母方吐下而乳,则致虚
积热而乳,则变黄不能食。新房而乳,则瘦悴交胫不能行。)
钱乙云∶儿多因爱惜过当,两三岁犹未饮食,致脾胃虚弱,平生多病。半年后宜煎
稀粥,时时与之,十月后渐与稠粥烂饭,以助中气,自然易养少病。惟忌生冷油腻甜物
(宝鉴云∶儿五十日可哺如枣核,百日弹丸,早晚二哺。三岁未满,勿食鸡肉及子,恐
生虫。)
Breast milk is transformed from the Qi and Blood of the nursing mother. The moral or immoral states of the Seven Emotions (Joy, Anger, Worry, Thought, Sadness, Fear, Fright) are entirely generated by Qi and Blood; therefore, the mother should abstain from joy and anger, and observe all taboos. One shall not nurse an infant if the person has fox odor, goiter (enlargement of the thyroid gland), or coughing diseases, nor if they have body tinea and scabies, head sores, sparse hair, tight lips, hoarseness, deafness, or nasal epilepsy, etc., before it is safe to nurse. During the intense heat of summer, after the mother takes a bath, or when the infant is crying, one must not provide milk, as this will cause heat-toxin in the infant's stomach, leading to dysentery with red and white discharge in autumn. After bathing, one should allow the mother to calm her breathing for a long time before nursing, which is acceptable. Nie said: Do not feed breast milk while the infant is crying violently, for fear that Qi will reverse and become unsmooth, accumulating to form malnutrition syndrome (chronic nutritional disorder in children), which can also cause disease. The *Qianjin Fang* discusses: When nursing an infant, do not overfeed; overfeeding causes overflow and vomiting. If the milk flow is abundant and forceful, express some out first before letting the infant suckle. It is crucial that before nursing, the mother should first express and discard some old milk (retained hot milk). If the nursing mother wishes to lie down and sleep, she should use her arm as a pillow to keep the breast level with the infant's head. When the mother feels sleepy, immediately remove the breast, for fear the infant does not know satiety and continues to eat, causing vomiting. During sexual intercourse between parents, if the infant is lying nearby or starts up in fright, do not nurse the infant. Because the Qi is chaotic and unsettled, it will surely harm the infant. (*Yunji Qiqian* states: Nursing after drunken intercourse can kill the infant. *Shengji Zonglu* discusses: Regarding nursing, in summer, heat is undesirable; heat leads to vomiting and reversal. In winter, cold is undesirable; cold then... The mother should not be angry, for anger causes upward Qi and mania; the mother should not be drunk, for drunkenness causes body heat and abdominal fullness. Nursing after recent vomiting or purging leads to deficiency; nursing with accumulated heat transforms into jaundice and inability to eat. Nursing after recent coitus leads to emaciation, wasting, and inability to walk with crossed legs.)
Qian Yi stated: Infants often suffer from excessive care; if they are not eating solid foods at two or three years of age, it results in Spleen and Stomach weakness and frequent illness throughout life. For infants after six months, thin rice gruel should be decocted and given occasionally. After ten months, thicker gruel and soft rice should be gradually introduced to assist Middle Qi (Spleen and Stomach Qi), making them naturally easier to raise and less prone to illness. Only raw/cold, greasy, and sweet foods are taboo. (*Youyou Xinshu* citing *Baojian* states: At fifty days, food like a date pit can be offered; at one hundred days, like a small ball, twice morning and evening. Under three years old, chicken meat and eggs should not be eaten, for fear of generating parasites.)