《通评虚实论》帝曰∶肠 便血何如?岐伯曰∶身热则死,寒则生。帝曰∶肠
下白沫何如?岐伯曰∶脉沉则生,脉浮则死。帝曰∶肠 下浓血何如?曰∶脉悬绝则
死,滑大则生。帝曰∶肠 之属,身不热,脉不悬绝何如?曰∶滑大者曰生,悬涩者曰
死,以脏期之。
《百病始生篇》曰∶阳络伤则血外溢,血外溢则衄血;阴络伤则血内溢,血内溢则后血
。
《太阴阳明论》曰∶食饮不节,起居不时者,阴受之,阴受之则入五脏,入五脏则
满闭塞,下为飧泄,久为肠 。
《大奇论》曰∶脾脉外鼓,沉为肠 ,久自已。肝脉小缓为肠 ,易治。肾脉
小搏沉。为肠 下血,血温身热者死。心肝 亦下血,二脏同病者可治,其脉小沉
涩为肠 ,其身热者死,热见七日死。
《论疾诊尺篇》曰∶大便赤瓣飧泄,脉小,手足寒者,难已。飧泄,脉小,手足温,泄
易已。春伤于风,夏生后泄肠 。
《经脉篇》曰∶肾所生病为肠 。
《阴阳别论》曰∶阴阳虚肠 死。
《气厥论》曰∶肾移热于脾,传为虚,肠 死。
《玉机真藏论》曰∶泄而脉大,脱血而脉实,皆难治。
痢疾一证,即《内经》之肠 也,古今方书,因其闭滞不利,故又谓之滞下。其证
则里急后重,或垢或血,或见五色,或多红紫,或痛或不痛,或呕或不呕,或为发热,或为
恶寒。此证之阴阳虚实,最宜博审详察,庶不致于差失,若见有不确,则大致误人。前泄泻
门诸法,本与此通,必互相参酌用之为善。
一、痢疾之病,多病于夏秋之交,古法相传,皆谓炎暑大行,相火司令,酷热之毒蓄积
为痢,今人所宗,皆此一说。夫痢因于暑而言其为热,岂不宜然,然炎热者,天之常令也,
当热不热,必反为灾;因热贪凉者,人之常事也,过食生冷,所以致痢。多见人之慎疾者,
虽经盛暑,不犯寒凉,则终无泻痢之患,岂其独不受热乎?此其病在寒邪,不在暑热,病在
人事,不在天时,从可知矣。但胃强气实者,虽日用水果之类,而阳气能胜,故不致疾。其
次之者,虽未即病,而日用日积,迨夫大火流西,新凉得气,则伏阴内动,乘机而起,故寒
湿得以犯脾者,多在七八月之间,此阳消阴长之征,最易见也。再其次者,多以脾肾本弱,
则随犯随病,不必伏寒,亦不必待时,尤为易见。夫以生冷下咽,泻痢随起,岂即化而为热
乎?奈何近代医流,止见此时之天热,不见此人之脏寒,但见痢证,开口便言热毒,反以寒
凉治生冷,是何异雪上加霜乎!俗见相同,死者不可胜言矣。
或曰∶然亦有用寒药而愈者何也?曰∶以胃强阳盛之人,而得湿成热者,亦有之;以元
气壮实,而邪不胜正者,亦有之,此皆可以寒治而愈,亦可以通利而愈,而此辈极少。以胃
弱阳虚而因寒伤脏者,此辈极多,若再用寒凉,或妄加荡涤,则无有不死,凡今以痢疾而致
死者,皆此类也。观丹溪曰∶泻痢一证,属热者多,属寒者少。戴原礼曰∶以酷热之毒,至
秋阳气始收,火气下降,因作滞下之证,皆大谬之言也,不可信之,因作俚词以志其戒。
In the *Tong Ping Xu Shi Lun* (Discussion on Excess and Deficiency in General) of the *Su Wen*, the Yellow Emperor asked: What is the prognosis for dysentery with bloody stools? Qibo replied: If the body is hot, death ensues; if the body is cold (or normal temperature), life is preserved. The Yellow Emperor asked: What is the prognosis for dysentery with white mucus discharge? Qibo replied: If the pulse is deep (*Chen*), life is preserved; if the pulse is floating (*Fu*), death ensues. The Yellow Emperor asked: What is the prognosis for dysentery with purulent and bloody discharge? Qibo said: If the pulse is suspended and severed (*Xuan Jue*), death ensues; if the pulse is slippery and large (*Hua Da*), life is preserved. The Yellow Emperor asked: Regarding conditions belonging to dysentery, if the body is not hot and the pulse is not suspended and severed, what is the situation? Qibo replied: A slippery and large pulse indicates survival; a suspended and choppy pulse indicates death, which can be predicted according to the timing of organ qi exhaustion.
The *Bai Bing Shi Sheng Pian* (Chapter on the Origin of All Diseases) states: Injury to the Yang collaterals causes blood to overflow externally, resulting in epistaxis (*Nu Xue*); injury to the Yin collaterals causes blood to overflow internally, resulting in bleeding from the lower orifice (*Hou Xue*).
