妇人因情欲房室,以致经脉不调者,其病皆在肾经,此证最多,所当辨而治之。
凡欲念不遂,沉思积郁,心脾气结,致伤冲任之源,而肾气日消,轻则或早或迟,重则
渐成枯闭,此宜兼治心脾肾,以逍遥饮、秘元煎之类主之。若或欲火炽盛,以致真阴日溃者
,宜保阴煎、滋阴八味丸之类主之。若房室纵肆不慎者,必伤冲任之流,而肾气不守,治须
扃固命门,宜固阴煎、秘元煎之类主之。若左肾真阴不足,而经脉不调者,宜左归饮、左归
丸、六味地黄丸之类主之。若右肾真阳不足,而经有不调者,宜右归饮、右归丸、八味地黄
丸之类主之。若思郁不解致病者,非得情舒愿遂,多难取效;房室不慎致病者,使非勇于节
欲,亦难全恃药饵也。
经行腹痛,证有虚实。实者,或因寒滞,或因血滞,或因气滞,或因热滞;虚者,有因
血虚,有因气虚。然实痛者,多痛于未行之前,经通而痛自减;虚痛者,于既行之后,血去
而痛未止,或血去而痛益甚。大都可按可揉者为虚,拒按拒揉者为实。有滞无滞,于此可察
。但实中有虚,虚中亦有实,此当于形气禀质,兼而辨之,当以意察,言不能悉也。
凡妇人经期有气逆作痛,全滞而不虚者,须顺其气,宜调经饮主之,甚者如排气饮之类
亦可用。若血瘀不行,全滞无虚者,但破其血,宜通瘀煎主之。若气血俱滞者,宜失笑散主
之。若寒滞于经,或因外寒所逆,或素日不慎寒凉,以致凝结不行,则留聚为痛而无虚者,
须去其寒,宜调经饮加姜、桂、吴茱萸之类主之,或和胃饮亦可酌用。若血热血燥,以致滞
涩不行而作痛者,宜加味四物汤,或用保阴煎去续断加减主之。以上五证,但察其有滞无虚
,方是真实;若或兼虚,弗得任行克伐。
凡妇人经行作痛,挟虚者多,全实者少,即如以可按拒按及经前经后辨虚实,固其大法
也。然有气血本虚,而血未得行者,亦每拒按,故于经前亦常有此证,此以气虚血滞,无力
流通而然。但察其形证脉息,凡涉虚弱不足,而经滞作痛者,惟用决津煎、五物煎加减主之
,其效如神,或用四神散之类亦可。若痛在经后者,多由血虚,当用大小营煎,随宜加减治
之,或四物、八珍俱可用,然必察其寒热虚实以为佐使,自无不效。其有余滞未行者,惟决
津煎为妙。凡妇人但遇经期则必作痛,或食则呕吐,肢体困倦,或兼寒热者,是必素禀气血
不足,止宜八珍汤、大营煎之类。若虚而寒甚者,宜理阴煎,渐加培补,久必自愈。有因带
浊多而虚痛者,亦宜大、小营煎,随其寒热,加佐使主之。
立斋曰∶前证若风寒伤脾者,六君加炮姜;思虑伤血者,四物加参术;思虑伤气者,归
脾加柴栀;郁怒伤血者,归脾、逍遥兼服。
Women whose menstruation is irregular due to emotional desires or improper sexual activity, the pathology lies in the Kidney Meridian. This syndrome is very common and must be differentiated and treated accordingly.
Whenever desires are unfulfilled, leading to deep contemplation and accumulated depression, causing Qi stagnation in the Heart and Spleen, the source of the Chong and Ren vessels is damaged, and Kidney Qi gradually diminishes. Mild cases may present with early or delayed menstruation, while severe cases may gradually develop into amenorrhea (absence of menstruation) due to depletion. In such cases, it is appropriate to treat the Heart, Spleen, and Kidney simultaneously, primarily using formulas such as Xiaoyao Yin (Free and Easy Wanderer Decoction) or Miyuan Jian (Secret Origin Decoction). If desire fire is blazing, causing daily erosion of True Yin, Baoyin Jian (Preserve Yin Decoction) or Ziyin Bawei Wan (Nourish Yin Eight-Ingredient Pill) should be used. If sexual activity is unrestrained and careless, it inevitably damages the flow of the Chong and Ren vessels, causing Kidney Qi to fail to hold fast. Treatment must secure the Gate of Life (Mingmen), primarily using Guyin Jian (Secure Yin Decoction) or Miyuan Jian. If True Yin of the Left Kidney is insufficient, leading to menstrual irregularity, Zuogui Yin (Left Return Decoction), Zuogui Wan (Left Return Pill), or Liuwei Dihuang Wan (Six-Ingredient Rehmannia Pill) are appropriate. If True Yang of the Right Kidney is insufficient, leading to menstrual irregularity, Yougui Yin (Right Return Decoction), Yougui Wan (Right Return Pill), or Bawei Dihuang Wan (Eight-Ingredient Rehmannia Pill) are appropriate. For diseases caused by unresolved mental depression, unless emotional constraints are lifted and wishes fulfilled, efficacy is difficult to achieve; for diseases caused by careless sexual behavior, unless one courageously restricts sexual desire, reliance on medicinal herbs alone is unlikely to succeed.
