甘平,无毒。
发明 大豆曰菽,色黄,入脾,泻而不补。色黑入肾,泻中寓补。《本经》云,生研和
醋涂痈肿,煎汁饮杀鬼毒止痛。《日华》云,制金石药毒。时珍云,水浸捣汁解矾石、砒石
、乌附、射罔、甘遂、巴豆、芫青、斑蝥百药之毒。古方取用甚多,炒热酒淋。治风毒香港脚
,筋脉拘挛,产后中风口 ,头风破伤,并宜炒熟酒淋服之。黄大豆生泄利,熟壅气,生痰
动嗽诸病,皆非所宜。惟痘后余毒发痈,炒黑研末,以香油调敷之;生浸细磨和滓炒热敷肿
疡背疮,冷则换热者,频敷即消。误食毒物,生捣研,水灌吐之。诸菌毒不得吐者,浓煎汁
饮之。又试内痈及臭毒腹痛,并与生黄豆嚼,甜而不恶心者,为上部有痈脓及臭毒发沙之真
候。其生黄豆叶嚼烂罨蛇虺伤立效。白扁豆入脾经气分,能和中止呕,得木瓜治伤暑霍乱。
《金匮》云,扁豆,病寒热者不可食之,以其能滞气也。若脾虚寒热不止,则扁豆又非禁剂
。一种紫黑者,入脾经血分,治失血血痢,俱炒黑用之。扁豆花治下痢脓血,赤白带下。叶
治霍乱吐下,吐痢后转筋,生捣一握,入醋少许绞汁,服之立瘥。细黑豆,一名 豆,俗名
科豆,入肾经血分,同青盐、旱莲草、何首乌蒸熟,但食黑豆则须发不白,其补肾之功可知
。今人以制何首乌取以引入肾经也。黑豆炒焦淋酒,即豆淋酒也,头风、香港脚咸取用之,以
其直达肾经血分也。大豆黄卷,黑大豆发芽是也。《本经》治湿痹筋挛膝痛,除胃气结积,
益气解毒,《金匮》薯蓣丸用之,取其入脾胃散湿热也。赤小豆,即赤豆之小而色黯者,俗
名猪肝赤。其性下行通利小肠,故能利水、降火,久食令人枯燥,瓜蒂散用之,以泄胸中寒
实,正以其利水清热也。生末敷痈肿,为伤寒发颐要药。发芽同当归治便红肠痈,取其能散
蓄积之毒也。绿豆甘凉解毒,能明目,解附子、砒石诸石药毒,而与榧子相反,误犯伤人。
绿豆粉治痈疽,内托护心丹极言其效。真粉乃绿豆所作,取陈者蜜调敷痘毒。痘疮湿烂不结
痂者,干扑之良。绿豆壳治痘生目翳。蚕豆甘温性滞,中气虚者,食之令人腹胀。《积善
堂方》言,一女子误吞针入腹,诸医不能治,有人教令煮蚕豆同韭菜食之,针自大便同出。
误吞金银物者用之皆效。豌豆,一名毕豆。补中益气,烧灰治痘疹、黑疔。神黄豆产缅甸,
形如槐子,近时稀痘方用之,一阳日用清水磨服。淡豆豉,用黑豆淘净,伏天水浸一宿,蒸
熟摊干,蒿覆三日,候黄色取晒,下瓮筑实,桑叶浓盖,泥封七日取出,又晒,酒拌入瓮,
如此七次,再蒸如前即是。主伤寒头疼,寒热烦闷,温毒发斑,瘴气恶毒。入吐剂发汗。并
治虚劳喘吸,脚膝疼冷,大病后胸中虚烦之圣药。合栀子治心下懊 ,同葱白治温病头痛。
兼人中黄、山栀、腊茶,治瘟热疫疠,虚烦喘逆。与甘、桔、葳蕤,治风热燥咳,皆香豉为
圣药。盖瓜蒂吐胸中寒实,豆豉吐虚热懊 。得葱则发汗,得盐则涌吐,得酒则治风,得薤
则治痢,得蒜则止血,生用则发散,炒熟则止汗,然必江右制者方堪入药。入发散药,陈者
为胜。入涌吐药,新者为良。以水浸绞汁,治误食鸟兽肝中毒,服数升愈。豇豆,补肾健胃
,解莽草毒。刀豆,缓补元阳,其子治病后呃逆不止,烧灰存性,白汤调服二钱即止,亦取
其降浊气之力也。
Nature: Sweet and neutral, non-toxic.
