叶余庆。字符善。平江人。自云。尝病瘵疾。其居对桥。而行不能度。有僧为之灸膏肓
穴。
得百壮。后二日。即能行数里。登降皆不倦。自是康强。其取穴法。但并足垂手正身直立。
勿令俯仰。取第四椎下两旁同身寸各三寸。灸时。以软物枕头覆面卧。垂手附身。或临时置
身。取安便而已。其转为人灸。亦用此法。云皆有功。然于昔人取穴之法甚略。又与千金方
立点则立灸之说不合。欧阳兴世行之。陈了翁莹中 也。了翁得无为张济针术。其求穴尤妙
尝为行之灸膏肓 。故痕可见。以叶所言。校之叶穴微下。盖脊有曲直之殊。不能无少异
也。又常熟县医潘琪云。渠传之于师。取穴之法。正坐曲脊。并足而仰两手。令大指与脐屈
肘当髀股上亦自是。其说虽与千金方伸臂令正直之法不同。然此立点则近古矣。又衢州开化
县。普鉴院僧仲开。得取穴三法。其一法。正坐竖立两膝当乳。以两臂环抱。屈手向膝。以
左手头指以指捏左膝眼。右手指亦然。于背上数椎骨量穴。根据此坐灸。又法。正坐立膝。同
上以臂贴膝外。直伸向足。竖两手相背。以头指向身。手捏两足大指头岐间。余亦如上。其
比同身寸。只用伸指法。似亦可用。今俱存之。不特以备见闻之博。且使后人较其短长知所
适从。不为异端之所惑也。
Ye Yuqing, courtesy name Zishan, was a native of Pingjiang. He claimed to have once suffered from *lao bing* (consumptive disease). His residence was near Duiqiao Bridge, but at that time, he was too weak to cross it. A monk moxibusted his *Gaohuang* (BL43) acupoint, administering a total of one hundred moxa cones (*zhuang*). Two days later, he was able to walk several *li*, climbing and descending without fatigue. From then on, he recovered his health and strength.
Regarding the method for locating the acupoint: One should stand upright with feet together and arms hanging down naturally, keeping the body straight without bending forward or backward. The point is located three *cun* (body-inch measurements) lateral to the lower border of the fourth thoracic vertebra spinous process. During moxibustion, one lies prone with the face covered and head supported by a soft pillow, arms hanging alongside the body, or adjusts the posture temporarily for comfort and convenience. When having another person perform the moxibustion, this same method is used, which is said to be effective.
However, this method is rather brief compared to ancient methods of acupoint location and does not align with the principle in the *Qianjin Fang* (Essential Prescriptions Worth a Thousand Gold) that states "locate while standing, then moxibustate while standing." Ouyang Xingshi practiced this method, as did Chen Liaoweng (courtesy name Yingzhong). Chen Liaoweng acquired acupuncture techniques from Zhang Ji of Wuwei; his skill in locating acupoints was particularly exquisite. He once performed moxibustion on Ouyang Xingshi's *Gaohuang* points, leaving visible marks. Comparing Ye's description with these marks, Ye's described location is slightly lower. This is likely due to variations in spinal curvature, leading to minor discrepancies.
Additionally, Pan Qi, a physician from Changshu County, stated that he inherited this method from his teacher: Sit upright, curve the spine, keep feet together, and raise both hands so that the thumbs align with the umbilicus, with elbows bent and positioned above the thighs. This is also considered correct. Although this differs from the *Qianjin Fang* method of extending the arms straight, this standing-location approach is closer to ancient practices.
Furthermore, Zhongkai, a monk at Pujian Temple in Kaihua County, Quzhou, mastered three methods for locating the acupoint. The first method: Sit upright with knees aligned with the nipples, wrap arms around, bend hands toward the knees, and use the left thumb to pinch the left knee eye (*Xiyan*), doing the same with the right hand. Then count the vertebral bones on the back to measure and locate the point, performing moxibustion based on this sitting posture. The second method: Sit upright with knees raised as above, place arms against the outer sides of the knees, extend them straight toward the feet, hold hands vertically with backs facing each other, thumbs pointing toward the body, and pinch the webbing between the big toes of both feet. The rest follows the previous method. This method, using finger extension instead of *cun* measurement, seems also applicable. These methods are preserved here not only to demonstrate broad knowledge but also to allow future generations to compare their merits and demerits, know which to follow, and avoid being confused by heterodox teachings.