四味白术散(妇十三 胃虚吐水) 茯苓丸(妇三九 养胃温胃,痞闷,恶食) 竹茹汤(
妇三三 清痰止呕) 乌附汤(妇三五 和气养胃)
妊娠将理失宜,或七情郁怒,以致气逆,多有上逼之证。若气逆气实而胀逼者,宜解肝
煎。若胃寒气实而逼者,宜和胃饮。若胃火兼滞者,宜枳壳汤。若脾虚兼滞者,宜紫苏饮。
如脾虚而气不行者,宜四君子汤,甚者八珍汤。若脾气虚而兼寒者,宜五君子煎。若脾肾虚
寒不行者,宜理阴煎。若脾肾气虚兼火者,宜逍遥散,或加黄芩、枳壳、砂仁。若胎死腹中
,冷气上逼,呕恶面青者,治如后胎动欲堕条。
一方治胎气上逼,热痛下血,或烦闷困笃,用葱二十茎,水浓煮饮之,胎未死即安,胎
已死即下。未效再服。若胎动烦躁,唇口青黑,手足厥冷,须用当归汤。
妊妇经血不固者,谓之胎漏。而胎漏之由,有因胎气者,有因病气者。而胎气之由,亦
有二焉。余尝诊一妇人,脉见滑数,而别无风热等病,问其经脉则如常不断,而但较前略少
耳。余曰∶此必受妊者也。因胎小血盛有余而然。后于三月之外,经脉方止,果产一男。故
胎妊之妇多有此类。今常见怀胎七八个月而生子者,人但以血止为度,谓之不足月,然其受
胎于未止之前,至此而足而实,人所不知也。第此等胎气,亦有阴阳盛衰之辨。如母气壮盛
,荫胎有余而血之溢者,其血虽漏而生子仍不弱,此阴之强也,不必治之;若父气薄弱,胎
有不能全受而血之漏者,乃以精血俱亏,而生子必萎小,此阳之衰也,而亦人所不知也。凡
此皆先天之由。若无可以为力者,然栽培根本,岂果无斡旋之道乎?第见有于无之目及转强
于弱之手,为不易得,是乌可以寻常语也。至若因病而漏者,亦不过因病治之而已耳。
妊娠血热而漏者,保阴煎、清化饮择而用之。怒动肝火漏血者,保阴煎,甚者化肝煎主
之。脾虚不能摄血者,寿脾煎、四君子之类主之。脾虚血热气滞者,四圣散主之。脾肾兼虚
者,五阴煎主之。三焦气血俱虚者,五福饮、七福饮之类主之。劳倦伤而动血者,寿脾煎、
归脾汤主之。偶因伤触动血者,五福饮、安胎散主之。冲任气虚,不能约制,血滑易动者,
固阴煎、秘元煎主之。
立斋曰∶前证若因气热,用防风黄芩丸。若因血热,用加味逍遥散。若因血虚,用二黄
散。若因血去太多,用八珍汤,未应,补中益气汤。若因肝火,用柴胡清肝散。若因脾火,
用加味归脾汤。若因事下血作痛,用八珍汤,加阿胶、熟艾。若因脾胃虚弱,用补中益气汤
加五味子。若因脾胃虚陷,用前汤,倍用升麻、柴胡。若晡热内热,宜用逍遥散。
Siwei Baizhu San (Four-Ingredient Atractylodes Macrocephala Decoction) [used for women's category 13: stomach deficiency with vomiting of water] Fuling Wan (Poria Pill) [used for women's category 39: nourishing and warming the stomach, treating epigastric fullness and distension, aversion to food] Zhuru Tang (Bamboo Shavings Decoction) [used for women's category 33: clearing phlegm and stopping vomiting] Wufu Tang (Black Aconite and Ligusticum Decoction) [used for women's category 35: harmonizing qi and nourishing the stomach]
During pregnancy, improper management or emotional stagnation and anger may lead to rebellious Qi, often resulting in symptoms of Qi rushing upward and pressing. If the condition is characterized by rebellious Qi and excess causing distension and pressure, Jiegan Jian (Liver-Resolving Decoction) is indicated. If it is caused by cold in the stomach combined with excess, Hewei Yin (Stomach-Harmonizing Drink) is indicated. If there is stomach fire accompanied by stagnation, Zhike Tang (Immature Bitter Orange Decoction) is indicated. If there is spleen deficiency accompanied by stagnation, Zisu Yin (Perilla Leaf Drink) is indicated. If spleen deficiency leads to impaired Qi movement, Sijunzi Tang (Four Gentlemen Decoction) is indicated; for severe cases, Bazhen Tang (Eight Treasure Decoction) is used. If spleen Qi deficiency is accompanied by cold, Wu Junzi Jian (Five Gentlemen Decoction) is indicated. If spleen and kidney Yang deficiency causes failure of Qi movement, Liyin Jian (Yin-Nourishing Decoction) is indicated. If spleen and kidney Qi deficiency is accompanied by fire, Xiaoyao San (Free and Easy Wanderer Powder) is indicated, or Huangqin (Scutellaria Root), Zhike (Immature Bitter Orange), and Sharen (Amomum Fruit) can be added. If the fetus has died in the uterus, with cold Qi rushing upward causing nausea, vomiting, and a greenish complexion, the treatment should follow the guidelines under the section "Fetal Restlessness Threatening Miscarriage."
