《内经》并无转下之说,止言发散,又止言辛甘发散为阳。辛温之药达表则自然汗散,攻里则自然开通。
(据先生之论谓辛甘发散为阳,故表邪解而里自和,非辛甘能攻里也,后人当活看。)非若寒苦之药,动人
脏腑,泄人元气也。夫巴豆、硝黄之类能直穿脏腑,非大积大聚,元气壮实者,不敢轻用。今之庸医不问虚实,
动辄便行转下,以泄六腑各气,转生他证。重则脾胃渐衰,不进饮食,肌肉消瘦而死。又俗云∶春行夏补,至
秋时须服通行药数剂,以泄夏月积热,此语甚讹。(俗医惯将此数语印人耳目,夫《内经》四时调养生长收藏
之道,与春夏养阳、秋冬养阴之法,何等圆活,而愚人执守一说,不肯精求《灵》、《素》,良可慨也!)
夫热在内,自然从五脏六腑及大小便中泄出。若以凉药泄热,吾恐热气未去一分,而元气已衰九分。尝观服转药一
剂,则有五七日饮食脾胃不能复旧。况乎三焦暖热方能腐熟水谷,若一刻无火则肌肤冰冷,阳气脱尽而死矣。故《内经》
止有沉寒痼冷之论,未有积热纯阳之说。纵然积热为病,一服转下便可解救。若阴寒为病,则四肢逆冷,死在须臾。古
人立法,若狂言妄语,逾垣上屋诸大热证,亦要论其大便如何。数日不出者,有燥屎也,方下之,若大便如常,即不可
下。(狂言妄语,逾垣上屋,自是热证,然有一种面青脉急,或面黑脉微,手足厥冷者,又属阴证。此系无附之阳,
必死之证,若治之早或有生者。)
今人于并无以上热证,而亦概用寒凉转下,必欲尽去其热,吾不知将以何为生气。夫人身无热则阳气尽矣。此河
间、丹溪遗讹后世,业医者不可以不察此弊也。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) contains no concept of "Zhuanxia" (purging to induce bowel movement to eliminate pathogens); it only mentions dispersing the exterior, and further states that pungent and sweet herbs possess dispersing properties and belong to Yang. Pungent-warm herbs reaching the exterior will naturally cause sweating to dissipate pathogens; acting on the interior, they will naturally unblock the fu organs.
(Note: According to Mr. Dou Cai's argument, since pungent and sweet dispersing belongs to Yang, resolving exterior pathogens harmonizes the interior naturally; this does not mean pungent-sweet herbs can directly attack interior excess. Later generations should view this flexibly.) This is unlike cold-bitter herbs, which disturb the zang-fu organs and drain the body's Yuan Qi (Primordial Energy). Substances like Crotonis Fructus (Badou, 巴豆), Natrii Sulfas (Xiaomangxiao, 芒硝), and Rheum Palmatum Radix et Rhizoma (Dahuang, 大黄) can penetrate straight through the zang-fu organs. Unless there is a massive accumulation or mass, and the patient's Yuan Qi is robust, one dares not use them lightly. Today's mediocre physicians, regardless of deficiency or excess, frequently resort to purging methods, draining the qi of the six fu organs, thereby generating other syndromes. In severe cases, the Spleen and Stomach gradually decline, food intake ceases, emaciation occurs, and death follows. There is also a vulgar saying: "Summer-like tonification in Spring requires taking several doses of purgative herbs by Autumn to drain summer heat accumulation." This statement is highly erroneous. (Mediocre doctors habitually imprint these words upon people's minds. The principles of nourishing, growing, harvesting, and storing according to the four seasons in the *Neijing*, along with the methods of nourishing Yang in Spring and Summer and Yin in Autumn and Winter, are so flexible and comprehensive. Yet fools stick rigidly to one view, unwilling to carefully seek understanding from the *Lingshu* (Spiritual Pivot) and *Suwen* (Basic Questions). It is truly lamentable!)
Heat within the interior will naturally discharge through the five zang and six fu organs, as well as via urination and defecation. If one uses cold herbs to drain heat, I fear that while the heat may not decrease by even one part, the Yuan Qi will have declined by nine parts. I have observed that after taking one dose of purgative medicine, digestive and Spleen-Stomach functions fail to recover for five to seven days. Moreover, only when the Sanjiao (Triple Burner) is warm can it rot and ripen water and grain. If there is no fire (Yang Qi) for even a moment, the skin and muscles become ice-cold, and death ensues due to the exhaustion of Yang Qi. Therefore, the *Neijing* discusses only deep-seated cold and chronic cold conditions, but never speaks of pure Yang heat accumulation. Even if disease arises from accumulated heat, a single dose of purgatives can provide relief. However, if the disease is caused by Yin-Cold, leading to cold extremities, death occurs almost immediately. The ancients established rules such that for major heat syndromes like delirious speech, climbing walls, or jumping onto roofs, one must still examine the stool. If there has been no bowel movement for several days, indicating dry feces, then purgation is indicated. If the stool is normal, purgation is contraindicated. (Delirious speech and climbing walls are naturally heat syndromes, yet there is a type presenting with a blue-black complexion, urgent or faint pulse, and cold limbs, which belongs to Yin syndromes. This is floating Yang without root, a fatal syndrome; if treated early, survival might be possible.)
Today, people indiscriminately use cold and purgative methods even in the absence of the aforementioned heat syndromes, insisting on eliminating all heat. I do not know what remains to sustain life. If the human body lacks heat, Yang Qi is exhausted. These errors left by Liu Wansu and Zhu Danxi have misled later generations. Practitioners must not fail to recognize this malpractice.