The *Tai Yin Yang Ming Lun* (Discussion on Taiyin and Yangming) states: Irregular diet and improper daily routine cause injury to the Yin meridians. When the Yin meridians are injured, the pathogen enters the Five Zang organs. Entering the Zang organs leads to abdominal fullness and obstruction, manifesting downward as undigested stool diarrhea (*Sun Xie*), and over time evolving into dysentery (*Chang Pi*).
The *Da Qi Lun* (Discussion on Great Anomalies) states: A Spleen pulse that beats outwardly but is deep upon pressure indicates dysentery, which will heal itself after a long period. A Liver pulse that is small and slow indicates dysentery, which is easy to treat. A Kidney pulse that is small, thready, and deep indicates dysentery with bloody discharge; if the blood is warm and the body is hot, death ensues. Pathologies of the Heart and Liver also involve bloody discharge; if both organs are diseased simultaneously, it is treatable. However, if the pulse is small, deep, and choppy accompanied by body heat, death ensues; if heat persists for seven days, death occurs.
The *Lun Ji Zhen Chi Pian* (Chapter on Diagnosing Diseases by Inspecting the Forearm) states: Stool containing red clots with undigested stool diarrhea, a small pulse, and cold hands and feet indicate a difficult-to-treat condition. Undigested stool diarrhea with a small pulse but warm hands and feet indicates that the diarrhea is easily curable. Wind injury in spring generates post-diarrhea and dysentery in summer.
The *Jing Mai Pian* (Chapter on Meridians) states: Diseases generated by the Kidney include dysentery.
The *Yin Yang Bie Lun* (Discussion on Differences between Yin and Yang) states: Dysentery caused by deficiency of both Yin and Yang leads to death.
The *Qi Jue Lun* (Discussion on Qi Reversal) states: Heat transferring from the Kidney to the Spleen transforms into deficiency, leading to dysentery, which results in death.
The *Yu Ji Zhen Cang Lun* (Discussion on the Jade Machine and True Organ Pulses) states: Diarrhea with a large pulse, and blood loss with an excess pulse, are both difficult to treat.
Dysentery (*Li Ji*) is the condition referred to as "Chang Pi" in the *Nei Jing*. Ancient and modern medical texts, due to the blockage and difficulty in defecation associated with this condition, call it "Zhi Xia" (Stagnant Downward). Its symptoms include tenesmus (*Li Ji Hou Zhong*), excretion of foul matter or blood, mixed colors (five colors), predominantly red or purple, with or without pain, with or without vomiting, with or without fever, or with or without aversion to cold. The yin-yang and excess-deficiency nature of this condition must be carefully and thoroughly examined to avoid errors; inaccurate diagnosis leads to grave mistakes. The methods described in the preceding section on diarrhea are fundamentally applicable here and should be consulted and used in conjunction for best results.
1. Dysentery often occurs during the transition between summer and autumn. Traditional methods attribute it to the prevalence of intense heat and the command of Ministerial Fire, where toxic heat accumulates to cause dysentery. This view is widely accepted today. While it seems logical to attribute dysentery to summer heat as a heat syndrome, intense heat is the normal climate. When heat fails to arrive when expected, it becomes a disaster. Conversely, seeking coolness due to heat is a common human behavior; excessive consumption of raw and cold foods causes dysentery. Many prudent individuals who avoid cold and raw foods even during peak summer escape diarrhea and dysentery. Does this mean they alone are unaffected by heat? This indicates that the disease lies in cold pathogens, not summer heat; it lies in human conduct, not celestial timing. Those with strong Stomach qi and robust constitution can consume fruits and cold foods daily without illness because their Yang qi prevails. Others may not fall ill immediately, but as raw/cold intake accumulates, when the autumn coolness arrives (around July/August), latent Yin-cold activates and rises. Thus, Spleen invasion by cold-dampness is most common in the seventh and eighth lunar months, reflecting the decline of Yang and growth of Yin. For those with inherent Spleen-Kidney weakness, illness follows exposure immediately, without needing latent cold or specific seasons, making it very common. Since diarrhea and dysentery arise immediately after swallowing cold/raw food, how can it instantly transform into heat? Why do modern physicians only see the external heat of the season and ignore the internal cold of the viscera? Upon seeing dysentery, they immediately label it "heat toxin" and treat cold-induced pathology with cold-natured herbs. Is this not adding frost to snow? Following this common misconception, countless have died.
Some ask: Are there cases cured by cold-natured herbs? I reply: Yes, for those with strong Stomach and abundant Yang who develop damp-heat, or for those with robust Yuan Qi where evil cannot overcome righteousness, cold treatment or purgative treatment can cure them. However, such cases are extremely rare. For the vast majority—those with weak Stomach and deficient Yang injured by cold—if cold herbs are used or purgatives are recklessly applied, death is inevitable. Most deaths from dysentery today fall into this category. Zhu Danxi stated that diarrhea and dysentery are mostly heat syndromes and rarely cold syndromes. Dai Yuanli claimed that due to toxic heat, when autumn arrives and Yang qi recedes while Fire qi descends, stagnant downward dysentery occurs. These are grossly erroneous statements and should not be believed. I write these vernacular warnings to caution against them.