Abdominal pain during menstruation presents as either Deficiency (Xu) or Excess (Shi). Excess patterns may result from Cold stagnation, Blood stasis, Qi stagnation, or Heat stagnation; Deficiency patterns may result from Blood deficiency or Qi deficiency. Generally, Excess pain occurs before menstruation begins and subsides once the flow is established; Deficiency pain occurs after menstruation has started, persisting despite blood loss, or even intensifying after blood loss. Broadly speaking, pain that can be relieved by pressure or massage indicates Deficiency, whereas pain that rejects pressure or massage indicates Excess. The presence or absence of stagnation can be observed through this method. However, Excess may contain Deficiency, and Deficiency may contain Excess; these must be differentiated by considering the patient's physical constitution and innate endowment, requiring careful observation beyond mere words.
For women experiencing abdominal pain during menstruation due to Qi reversal, where there is complete stagnation without Deficiency, Qi must be regulated, primarily using Tiaojing Yin (Regulate Menstruation Decoction); for severe cases, Paixi Jian (Expel Gas Decoction) may also be used. If Blood stasis prevents flow, with complete stagnation and no Deficiency, only blood-breaking methods are needed, primarily using Tongyu Jian (Unblock Stasis Decoction). If both Qi and Blood are stagnant, Shixiao San (Laughing Without Pain Powder) is appropriate. If Cold stagnates in the meridians, whether due to external Cold invasion or habitual exposure to cold/dampness, leading to coagulation and stagnation causing pain without Deficiency, Cold must be dispelled, primarily using Tiaojing Yin added with Shengjiang (Fresh Ginger), Rougui (Cinnamon Bark), and Wuzhuyu (Evodia Fruit); Hewei Yin (Harmonize Stomach Decoction) may also be considered. If Blood Heat and dryness cause stagnation and pain, Jiawei Siwu Tang (Modified Four Substances Decoction) or Baoyin Jian minus Xuduan (Dioscorea Hypoglauca) with modifications should be used. For the above five Excess patterns, only when stagnation is confirmed without Deficiency is it a true Excess pattern; if Deficiency is present, harsh purgative or attacking methods must not be used indiscriminately.
In general, menstrual abdominal pain involves Deficiency more often than pure Excess. Although distinguishing Deficiency and Excess via tenderness to pressure and timing (pre- vs. post-menstruation) is a fundamental rule, there are cases where innate Qi and Blood are deficient, yet Blood has not yet flowed smoothly, resulting in rejection of pressure even before menstruation. This is due to Qi deficiency and Blood stagnation, lacking the power to circulate freely. By observing physical signs, symptoms, and pulse, if weakness is evident and pain is associated with menstrual stagnation, Juejin Jian (Resolve Vessel Decoction) or Wuwu Jian (Five Elements Decoction) with modifications should be used, yielding miraculous results; Sishen San (Four Divine Powder) may also be used. If pain occurs after menstruation, it is mostly due to Blood deficiency; Daying Jian (Great Camp Decoction) or Xiaoying Jian (Small Camp Decoction) should be used with modifications, or Siwu Tang (Four Substances Decoction) and Bazhen Tang (Eight Treasures Decoction) may be employed, provided that Cold/Heat and Deficiency/Excess are assessed to select appropriate adjuvant herbs, ensuring efficacy. For residual stagnation, Juejin Jian is particularly effective. For women who invariably experience pain during menstruation, accompanied by vomiting after eating, limb fatigue, or alternating chills and fever, this indicates innate insufficiency of Qi and Blood; only Bazhen Tang or Daying Jian should be used. For Deficiency with severe Cold, Liyin Jian (Regulate Yin Decoction) should be used to gradually tonify and nourish, leading to spontaneous recovery over time. For Deficiency pain associated with excessive leukorrhea, Daying Jian or Xiaoying Jian should be used, adding adjuvant herbs based on Cold/Heat differentiation.
Xue Lizai stated: For the aforementioned conditions, if Wind-Cold damages the Spleen, use Liujunzi Tang plus Paojiang (Roasted Ginger); if Overthinking damages Blood, use Siwu Tang plus Renshen (Ginseng) and Baizhu (Atractylodes Macrocephala); if Overthinking damages Qi, use Guipi Tang plus Chaihu (Bupleurum) and Zhizi (Gardenia); if Frustration/Anger damages Blood, combine Guipi Tang with Xiaoyao San.