味辛,温、生温、熟寒,有毒。主风邪气,温中,除寒痹,坚齿长发,明目。疗喉痹,
吐逆,疝瘕,去老血,产后
余
疾,腹痛,出汗;利五脏。久服轻身,好色,能老,增年,通神。生
琅。八月、九月采实。
恶栝蒌、防葵,畏雌黄。今从西来,形似椒而大,色黄黑,味亦颇有椒气,或呼为大椒。
又
子是楮椒,恐谬。
〔谨案〕秦椒树,叶及茎、子,都似蜀椒,但味短,实细。蓝田南、秦岭
间大有也。
味苦,寒,无毒。主女子崩中,下血,腹满,汗出,除邪,杀鬼毒蛊疰,中恶,腹痛,
去白虫,消皮肤风毒肿,令
阴中解。一名鬼箭。生霍山山谷。八月采,阴干。
山野处处有。其茎有三羽,状如箭羽,俗皆呼为鬼箭。而为用甚希,用之削取皮及羽也。
味酸,微寒,无毒。主妇人产乳余疾,崩中,症瘕,血闭,寒热,羸瘦,养胎。茎叶,
味苦,无毒。主痿蹶,益气。
一名陵苕,一名 华。生西海川谷及山阳。
李云是瞿麦根,今方用至少。《博物志》云∶郝晦行华草于太行山北得紫葳华。必当奇
异。今瞿麦华乃可爱,而处处
有,不应乃在太行山。且有树其茎叶,恐亦非瞿麦根。《诗》云有苕之华;郭云陵霄藤,亦
恐非也。
〔谨案〕此即陵霄也,
花及茎叶俱用。案《尔雅·释草》云∶苕,一名陵苕,黄华KT ,白华尖。郭云∶一名陵
时,又名陵霄。本草云∶一名
陵苕,一
瞿麦皆《本经》所载,若用
瞿麦根为紫葳,紫葳何得复用茎叶。体性既与瞿麦乖异,生处亦不相关。
郭云陵霄,此为真说也。
[Qin Jiao (Zanthoxylum ailanthoides / Zanthoxylum bungeanum context)]
Pungent in flavor, warm in nature; raw is warm, cooked is cold, toxic. It primarily treats wind-pathogenic qi, warms the middle jiao, dispels cold-bi syndrome, strengthens teeth and promotes hair growth, and brightens the eyes. It treats throat obstruction (hou bi), vomiting and reflux, hernia and abdominal masses, removes old blood, treats residual postpartum conditions, abdominal pain, induces sweating, and benefits the five zang organs. Long-term use makes the body light, improves complexion, delays aging, increases lifespan, and enhances spiritual clarity. It grows in Langya Commandery. The fruits are harvested in the eighth and ninth months.
It is incompatible with Trichosanthis Fructus (Gualou) and Adenophorae Radix (Fang Kui), and fears Orpiment (Cihuang). The Qin Jiao currently imported from the west resembles pepper but is larger, yellowish-black in color, and has a strong peppery aroma; it is sometimes called Da Jiao (Large Pepper). There is also a seed called Chu Jiao, which is likely an error.
[Note] The Qin Jiao tree, including its leaves, stems, and seeds, resembles Shu Jiao (Sichuan pepper), but the flavor is milder and the fruits are smaller. It grows abundantly south of Lantian and between the Qinling Mountains.
[Wei Mao (Euonymus alatus)]
Bitter in flavor, cold in nature, non-toxic. It primarily treats metrorrhagia and bleeding in women, abdominal fullness, sweating, dispels evil pathogens, kills ghost toxins, gu poisoning, and zombie diseases, treats sudden severe illness (zhong e), abdominal pain, expels white parasites, reduces skin wind-toxin swelling, and relieves tension in the genital region. Also known as Gui Jian (Ghost Arrow). It grows in the valleys of Huo Mountain. It is harvested in the eighth month and dried in the shade.
It is found everywhere in mountains and fields. Its stems have three wings, resembling arrow feathers, hence commonly called "Ghost Arrow" by the people. However, it is rarely used; when used, only the bark and winged parts are stripped off.
[Zi Wei (Campsis grandiflora / Bignonia venusta)]
Sour in flavor, slightly cold in nature, non-toxic. It primarily treats residual postpartum disorders in women, metrorrhagia, abdominal masses (zheng jia), amenorrhea, alternating chills and fever, emaciation, and nourishes the fetus. The stems and leaves are bitter in flavor and non-toxic. They treat flaccidity and paralysis (wei jue) and benefit qi.
Also known as Ling Tiao, or Yi Yao Hua. It grows in the rivers and valleys of Xihai and on the sunny slopes of mountains.
Li Yun claims this is the root of Dianthus superbus (Qumai), but it is rarely used in current prescriptions. *Bowuzhi* states: Hao Hui obtained Zi Wei flowers north of the Taihang Mountains, implying they must be rare. Currently, Qumai flowers are indeed lovely but are ubiquitous, so they should not be restricted to the Taihang Mountains. Moreover, since it has a trunk and stems/leaves, it is unlikely to be the root of Qumai. The *Classic of Poetry* says: "The flowers of the liana"; Guo Pu's commentary identifies it as Campsis radicans (Lingxiao Teng), which is also likely incorrect.
[Note] This is indeed Ling Xiao (Campsis). Both the flowers and the stems/leaves are used. According to *Erya · Shi Cao*: "Tiao, also known as Ling Tiao; those with yellow flowers have spreading petals, those with white flowers have pointed petals." Guo Pu stated: "Also known as Ling Shi, or Ling Xiao." The Materia Medica records: "Also known as Ling Tiao, or Yi Yao Hua." Both Qumai and Zi Wei are recorded in the *Shennong Bencao Jing*. If Qumai root were used as Zi Wei, why would Zi Wei also utilize stems and leaves? Their properties are distinct, and their habitats do not overlap. Guo Pu's identification as Ling Xiao is the correct explanation.