暑本夏月之热病,然有中暑而病者,有因暑而致病者,此其病有不同,而总由于暑。故
其为病,则有阴阳二证∶曰阴暑,曰阳暑,治犹冰炭,不可不辨也。阴暑者,因暑而受寒者
也。凡人之畏暑贪凉,不避寒气,则或于深堂大厦,或于风地树阴,或以乍热乍寒之时,不
谨衣被。以致寒邪袭于肌表,而病为发热头痛,无汗恶寒,身形拘急,肢体酸痛等证。
此以暑月受寒,故名阴暑,即伤寒也。惟宜温散为主,当以伤寒法治之也。又有不慎口腹,
过食生冷,以致寒凉伤脏,而为呕吐、泻痢、腹痛等证,此亦因暑受寒,但以寒邪在内,治
宜温中为主,是亦阴暑之属也。阳暑者,乃因暑而受热者也,在仲景即谓之中 。凡以
盛暑烈日之时,或于长途,或于田野,不辞劳苦,以致热毒伤阴,而病为头痛烦躁,肌体大
热,大渴大汗,脉浮气喘,或无气以动等证。此以暑月受热,故名阳暑。治宜察气之虚实,
火之微甚,或补或清,以固其气。此与阴暑之治,大有不同,若或因暑之名,而不分表里,
不察阴阳,则误人不浅矣。
一、阴暑证,或在于表,或在于里。惟富贵安逸之人多有之。总由恣情任性,不慎风寒
所致也。阳暑证,惟辛苦劳役之人多有之。由乎触冒暑热,有势所不容已也。然暑热逼人者
,畏而可避,可避则犯之者少;阴寒袭入者,快而莫知,莫知则犯之者多。故凡有病暑者,
阳暑不多见,而阴暑居其八九。今之人治暑者,但见发热头痛等证,则必曰此中暑也。而所
用无非寒凉,其不达也亦甚矣。
一、伤寒之病,虽同为寒邪,而名有不同也。伤暑之名,虽可同为暑邪,而病有不同也
。伤寒之名有不同者,在冬之寒,即谓之正伤寒;在春之温,即谓之温病;在夏之暑,即谓
之暑病。是温病、暑病。亦皆伤寒之别名耳。经曰∶冬伤于寒,春必温病。又曰∶凡病伤寒
而成温者,先夏至日者为病温,后夏至日者为病暑,即此谓也。伤暑之病有不同者,其因暑
而感寒者,寒则伤形,即伤寒也;因暑而受热者,热则伤气,即伤暑也。是内伤外感,俱有
暑病之不同耳。经曰∶气盛身寒,得之伤寒;气虚身热,得之伤暑,即此谓也。盖气盛身寒
者,谓身受寒邪而气无恙也,故曰伤寒。气虚身热者,谓身冒暑热,而热伤气也,故曰伤暑
。此义人多不解,而谓伤寒者必身寒,则于理不通,而大昧经旨矣。
一、夏月盛暑之时,必令身有微汗,此养身之道,最得时宜者也。若必使快然无汗,则
未免阴胜于阳,多致疾矣。观之经曰∶暑当与汗皆出,勿止。是言暑汗之勿宜止也。又曰∶
夏暑汗不出者,秋成风疟,是言暑汗不出之为病也。此夏月之汗宜否,盖可知矣。
一、夏月伏阴续论,在前第二卷《传忠录》中。
一、暑有八证∶脉虚,自汗,身热,背寒,面垢,烦渴,手足微冷,体重是也。凡治此
者,宜调理元气为主,清利次之。
一、中暑死者,不可使得冷,得冷便死。只宜以温暖之物,护其脐中,徐徐治之。
Heatstroke is essentially a heat disease of summer. However, there are cases where illness arises from directly contracting the pathogenic factor of Summerheat (Shu), and cases where illness arises in the summer environment due to cold contraction caused by seeking coolness. Although the etiologies differ, both originate from the summer season. Therefore, Summerheat diseases are divided into two syndromes: Yin Summerheat and Yang Summerheat. Their treatments are as opposite as ice and charcoal, and they must be distinguished carefully.
