铜人明堂。黄帝岐伯鬼臾区留以活天下后世。自隔膜透肤之妙无传。乃谓是能绝筋脉伤
血肉
至望而畏之。有疾则甘心于庸医。百药之俱试。不知病在巅者。必灸风池风府。非桂枝辈
所能攻。病在膺者。必灸刺期门。非枳实辈能下。遂至于束手无策。岂不哀哉。近世朱肱庞
安常俱为针法。许知可亦谓病当以刺愈。三衢邹握虎。以治法为歌诗韵括。圣贤活人之意。
赖以复传。今东嘉王叔权。又取三百六十穴。背面巅末。行分类列。以穴对病。凡百氏之说
切于理。以己之见。得于心者。悉疏于下。针灸之书。至是始略备。古圣贤活人之意。
至是始无遗憾。传谓为人子者。不可不学医。予亲年八十。精力强健。非赖此书耶。因俾医
卫世。杰订证传见者十有八条。锓木庾司。以补惠民之缺。
时嘉定庚辰徐正卿序。
予得 澧阳吏。以图经来迓。暇日阅之。见文籍之目。有灸经焉。意其非明堂即铜人也
役以来。亲故惠书及士夫之经从者。多以印置此书为托。原其所以。乃前郡博士王君执中之
所编着也。求其版则亡之矣。岂好事者携之以去。或守藏者不谨而散逸之耶。然是经流传既
久。岂无存者。宜加搜访。竟未得之。意箧中有淮东庾使徐君正卿所刊针灸资生经。取而视之
其序引历述东嘉王叔权发明编类之功。且谓针灸之书。至是始略备。古圣贤活人之意。至
是始无遗憾。则知王君之用心。亦仁且至矣。所谓叔权者。其王君之字欤。一日出示医谕刘
。刘一见惊且喜曰。王君所刊。正此书也。今之刻
画精致。视昔有加。究所繇来。盖徐君尝主民曹于是。刊得此书。归而刊之耳。吁是经也。王君首刊之澧阳
今不复存。徐君继刻之海陵。其存与否又未知。版之不存。则二君之志将遂湮微。岂不惜
哉。予负丞于此。适携以偕。殆非偶然者。亟命工锓梓。以广其传。使是书得不泯绝。其于
卫生岂曰小补。
绍定四年赵编序。
The Copper Man Ming Tang (Copper Man Acupoint Atlas), left by the Yellow Emperor, Qibo, and Guiyuzhou to save the world for future generations. Since the wonderful method of penetrating the skin was lost, people believed that acupuncture could sever sinews and vessels and damage flesh and blood, leading them to fear it at the sight. When ill, they willingly submitted to quack doctors and tried all kinds of medicines, not knowing that for diseases located on the vertex, one must moxa Fengchi (GB20) and Fengfu (GV16); this cannot be treated with formulas like Guizhi Tang (Cinnamon Twig Decoction). For diseases located in the chest and hypochondrium, one must moxa or needle Qimen (LR14); this cannot be purged with herbs like Zhishi (Aurantii Fructus). Consequently, they were left helpless, which is truly lamentable. In recent times, Zhu Gong and Pang Anchang both wrote treatises on acupuncture methods, and Xu Zhike also argued that diseases should be cured by needling. Zou Wohu from Sanqu compiled treatment methods into rhymed verses. The intention of the sages to save lives has thereby been transmitted again. Now, Wang Shuquan from Dongjia has selected 360 acupoints, classified and listed them according to the back, front, vertex, and extremities, matching acupoints to diseases. All theories from various schools that are consistent with reason, as well as his own insights, have been detailed below. Books on acupuncture and moxibustion have thus become roughly complete. The intention of the ancient sages to save lives has thus found no regret. It is said that a son must study medicine. My father is eighty years old yet vigorous; without relying on this book, how could he maintain his health? Therefore, I had the physician Wei Shijie collate and verify eighteen items where errors were found, and had them carved on wood at the Transport Commission to supplement the deficiencies of the Huimin Pharmacy's books.
Preface by Xu Zhengqing in the Gengchen year of Jiading.
When I served as an official in Liyang, someone came to meet me with the "Tu Jing" (Illustrated Canon). During leisure time, I read it and saw in the bibliography an entry for "Jiu Jing" (Moxibustion Canon). I thought it must be the "Ming Tang" or "Tong Ren". Since taking office, relatives, friends, and scholars passing through often entrusted me with printing and distributing this book. Investigating the reason, it was originally compiled by Wang Zhizhong, former Doctor of the Prefecture. Seeking the printing blocks, however, they were lost. Did enthusiasts take them away, or did careless custodians let them scatter? Yet, since this classic has been circulated for a long time, surely some copies remain. I should search for them, but ultimately failed. I recalled that in my chest there was the "Zisheng Jing of Acupuncture and Moxibustion" published by Xu Zhengqing, Eastern Huai Grain Intendant. Taking it out to view, its preface details the merit of Wang Shuquan from Dongjia in innovating and classifying these works, stating that acupuncture books became roughly complete only then, and the sages' intent to save lives found no regret only then. Thus, I know Wang Jun's dedication was extremely benevolent. Is "Shuquan" the courtesy name of Wang Jun? One day, he showed it to Liu, the Medical Instructor. Liu was surprised and delighted upon seeing it, saying, "What Wang Jun printed is exactly this book." The current engravings are exquisite, surpassing the past. Investigating its origin, it seems Xu Jun once presided over the Civil Department here, obtained the printing blocks of this book, and reprinted it after returning. Alas! This classic: Wang Jun first printed it in Liyang, but it no longer exists; Xu Jun subsequently printed it in Hailing, and its existence is unknown. If the blocks are lost, the ambitions of these two gentlemen will eventually fade, which is indeed a pity. I am serving as a deputy here and happened to bring it along; this is likely not accidental. I quickly ordered craftsmen to carve the woodblocks to widely disseminate it, ensuring this book does not perish. Is this not a small benefit to health preservation?
Preface by Zhao Bian in the fourth year of Shaoding.