坐炷下火时。令患人一根据点穴时。正坐伸臂。头项肩背手足腕膝不得少有欹侧。伸缩改
易。
即臂中举按用力轻重。亦常令匀。若一事稍异于前。胛骨便辄相近。覆背灸穴艾炷。即在骨
上。或胛骨开而相远。动争寸余。火气不入穴中。徒受苦楚。无所益也。若不失其穴。灸至
数壮。觉胛骨中通热而不甚痛。意自快畅。至数十壮后。或若腕中酸辛。若以几支。或用软
帛于肘上腕中。连束二臂。令缓急得所。亦能少助。盖手欲按而臂欲举。故腕中费力。或少
休顷刻亦无害。但要安顿身体四肢一如前耳。如日灸五十壮。累至数百为佳。千金方云。灸
六百壮。至千壮。当觉气下砻砻然。如流水状。亦当有所下。其治疾之效甚众且敏(有上气
喘满。实时平减者。有妇人经候不通已八月。灸两日而下者。如此之数甚多)。穴在上而最
能下气。非他穴药石之比。而又无所不治。有疾者宜留意焉。
石藏用。字用之。京师大医也。其治疗方术一从古法。亦多为人灸此穴。其取穴法。令
患人
床榻上盘膝正坐。随人之肥瘠大小。置栲栳或塾枕之类。以衾絮冒之。令两臂相交。平伏其
上。余亦相同。仍用千金方不能久坐伸臂使伏衣袱上之意也。其用坚物云。欲大小高下常定
胜于衣袱。但臂之伸屈。与古异耳。其治皆效。盖医者意也。随事增损。初无定方。孙真人
笑秦缓之拙。不能求得此穴。但知针药之不及。不知火气之能彻。则求之浸巧。是不为过也
绍兴己未岁。余守武昌时。总领邵户部玉云。少时病瘵得泉州僧为灸膏肓。令伏于栲栳上
僧以指节极力按寻其穴。令病者觉中指麻乃是穴。若指不麻。或虽麻而非中指者。皆
非也。已而求得之。遂一灸而愈。壬戌四月。增记于此。
When igniting the moxa cone for application, the patient should be instructed to locate the acupoint according to a specific method. At this time, the patient must sit upright with arms extended; the head, neck, shoulders, back, hands, feet, wrists, and knees must not tilt or deviate in the slightest degree, nor should they extend, retract, or change position arbitrarily.
When pressing on the middle of the arm, the pressure applied should remain uniform. If any part differs slightly from the previous state, the scapulae will draw closer together, causing the moxibustion point on the back to lie directly on the bone. Conversely, if the scapulae spread apart, moving more than one cun, the heat energy cannot enter the acupoint, resulting in suffering without benefit. If the acupoint is accurately located, after applying a certain number of moxa cones (Zhuang), one will feel heat penetrating through the area between the scapulae without severe pain, leading to a sense of mental comfort and relaxation. After dozens of Zhuang, there may be a sensation of soreness or tingling in the wrists, resembling the strain of supporting weight with branches. Placing soft cloth under the elbows and wrists and binding both arms together can provide appropriate support and assistance. This occurs because the hand presses down while the arm lifts, straining the wrist. A brief rest is harmless, provided that the body and limbs are positioned as before. Applying fifty Zhuang per day, accumulating to several hundred, is considered ideal. The *Qianjin Fang* records: upon reaching six hundred or even one thousand Zhuang, one should feel Qi descending with a rumbling sound, like flowing water, accompanied by excretion. The therapeutic efficacy for various diseases is numerous and rapid (e.g., symptoms of upper Qi rebellion and wheezing subside immediately; women with amenorrhea lasting eight months resumed menstruation after two days of treatment; such cases are numerous). This acupoint, located in the upper body, is particularly effective in directing Qi downward, surpassing other acupoints and medicinal herbs, and is capable of treating almost all ailments. Patients should pay close attention to it.
Shi Cangyong, courtesy name Yongzhi, was a prominent physician in the capital. His treatment methods strictly followed ancient practices, and he frequently performed moxibustion on this acupoint for others. His method for locating the acupoint involves having the patient sit upright with crossed legs on a bed or couch. Depending on the patient's size and build, a basket-like object (Kaolao) or a bolster pillow is placed and wrapped in quilts or cotton padding. The patient then crosses their arms and rests them flat on top. The remainder of the procedure remains consistent with previous descriptions, adhering to the intent in the *Qianjin Fang* regarding the inability to sit for long periods with arms extended resting on fabric. Shi used hard objects because he believed that fixed dimensions were superior to fabric. However, the extension and flexion of the arms differ from ancient methods. Nevertheless, the therapeutic effects are equally effective. Essentially, medical practice relies on the practitioner's insight, allowing for adjustments based on circumstances, without rigid formulas. Sun Simiao mocked Qin Huan (Bian Que) for being inept at finding this acupoint, knowing only the limitations of acupuncture and herbs but unaware of the penetrating power of fire therapy. Pursuing such refined techniques is not excessive.
In the Jiwei year of the Shaoxing era, while I was guarding Wuchang, Shao Yuyun, a Ministry of Revenue official, who had suffered from consumption (Phthisis) since youth, was treated by a monk from Quanzhou. The monk performed moxibustion on the Gohuang acupoint. The patient was instructed to lie prone on a Kaolao. The monk pressed firmly with his finger joints to locate the acupoint, instructing the patient to identify the correct spot when numbness was felt in the middle finger. If there was no numbness, or if the numbness was not in the middle finger, the location was incorrect. Upon correctly locating the acupoint, a single session of moxibustion resulted in a cure. This account was added in the fourth month of the Renxu year.