六脉纲领曰∶浮、沉、迟、数、滑、涩。浮沉以部位言,而虚、实、濡、弱、革、牢六
脉从之。迟数以至数言,而紧缓促结代五脉从之。滑涩以形象言,而长、短、洪、微、芤、
弦、动、伏、散、细十脉从之,此脉之大概也。又有解索、雀啄、屋漏、鱼翔、弹石、虾游
等名,皆死脉。人有四海,脑为髓海,丹田为精海,脐为气海,脾为血海。人有五余,头发
属心,血之余。眉毛属肝,筋之余。须属肾,精之余。腋毛属脾,肌肉之余。阴毛属肺,气
之余也。又指爪筋之余,筋乃骨之余,骨乃精之余,皮乃血之余,脉乃气之余,骨节乃五脏
之余也。五脏之窍,舌为心苗,心寄窍于耳,眼为肝窍,口为脾窍,鼻为肺窍,耳为肾窍,
肾又开窍于二阴焉。五脏绝症,鼻孔向上而
黑者,肺绝也。嘴唇反起黑色者,脾绝也。鱼目定睛,人中陷者,肝绝也。舌尖黑色,芒刺
有胎,心绝也。两耳黑色,肾囊吊起,肾绝也。以上五绝之症,不治。头为诸阳之会,正额
属心,心主血,最畏见风,若破伤风,头额发肿者即死。
寅时气血注于肺。卯时大肠辰时胃。巳脾午心未小肠。膀胱申注酉肾注。戌时包络亥三
焦。子胆丑肝各定位。
凡损伤骨断皮破者,药用水煎。皮不破者,药用酒煎。必加童便,以活瘀血。
The guidelines of the six main pulse types are: Floating (Fu), Deep (Chen), Slow (Chi), Rapid (Shu), Slippery (Hua), and Choppy (Se). Floating and Deep pulses are distinguished by their location, while the Deficient (Xu), Excess (Shi), Soggy (Ru), Weak (Ruo), Leathery (Ge), and Firm (Lao) pulses follow this category. Slow and Rapid pulses are distinguished by their frequency, while the Tight (Jin), Relaxed (Huan), Hasty (Cu), Intermittent (Jie), and Arrested (Dai) pulses follow this category. Slippery and Choppy pulses are distinguished by their shape, while the Long (Chang), Short (Duan), Surging (Hong), Minute (Wei), Scallion-stalk (Kou), String-taut (Xian), Moving (Dong), Hidden (Fu), Scattered (San), and Thready (Xi) pulses follow this category; these constitute the general overview of pulses. There are also names such as Unraveling-Rope (Jiesuo), Sparrow-Pecking (Quezhao), House-Leak (Wulou), Fish-Swimming (Yuxiang), Stone-Bouncing (Tanshi), and Shrimp-Playing (Xiyou); all of these are Death Pulses (indicative of impending death).
Humans have Four Seas: the Brain is the Sea of Marrow, the Dantian is the Sea of Essence, the Umbilicus is the Sea of Qi, and the Spleen is the Sea of Blood. Humans have Five Remnants: Hair belongs to the Heart and is the remnant of Blood; Eyebrows belong to the Liver and are the remnant of Sinews; Beard belongs to the Kidney and is the remnant of Essence; Axillary hair belongs to the Spleen and is the remnant of Flesh; Pubic hair belongs to the Lung and is the remnant of Qi. Furthermore, fingernails are the remnant of Sinews, Sinews are the remnant of Bones, Bones are the remnant of Essence, Skin is the remnant of Blood, Vessels are the remnant of Qi, and Bone Joints are the remnant of the Zang Organs.
The orifices of the Five Zang Organs: The Tongue is the sprout of the Heart, and the Heart also opens into the Ears; the Eyes are the orifice of the Liver; the Mouth is the orifice of the Spleen; the Nose is the orifice of the Lung; the Ears are the orifice of the Kidney, and the Kidneys also open into the two Yin passages (anterior and posterior orifices).
Signs of the collapse of the Five Zang Organs: If the nostrils turn upward and black, it indicates the collapse of the Lung. If the lips roll outward and turn black, it indicates the collapse of the Spleen. If the eyes are fixed like those of a fish and the Renzhong point (philtrum) is sunken, it indicates the collapse of the Liver. If the tip of the tongue is black with prickles and coated, it indicates the collapse of the Heart. If both ears turn black and the scrotum retracts, it indicates the collapse of the Kidney. The above five signs of collapse are incurable. The Head is the convergence of all Yang meridians. The frontal region belongs to the Heart; since the Heart governs Blood, it is most fearful of Wind pathogen. If one contracts Tetanus (Po Shang Feng) and the forehead swells, death ensues.
During the Yin hour (03:00–05:00), Qi and Blood flow into the Lung Meridian. During the Mao hour (05:00–07:00), they flow into the Large Intestine Meridian; during the Chen hour (07:00–09:00), into the Stomach Meridian. During the Si hour (09:00–11:00), into the Spleen Meridian; during the Wu hour (11:00–13:00), into the Heart Meridian; during the Wei hour (13:00–15:00), into the Small Intestine Meridian. During the Shen hour (15:00–17:00), into the Bladder Meridian; during the You hour (17:00–19:00), into the Kidney Meridian. During the Xu hour (19:00–21:00), into the Pericardium; during the Hai hour (21:00–23:00), into the Sanjiao (Triple Burner). During the Zi hour (23:00–01:00), into the Gallbladder; during the Chou hour (01:00–03:00), into the Liver; each has its fixed position.
For injuries involving bone fractures or broken skin, herbs should be decocted in water. For injuries where the skin is not broken, herbs should be decocted in wine. Child’s urine (Tongbian) must be added to invigorate blood and resolve stasis.