窃以久习医业。好读难素。辞理精微,妙门隐奥。古今所难而不易也。是以针刺之理,尤为
难解。博而寡要。劳而少功。穷而通之。积有万端之广。近世指病直刺。不务法者多矣。近
有南唐何公,务法上古。撰指微论三卷。探经络之源。顺针刺之理。明荣卫之清浊。别孔穴
之部分。然未广传于世。又近于贞元癸酉年间收何公所作指微针赋一道。叙其首云。皆按指
微论中之妙理。先贤秘隐之枢机。复增多事。凡百余门。悉便于讨阅者也。非得难素不传之
妙。孰能至此哉。广不度荒拙。随其意韵。辄申短说。采摭群经。为之注解。广今复采难素
遗文。贾氏井荥六十首。法布经络往还。复针刺孔穴部分。钤括图形。集成一义。目之曰流
注经络井荥图歌诀。续于赋后。非显不肖之狂迷。启明何氏之用心。致验于人也。自虑未备
其善。更祈明智。仍恳续焉。常山阎明广序。
夫医者以愈疾为良。其愈疾之理。莫妙乎针。故知针者。有决病之功。立效之能。且夫学针
之士。宜审而刺之。莫纵巨瞻。妄为施设。非徒无益。而又害之。要在定孔穴以精于心。是
以取神功而应于手。信知除 见于目下。决病在于手中。是以轩岐开端。越人知要。素问隐
其奥。难经彰其妙。况为针者。岂曰小补之哉。
人受阴阳以生。一岁之日有三百六十五日。肢节亦分三百六十有五穴。象周天之度也。
古神圣成天之功。立民之命,爰作针法。针某穴。疗某病。手得之。心应之。非天下之至神
孰能与于此。卢扁尚矣。此法罕传。余先人心友窦先生。以针法活人甚多。尝着八穴真
演之为论为赋。钩深索隐。披泄言蕴。后学之士。得此一卷书而熟读之者。思过半矣。余
壬辰冬。被旨来南。遍历闽中诸郡。求其所谓针法者。皆不获。旧箧中得先生之遗书。敬用
锓梓。以广其传。先生名杰字汉卿。古 肥乡人。官至太师。以医学传于世云。
时元贞元年燕山牛良 序。
I privately believe that those who have long practiced medicine and enjoy reading the *Nanjing* (Classic of Difficult Issues) and *Suwen* (Basic Questions) find their language and principles exquisite and subtle, with mysterious gates and hidden profundities. This has been difficult to grasp and not easy to master since ancient times. Therefore, the principles of acupuncture are particularly difficult to understand. The content is broad but lacks essentials; it involves labor but yields little merit. If one can exhaustively investigate and thereby attain comprehension, although the accumulation may be as vast as ten thousand ends, in recent times, many practitioners simply point out the disease and insert needles directly, neglecting proper methods.
Recently, a gentleman named He from the Southern Tang dynasty devoted himself to following the methods of antiquity and compiled three volumes of *Zhiwei Lun* (Treatise on Finger Subtleties). He explored the source of meridians, adhered to the logic of needle insertion, clarified the clarity and turbidity of Ying and Wei (Nutritive and Defensive Qi), and distinguished the specific locations of acupoints. However, this work was not widely circulated in the world. Later, during the Guiyou year of the Zhenyuan era, I collected a piece titled *Zhiwei Zhen Fu* (Ode to Acupuncture Subtleties) authored by Mr. He. Its preface states: "All follow the profound principles within *Zhiwei Lun*, the secret mechanisms hidden by former sages." It further added numerous items, totaling over a hundred categories, all convenient for consultation. Without obtaining the untransmitted secrets of the *Nanjing* and *Suwen*, who could reach such a level?
Presuming upon my own inadequacy and clumsiness, I followed its meaning and rhythm, briefly expounded short comments, gathered excerpts from various classics, and provided annotations for them. I now also collect remaining texts from the *Nanjing* and *Suwen*, along with Jia's "Sixty Verses on Jing-River Points," distribute them according to the laws of meridian circulation, reorganize the locations of acupuncture points, summarize graphical representations, and integrate them into a unified system. I name it *Liuzhu Jingluo Jingying Tu Gejue* (Song Rhymes and Mantras of Flowing-Injecting Meridians and Jing-River Points), continuing after the ode. This is not to display my own arrogance or confusion, but to illuminate Mr. He's intention and bring verified results to people. I worry that my efforts are incomplete and sincerely request wise individuals to continue and perfect it. Preface by Yan Mingguang of Changshan.
Generally, physicians consider curing diseases as excellence. Among the principles of curing diseases, none is more wondrous than acupuncture. Thus, those who understand acupuncture possess the ability to diagnose conditions accurately and achieve immediate effects. Moreover, scholars learning acupuncture should practice with caution and precision, avoiding reckless observation and arbitrary treatment settings. Such actions are not only useless but also harmful. The key lies in determining acupoint locations with mental precision, thereby achieving miraculous efficacy manifested through the hands. Indeed, removing visible ailments depends on the eyes, while diagnosing diseases relies on the hands. Therefore, Huangdi (Yellow Emperor) and Qibo initiated the beginning, Bian Que (Yueren) grasped the essentials, the *Suwen* hides profound mysteries, and the *Nanjing* reveals subtleties. How can acupuncture be considered merely a minor supplement?
Humans are born receiving Yin and Yang. There are 365 days in a year, and the body has 365 acupoints distributed across limbs and joints, symbolizing the degrees of the celestial sphere. Ancient sages accomplished heavenly works and established human life, thus creating acupuncture methods. Needling specific points treats specific diseases; the hand operates while the heart responds. Only the most divine person in the world could achieve this. The eras of Lu Yi (Bian Que) were long past, and this method was rarely transmitted. My ancestor's close friend, Mr. Dou, saved many lives using acupuncture. He once wrote *Ba Xue Zhen Yan* (True Evolution of Eight Points) as treatises and odes, exploring deep mysteries and revealing hidden meanings. For students of later generations, obtaining this volume and studying it thoroughly would allow them to comprehend more than half of the subject.
In the winter of the Renchen year, I received an imperial decree to travel south, visiting various commanderies in Minzhong (Fujian region), seeking the so-called acupuncture methods, but failed to find them. In an old chest, I found Mr. Dou's遗书 (posthumous writings/books). Out of reverence, I had them carved onto woodblocks for printing to spread their transmission. The gentleman's name was Jie, courtesy name Hanqing, from Feixiang in ancient times, who rose to the rank of Grand Tutor and passed down his medical knowledge to the world.
Preface by Niu Liang of Yanshan, during the first year of Yuanzhen.