舌中见白苔。外则微黄者。必作泄。宜服解毒汤。恶寒者。五苓散。
\r白苔边黄舌图\pt101a19.bmp\r
【介按】白苔属肺。黄苔属胃。兹因热炽于胃。邪尚在肺。日久不解。则肺胃之邪热。移于大肠而作泄。故用解毒
汤以清热解毒。如若外证恶寒者。则为寒湿作泻。其舌必润。故用五苓散以渗其湿也。
解毒汤 五苓散(方见前)
舌见微黄色者。表证未罢。宜用小柴胡汤。合天水散主之。可下者。大柴胡汤下之。表里双除。临证审用之。
\r微黄舌图\pt101a20.bmp\r
【介按】黄苔薄滑者。是邪初入里。表症未罢。热未伤津。犹可用柴葛芩翘。或栀豉翘薄之类。轻清泄热。以透表
邪而达肌表。若黄薄而腻者。则为湿热腻滞之候。治宜于清热之中兼用渗湿之品。故用小柴胡汤合天水散以治之。但邪
尚在半表半里之间。小柴胡内之人参,用时尚须斟酌。故曰临证者审用之也。若舌苔黄腻而垢。或干涩深黄浓腻者。此
是表邪入里之候。故宜大柴胡汤以下之。
天水散
太原甘草(炙一两) 桂府滑石(六两)
上各另为末。每服五钱。入生姜汁并蜜各少许。用葱白汤任意调服。如发表用豆豉、葱头煎汤调服。
【介按】柯韵伯曰。“滑石能上清水源。下通水道。从小便而泄。炙甘草禀草中冲和之性。调和内外。止渴生津。用
以为佐。保元气而泻虚火。则五脏自和矣。”又据原文谓“如发表,用豆豉、葱头煎汤调服”者。因葱白、豆豉即古方之
葱豉汤。为治新邪初感引动伏热之要剂。是以张路玉谓“本方药味虽轻。功效最着。凡虚人风热伏气发温。及产后感冒。
靡不随手获效”也。
大柴胡汤 小柴胡汤(二方见前)
White coating is seen in the center of the tongue, with slightly yellow edges. Diarrhea (Xie) will certainly occur. It is suitable to take Jiedu Tang (Detoxification Decoction). If accompanied by aversion to cold (Ehan), Wuling San (Five-Ingredient Poria Pill) should be used.
[Commentary by Jie] White coating belongs to the Lung (Fei), and yellow coating belongs to the Stomach (Wei). Here, heat is blazing in the Stomach, while the pathogen remains in the Lung. If unresolved for a long time, the pathogenic heat from the Lung and Stomach transfers to the Large Intestine (Dachang), causing diarrhea. Therefore, Jiedu Tang is used to clear heat and detoxify. If the external syndrome presents with aversion to cold, it is diarrhea caused by cold-dampness (Han Shi), and the tongue coating must be moist. Thus, Wuling San is used to leach out dampness.
The tongue shows a slightly yellow color, indicating that the exterior syndrome (Biao Zheng) has not yet resolved. It is suitable to use Xiao Chaihu Tang (Minor Bupleurum Decoction) combined with Tianshui San (Heavenly Water Powder) as the main treatment. For cases where purgation is applicable, Da Chaihu Tang (Major Bupleurum Decoction) should be used to purge. This achieves simultaneous resolution of both interior and exterior. Clinicians should exercise careful judgment in application.
[Commentary by Jie] When the yellow coating is thin and slippery, it indicates that the pathogen has just entered the interior, the exterior syndrome has not yet resolved, and the heat has not yet damaged the body fluids (Jin Ye). One can still use herbs such as Chai Hu (Bupleuri Radix), Ge Gen (Puerariae Lobatae Radix), Huang Qin (Scutellariae Radix), and Lian Qiao (Forsythiae Fructus), or formulas containing Zhi Zi (Gardeniae Fructus), Dou Chi (Sojae Semen Praeparatum), Lian Qiao, and Bo He (Menthae Haplocalycis Herba) to lightly clear heat, thereby penetrating the exterior pathogen and reaching the muscle layer. If the yellow coating is thin but greasy/sticky, it represents a condition of damp-heat stagnation. Treatment should involve clearing heat while simultaneously using herbs that promote diuresis to drain dampness. Hence, Xiao Chaihu Tang combined with Tianshui San is used. However, since the pathogen is still between the exterior and interior (Ban Biao Ban Li), the use of Ren Shen (Ginseng Radix et Rhizoma) in Xiao Chaihu Tang requires careful consideration. This is why it is stated that clinicians must exercise prudent judgment. If the tongue coating is yellow, greasy, and dirty, or dry, rough, deep yellow, and thick/greasy, this is a sign that the exterior pathogen has entered the interior. Therefore, Da Chaihu Tang is appropriate for purgation.
Taiyuan Gan Cao (Licorice Root, honey-fried, 1 liang) Guifu Huashi (Talcum, 6 liang)
Grind each herb separately into fine powder. Take 5 qian per dose, add a small amount of fresh ginger juice and honey, and mix arbitrarily with decoction of Cong Bai (Allii Fistulosi Bulbus). For releasing the exterior, mix with decoction made from Dou Chi (Prepared Soybean) and Cong Tou (Scallion Head).
[Commentary by Jie] Ke Yunbo stated: "Huashi (Talcum) can clear the source of water above and unblock the water passages below, excreting via urination. Honey-fried Gan Cao (Licorice Root) possesses the harmonious nature of herbs, harmonizing the interior and exterior, stopping thirst, and generating fluids. Used as an assistant herb, it protects the primordial Qi (Yuan Qi) and drains deficient fire, thereby harmonizing the five Zang organs." Furthermore, regarding the original text's statement "For releasing the exterior, use Dou Chi and Cong Tou decoction," Cong Bai and Dou Chi constitute the ancient formula Cong Chi Tang (Scallion and Fermented Soybean Decoction), which is a crucial agent for treating new pathogens initially inducing latent heat. Thus, Zhang Luyu said, "Although the ingredients of this formula are light, its efficacy is remarkable. Whether for deficiency-type wind-heat with latent qi causing fever, or postpartum colds, it yields immediate results."