火泻,即热泻也。经云∶暴注下迫,皆属于热。暴注者,卒暴注泻也,下迫者,后重里急也。其证泻出
如射,粪出谷道,犹如汤热,肛门焦痛难禁,腹内鸣响而痛,痛一阵,泻一阵,泻复涩滞也,非食泻泻后觉宽
之可比,脉必数至,舌必苔黄,溺必赤涩,口必作渴,此皆火泻之证也。张介宾曰∶热胜则泻,而
小水不利者,以火乘阴分,水道闭塞而然,宜用通利州都法去苍术,加芩、连治之。大概暴注新病者可利,实
热闭涩者可利,形气强壮者可利,小腹胀满者可利,今泄泻属火而不寒,属实
而不虚,故可用通利之法,如久病阴亏者,气虚属寒者,皆不可利,医者不可以不知也。
长夏暑湿之令,有人患泄泻者,每多暑泻也。夫暑热之气,不离乎湿,盖因天之暑热下逼,地之湿热上
腾,人在气交之中,其气即从口鼻而入,直扰中州,脾胃失消运之权,清浊不分,上升精华之气,反下降而为
便泻矣。考暑泻之证,泻出稠粘,小便热赤,脉来濡数,其或沉滑,面垢有汗,口渴喜凉,通体
之热,热似火炎,宜以清凉涤暑法,用却燔蒸,譬如商 飒然倏动,则炎HT 自荡无余矣。如夹湿者,口不甚
渴,当佐木通、泽泻。如湿盛于暑者,宜仿湿泻之法可也。
《内经》云∶湿胜则濡泄,《难经》曰∶湿多成五泄。可见泄泻之病,属湿为多。湿侵于脾,脾失健
运,不能渗化,致HT 门不克泌清别浊,水谷并入大肠而成泄泻矣。湿泻之为病,脉象缓涩而来,泻水而不腹
痛,胸前痞闷,口不作渴,小便黄赤,亦或有腹中微痛,大便稀溏之证。考治湿泻之法,惟念莪先生可
宗,乃曰渗利使湿从小便而去,如农人治涝,导其下流,虽处卑监,不忧巨浸。经曰∶治泻不利小便,非其
治也。若此论之,必当渗利膀胱,宜用通利州都法,则泻自得止矣。
或问曰∶观先生是论,既引《内经》之濡泄,复引《难经》之五泄,何书中不列濡泄之门,又不发五泄
之论,如斯简括,讵无挂漏乎?答曰∶濡泄即洞泄,洞泄之病,已论于前。五泄即胃、脾、大肠、小肠、大瘕
也。考《五十七难》中,胃泄、脾泄,即今之食泻也,大肠泄、小肠泄、大瘕泄,即今之痢疾也。食泻、痢
疾,皆详于后,可弗置论耳。
Fire diarrhea, also known as heat diarrhea. The Classics state: "Sudden and violent diarrhea with tenesmus all belong to heat." "Sudden and violent" refers to abrupt and severe watery diarrhea; "tenesmus" refers to the sensation of rectal heaviness and urgency. The symptoms include stool being expelled like a jet, the anus feeling scalded by hot water, burning pain in the anus that is difficult to endure, borborygmus and pain in the abdomen, where pain occurs in waves followed by diarrhea, and a lingering sense of incomplete evacuation after defecation. This cannot be compared to food stagnation diarrhea, where relief is felt after defecation. The pulse must be rapid, the tongue coating yellow, urination red and scanty or painful, and thirst present. These are all signs of fire diarrhea. Zhang Jiebin stated: "Heat excess causes diarrhea; if urination is obstructed, it is because fire invades the Yin aspect, causing blockage of the water passages. It is appropriate to use the method of promoting diuresis via the Zhou Du (bladder), removing Cang Zhu (Atractylodis Rhizoma), and adding Huang Qin (Scutellariae Radix) and Lian Zi (Coptidis Rhizoma) for treatment." Generally speaking, acute onset new diseases can be treated with purgation/diuresis, excess-heat with obstruction can be treated with purgation/diuresis, those with strong constitution can be treated with purgation/diuresis, and those with lower abdominal distension can be treated with purgation/diuresis. Current diarrhea belonging to fire rather than cold, and excess rather than deficiency, can thus use methods of promoting diuresis. However, for those with chronic illness leading to Yin deficiency, or Qi deficiency with cold nature, diuretic methods must not be used; physicians must be aware of this.
During the late summer season when dampness and heat prevail, many cases of diarrhea are due to summerheat diarrhea. Summerheat qi is inseparable from dampness, as heavenly summerheat presses downward and earthly damp-heat rises upward. Humans exist within the intersection of these two qi, so the pathogen enters through the mouth and nose, directly disturbing the Middle Jiao (spleen and stomach). The spleen and stomach lose their functions of digestion and transportation, failing to separate the clear from the turbid. Instead of ascending, the essence qi descends and becomes diarrheal stool. Examining the signs of summerheat diarrhea: stool is thick and sticky, urine is hot and red, the pulse is soggy and rapid or deep and slippery, the face appears greasy with sweating, there is thirst with a preference for cool drinks, and the whole body feels hot, resembling blazing fire. It is appropriate to use Qing Liang Di Shu Fang (Cooling and Clearing Summerheat Decoction) to eliminate the scorching heat, just as a gentle breeze blows suddenly, causing the intense heat to dissipate completely. If accompanied by dampness, with little thirst, Mu Tong (Akebiae Caulis) and Ze Xie (Alismatis Rhizoma) should be added. If dampness exceeds summerheat, one may follow the treatment principles for damp diarrhea.
The Neijing states: "Excess dampness leads to Ru Xie (damp diarrhea)." The Nanjing states: "Dampness often results in five types of diarrhea." This shows that diarrhea is mostly caused by dampness. Dampness invades the Spleen, causing the Spleen to lose its robust transportation function and fail to transform and transport fluids. Consequently, the Large Intestine fails to separate the clear from the turbid, allowing water and grain to mix and enter the Large Intestine, resulting in diarrhea. The signs of damp diarrhea include a slow and choppy pulse, watery stool without abdominal pain, chest oppression, no thirst, yellow-red urine, or possibly slight abdominal pain and loose stools. Regarding the treatment of damp diarrhea, only the views of Mr. Nian E are worthy of following. He said: "Promote diuresis to allow dampness to exit via the urine, similar to how farmers manage floodwaters by guiding them downstream; even in low-lying areas, one need not fear inundation." The Classics state: "Treating diarrhea without promoting diuresis is not the correct method." Based on this theory, one must promote diuresis in the Bladder. Using the method of promoting diuresis via the Zhou Du (bladder) will naturally stop the diarrhea.
A question was asked: "Observing your discussion, you cite Ru Xie from the Neijing and the Five Diarrheas from the Nanjing. Why does the book not list a separate category for Ru Xie, nor elaborate on the Five Diarrheas? Is such brevity an omission?" The answer is: "Ru Xie is synonymous with Dong Xie (cavity diarrhea), which has already been discussed previously. The Five Diarrheas refer to Wei Xie (Stomach diarrhea), Pi Xie (Spleen diarrhea), Da Chang Xie (Large Intestine diarrhea), Xiao Chang Xie (Small Intestine diarrhea), and Da Jia Xie (large mass diarrhea). Examining the Fifty-Seventh Difficulty, Wei Xie and Pi Xie correspond to current Shi Xie (food stagnation diarrhea); Da Chang Xie, Xiao Chang Xie, and Da Jia Xie correspond to current Li Ji (dysentery). Since Shi Xie and Li Ji are detailed later in the text, there is no need to discuss them here."