甘苦,无毒。
发明 倒挂草生井口边,《千金》断酒方于端午午时取烧研水服,勿令知,即恶酒不饮
。其树孔中生者,《千金》用治瘿瘤,取其倒垂而根不着也。
甘寒,无毒。
发明 井中苍苔得至阴之气而生。火疮伤烂脱皮者,以苔炙末,每钱入冰片二分,杵极
细掺上,痛即止,不过三度愈。如无井中者,墙阴地上者亦可用之。
甘平,无毒。
发明 米受坤土精气而成,补五脏而无偏胜。粳者曰稻,糯者曰黍,资生之至宝也。其
南粳温,北粳凉。赤粳热,白粳平,晚白粳凉。新粳热,陈粳凉。新、陈、黄、白总谓之粱
,通名曰稷。虽能益人,然不可过食,过食则伤中州之气也。有人嗜食生米,久成米瘕,治
之以鸡屎白,取其杀虫也。未经霜新米,病患所禁,下痢尤忌。作食动风气,陈者下气益脾
,病患尤宜。《本草》言,粳米温中和胃气、长肌肉。仲景白虎汤、桃花汤、竹叶石膏汤并
用之,皆取晚粳,得金之气居多故也。陈仓米开胃进饮食,年久者治久痢甚良。秫米,俗云
糯
米,益气补脾肺,但磨粉作稀糜,庶不粘滞,且利小便,以滋肺而气化下行矣。若作糕饼,
性难运化,病患莫食。泔水善消鸭肉,又制二术宜之。红莲米入心脾补血。 米温中益气,
除湿止泻。谷芽启脾进食,宽中消谷,而能补中,不似麦芽之削克也。稷米苗高如芦,俗名
芦粟,穗曲下垂如钩者良。治热压丹石毒,解苦瓠毒,不可与附子同食。粟即小米,利小便
止痢,压丹石热,解小麦毒,发热。稗米浓肠胃济饥,其苗根治金疮血出不止,捣敷或研末
掺之,其血即止。菰米即雕胡茭草之子,止渴解烦。舂杵头糠能治噎膈,取其运动之性,以
消磨胃之陈积也,然惟暴噎为宜。
[Dao Gua Cao (Inverted-Hanging Grass)] Sweet and bitter, non-toxic.
Invention: Dao Gua Cao grows beside the well mouth. In the "Prescriptions Worth a Thousand Gold" (*Qianjin Fang*), the alcohol-abstinence formula specifies collecting it at noon on the Dragon Boat Festival, burning it to ash, grinding it into powder, and administering it with water without letting the patient know what it is; this will induce aversion to wine so that they will not wish to drink. The variety growing in tree holes is used by *Qianjin Fang* to treat goiter (thyroid enlargement), utilizing its characteristic of hanging upside down with roots not touching the ground.
[Moss] Sweet and cold, non-toxic.
Invention: Green moss in wells grows by obtaining the most yin qi. For burns caused by fire where the skin has ulcerated and peeled off, roast the moss, grind it into powder, mix one qian (ancient weight unit) of moss powder with two fen of borneol, pound until extremely fine, and sprinkle it on the wound; pain stops immediately, and healing occurs within no more than three applications. If well moss is unavailable, moss from the shady ground at the base of walls can also be used.
[Various Rices] Sweet and neutral, non-toxic.
Invention: Rice is formed from the essence and qi of Kun Earth (the earth), nourishing the five zang organs without excessive bias. Rice from the indica species is called jing rice (non-glutinous rice), while glutinous rice is called shu rice; both are supreme treasures for sustaining life. Southern jing rice is warm, while northern jing rice is cool. Red jing rice is hot, white jing rice is neutral, and late-harvest white jing rice is cool. New rice is hot, while aged rice is cool. New, aged, yellow, and white rices are collectively referred to as liang, and generally as ji. Although rice benefits humans, it should not be overconsumed; excessive intake damages the qi of the middle jiao (spleen and stomach). Some people have a craving for raw rice, which over time forms a rice mass (abdominal accumulation); this is treated with white excrement of chickens, utilizing its insecticidal properties. Unfrosted new rice is contraindicated for patients, especially those with dysentery. Consuming new rice as food may stir up wind-qi, whereas aged rice directs qi downward and strengthens the spleen, making it particularly suitable for patients. The *Bencao* states that jing rice warms and harmonizes the middle jiao, tonifies stomach qi, and promotes muscle growth. Zhang Zhongjing's Baihu Tang (White Tiger Decoction), Taohua Tang (Peach Blossom Decoction), and Zhuye Shigao Tang (Bamboo Leaf and Gypsum Decoction) all use jing rice, specifically selecting late-harvest jing rice because it obtains more of the metal qi. Aged cangmi (stored rice) opens the appetite and promotes food intake; aged varieties are excellent for treating chronic dysentery. Shumi, commonly known as nuomi (glutinous rice), tonifies qi and strengthens the spleen and lungs. However, it should be ground into flour and cooked into a thin porridge to avoid stickiness and to promote urination, thereby moistening the lungs and allowing qi transformation to descend. If made into cakes or pastries, its nature is difficult to digest, and patients should avoid eating them. Rice washing water effectively digests duck meat and is suitable for moderating the effects of Baizhu (Atractylodes Macrocephala Rhizome) and Cangzhu (Atractylodes Lancea Rhizome). Honglianmi (red lotus seed) enters the heart and spleen meridians to nourish blood. [Missing Character/Rice] warms the middle, tonifies qi, removes dampness, and stops diarrhea. Guya (rice sprout) activates spleen qi, promotes appetite, broadens the middle jiao, aids digestion, and tonifies the center, unlike Maiya (malt) which has a dispersing and consuming action. Jimi (millet-like grain) grows tall like reeds, commonly known as Lusou; those with curved, drooping ears resembling hooks are of good quality. It clears heat, suppresses mineral drug toxicity (dan-shi du), and resolves the toxicity of bitter calabash (ku hu); it must not be consumed with Fuzi (Prepared Aconite Root). Su (millet) is small millet; it promotes urination, stops dysentery, suppresses mineral heat, and resolves wheat toxicity causing fever. Baimi (barnyard millet) thickens the intestines and stomach and alleviates hunger; its seedlings and roots treat traumatic bleeding that does not stop—apply crushed paste or powdered form externally to stop bleeding immediately. Gumi (wild rice) is the seed of the dioica arrowhead plant (diaohu jiaocao); it quenches thirst and relieves irritability. Chongchu toukang (husk from the pestle head of a mortar) treats yige (dysphagia/obstruction), utilizing its moving property to dissolve old accumulations in the stomach, though it is only suitable for acute cases of dysphagia.