Yin Summerheat refers to contracting cold pathogens during the summer. People, fearing the heat and seeking coolness, fail to avoid cold. They may stay in deep halls or large buildings, sit in windy places or under tree shade, or dress inadequately during times of fluctuating temperatures. This allows cold pathogens to invade the muscle and surface, resulting in symptoms such as fever, headache, absence of sweating, aversion to cold, bodily stiffness, and limb soreness. Because this occurs in the summer month due to cold exposure, it is named Yin Summerheat; it is essentially Cold Damage (Shanghan). Treatment should primarily focus on warming and dispersing, following the methods for treating Cold Damage. Additionally, some individuals who are careless with their diet consume excessive raw and cold foods, causing cold damage to the zang-organs, leading to symptoms like vomiting, dysentery, diarrhea, and abdominal pain. This is also due to cold contraction in summer, but since the cold pathogen is internal, treatment should prioritize warming the middle jiao. This also belongs to the category of Yin Summerheat.
Yang Summerheat refers to contracting heat pathogens due to summer conditions. In Zhang Zhongjing's works, this is termed "Zhong Ye" (Heatstroke). When working hard in the scorching sun or fields without regard for fatigue, toxic heat damages yin fluids, resulting in symptoms such as headache, irritability, high fever, extreme thirst, profuse sweating, floating pulse, panting, or lack of energy to move. Because this occurs in the summer month due to heat exposure, it is named Yang Summerheat. Treatment should assess the deficiency or excess of qi and the severity of fire, employing either tonification or clearing methods to consolidate qi. This differs significantly from the treatment of Yin Summerheat. If one treats based solely on the name "Summerheat" without distinguishing exterior/interior or yin/yang, it will cause severe harm to patients.
First Point: Yin Summerheat syndromes may manifest in the exterior or the interior. They are common among wealthy and sedentary people, caused by indulging in comfort and failing to guard against wind-cold. Yang Summerheat syndromes are common among laborers, caused by unavoidable exposure to summer heat. When summer heat presses upon people, they fear it and can avoid it, so few contract it. However, when yin-cold invades, it feels pleasant and goes unnoticed, so many contract it. Thus, among those suffering from Summerheat diseases, Yang Summerheat is rare, while Yin Summerheat accounts for eight or nine out of ten. Nowadays, practitioners see symptoms like fever and headache and immediately diagnose it as Summerheat, using only cooling herbs. This demonstrates a profound lack of understanding.
Second Point: The disease named Cold Damage (Shanghan) involves cold pathogens, yet its names vary. The condition named Injury by Summerheat (Shangshu) involves Summerheat pathogens, yet its manifestations vary. Regarding the varying names of Cold Damage: winter cold is called Proper Cold Damage; spring warmth is called Warm Disease; summer heat is called Heat Disease. Thus, Warm Disease and Heat Disease are also aliases of Cold Damage. The Classics state: "If one is injured by cold in winter, one will suffer from Warm Disease in spring." It also states: "For those whose Cold Damage transforms into Warmth, if it occurs before the Summer Solstice, it is Warm Disease; if after the Summer Solstice, it is Heat Disease." This explains the variation. Regarding the varying nature of Injury by Summerheat: contracting cold due to summer leads to cold injuring the form, which is Cold Damage; contracting heat due to summer leads to heat injuring qi, which is Injury by Summerheat. This distinguishes the different types of Summerheat diseases involving internal injury and external contraction. The Classics state: "Excess qi with cold body results from Cold Damage; deficient qi with hot body results from Injury by Summerheat." Excess qi with cold body means the body has contracted cold while qi remains intact, hence Cold Damage. Deficient qi with hot body means the body has exposed itself to summer heat, and heat has damaged qi, hence Injury by Summerheat. Many do not understand this principle, mistakenly believing that Cold Damage always presents with a cold body, which is logically inconsistent and contradicts the Classics.
Third Point: During the peak of summer heat, the body should have slight perspiration; this is the way to preserve health and aligns with the season. If one insists on having no sweat at all, it implies an excess of yin over yang, often leading to disease. The Classics state: "Summerheat should be expelled along with sweat; do not stop it." This indicates that summer sweat should not be suppressed. It also states: "If one does not sweat during summer heat, wind-malaria will develop in autumn." This indicates the pathology of not sweating during summer. Thus, the propriety of sweating in summer is clear.
Fourth Point: The continuation of the discussion on latent yin in summer is found in Volume II, "Chuan Zhong Lu".
Fifth Point: There are eight signs of Summerheat: deficient pulse, spontaneous sweating, body heat, coldness of the back, greasy face, irritability and thirst, slightly cold hands and feet, and heavy body. Treatment should primarily regulate primordial qi, with clearing and draining as secondary measures.
Sixth Point: For those who have died from heatstroke, one must not expose them to cold; exposure to cold will cause death. One should only use warm objects to protect the umbilicus and treat the patient gradually.