A formula for treating fetal Qi rushing upward, accompanied by hot pain and bleeding, or severe restlessness and distress, uses twenty stalks of scallion boiled strongly in water for drinking. If the fetus is alive, it will be secured; if dead, it will be expelled. If ineffective, it may be taken again. For fetal restlessness with irritability, cyanosis of the lips and mouth, and cold extremities, Danggui Tang (Angelica Sinensis Decoction) is required.
When a pregnant woman experiences unsecured menstrual blood, it is called Tai Lou (Fetal Leakage). The causes of Tai Lou include those due to fetal Qi and those due to pathological Qi. The causes related to fetal Qi are of two types. I once treated a woman whose pulse was slippery and rapid, without other signs of wind-heat or disease. Upon inquiry, her menstruation continued as usual but was slightly less than before. I said, "This must be pregnancy." This occurs because the fetus is small while the blood is abundant and surplus. Later, after three months, her menstruation stopped, and she indeed gave birth to a son. Thus, many pregnant women have such conditions. It is common now to see births at seven or eight months of gestation. People consider the cessation of menstruation as the limit, calling it premature, yet conception occurred before menstruation ceased, and by this time the fetus is full-term and robust, which people do not realize. However, such fetal Qi conditions also differ in the balance of Yin and Yang. If the mother's Qi is strong, providing ample nourishment to the fetus leading to blood overflow, although blood leaks, the newborn remains strong; this indicates strong Yin, requiring no treatment. If the father's Qi is weak, and the fetus cannot fully receive nourishment leading to blood leakage, it results from a deficiency of both essence and blood, causing the newborn to be small and withered; this indicates weak Yang, which is also unknown to many. All these stem from congenital factors. Although some cases seem beyond intervention, cultivating the root certainly offers ways to reverse the situation. Cases of turning nothing into something or weakness into strength are rare and cannot be explained by ordinary terms. As for leakage caused by disease, it is simply treated according to the underlying disease.
For pregnancy-related leakage due to blood heat, choose Bao Yin Jian (Kidney-Yin Preserving Decoction) or Qinghua Yin (Clearing Transformation Drink). For leakage caused by liver fire triggered by anger, use Bao Yin Jian; for severe cases, Huagan Jian (Liver-Transforming Decoction) is primary. For spleen deficiency failing to control blood, use Shoupi Jian (Spleen-Nourishing Decoction) or Sijunzi Tang (Four Gentlemen Decoction). For spleen deficiency with blood heat and Qi stagnation, use Sixian San (Four Saints Powder). For simultaneous spleen and kidney deficiency, use Wuyin Jian (Five Yins Decoction). For deficiency of Qi and Blood in the Triple Burner, use Wufu Yin (Five Blessings Drink) or Qifu Yin (Seven Blessings Drink). For bleeding caused by fatigue and overwork, use Shoupi Jian (Spleen-Nourishing Decoction) or Guipi Tang (Spleen-Restoring Decoction). For accidental injury causing bleeding, use Wufu Yin (Five Blessings Drink) or Antai San (Fetal-Securing Powder). For deficiency of Qi in the Chong and Ren vessels, failing to constrain blood leading to easy slipping and movement, use Guyin Jian (Kidney-Yin Consolidating Decoction) or Miyuan Jian (Source-Sealing Decoction).
Xue Lizhai stated: For the above conditions, if caused by Qi heat, use Fangfeng Huangqin Wan (Saposhnikovia and Scutellaria Pill); if caused by blood heat, use Jiawei Xiaoyao San (Modified Free and Easy Wanderer Powder); if caused by blood deficiency, use Erhuang San (Two Huangs Powder); if caused by excessive blood loss, use Bazhen Tang (Eight Treasure Decoction), and if ineffective, Buyi Zhongqi Tang (Tonify the Middle and Augment the Qi Decoction); if caused by liver fire, use Chaihu Qinggan San (Bupleurum Liver-Clearing Powder); if caused by spleen fire, use Jiawei Guipi Tang (Modified Spleen-Restoring Decoction); if caused by stress-induced bleeding and pain, use Bazhen Tang (Eight Treasure Decoction) with Ejiao (Donkey-Hide Gelatin) and Shuai Ai (Prepared Mugwort Leaf); if caused by spleen and stomach weakness, use Buyi Zhongqi Tang (Tonify the Middle and Augment the Qi Decoction) with Wuweizi (Schisandra Berry); if caused by sinking of spleen and stomach Qi, use the previous decoction with increased doses of Shengma (Cimicifuga Rhizome) and Chaihu (Bupleurum Root); if evening fever and internal heat occur, Xiaoyao San (Free and Easy Wanderer Powder) is appropriate.