[Invention/Commentary] Soybeans are also called Shu (Soybean). Those with yellow color enter the Spleen meridian; their action is purgative rather than tonifying. Those with black color enter the Kidney meridian; within their purgative action lies a tonifying effect. *Shennong Bencao Jing* states that raw soybeans ground and mixed with vinegar applied topically treat carbuncles and swellings; decocted juice ingested kills "ghost toxins" and relieves pain. *Ri Hua Zi Bencao* states they counteract the toxicity of mineral drugs. Li Shizhen said that juice extracted from water-soaked and pounded soybeans resolves the toxicity of alum, realgar, Aconite (Fuzi), She Wang (Aconite derivative), Kansui, Croton seed, Mylabris, and Meloidae beetles, among hundreds of other toxic substances. Ancient prescriptions utilize soybeans in many ways, such as heating them and pouring wine over them. This method treats wind-toxic Hongjiaojiao (Gouty foot/Foot swelling), muscle spasms, postpartum stroke with facial deviation, headache due to wind, and traumatic tetanus; all are suitable for treatment by consuming soybeans cooked until ripe and soaked in wine. Raw yellow soybeans cause diarrhea, while cooked ones cause Qi stagnation, generate phlegm, and trigger coughs; thus, they are generally unsuitable for these conditions. Only when residual toxins after smallpox/variolola erupt into carbuncles should soybeans be charred black, ground into powder, and applied with sesame oil. For swollen ulcers on the back, raw soybeans can be soaked, finely ground with dregs, heated, and applied as a warm compress; replace with fresh hot compresses when cold, frequent application leads to resolution. If one mistakenly ingests poison, raw soybeans are pounded into a paste and administered with water to induce vomiting. For various microbial toxins where vomiting cannot expel them, a concentrated decoction is drunk. Furthermore, to test for internal abscesses or foul-smelling toxin abdominal pain, have the patient chew raw soybeans; if the taste is sweet without nausea, it indicates the true sign of upper body abscess pus or foul-smelling toxin eruption. Chewing raw soybean leaves and applying the pulp externally immediately heals snake or insect bites. White Hyacinth Bean (Bai Biandou) enters the Qi aspect of the Spleen meridian; it harmonizes the middle Jiao and stops vomiting. Combined with Papaya (Mugua), it treats summerheat-induced cholera-like syndrome (*Jinkui Yaolue* notes that those suffering from alternating chills and fever should not eat beans because they obstruct Qi flow. However, if chills and fever persist due to Spleen deficiency and cold, then Hyacinth bean is no longer contraindicated). One variety, purple-black in color, enters the Blood aspect of the Spleen meridian and treats hemorrhage and bloody dysentery; both require charring before use. Hyacinth bean flowers treat dysentery with pus and blood, and leukorrhea (white and red discharge). Leaves treat cholera with vomiting and diarrhea, and muscle spasms following vomiting/diarrhea; take a handful of raw leaves, pound them, add a little vinegar, extract the juice, and ingest for immediate recovery. Fine Black Beans (Heidou), also known as [missing character] dou, commonly called Kedou, enter the Blood aspect of the Kidney meridian. Steamed together with Blue Salt (Qingyan), Eclipta (Hanliancao), and Polygonum multiflorum (Heshouwu), consuming only black beans prevents graying of hair and beard, demonstrating its kidney-tonifying power. Currently, people use it to process Heshouwu to guide it into the Kidney meridian. Charred black beans soaked in wine constitute Doulin Jiu (Bean-dripping Wine), frequently used for headaches and Hongjiaojiao, as it directly reaches the Blood aspect of the Kidney meridian. Da Huang Juan (Soybean Sprouts) are sprouted black soybeans. *Shennong Bencao Jing* says it treats damp-bi with muscle spasms and knee pain, removes stomach Qi knotting and accumulation, benefits Qi, and detoxifies. It is used in *Jinkui Yaolue*'s Shuyu Wan to leverage its ability to disperse damp-heat entering the Spleen and Stomach. Chi Xiaodou (Red Adzuki Bean), specifically the smaller, darker red variety, commonly called Zhu Gan Chi (Pig Liver Red), has a descending nature that unblocks and promotes urination via the Small Intestine. Thus, it promotes diuresis and descends fire; long-term consumption causes dryness. It is used in Guiti San to vent cold-excess in the chest, precisely utilizing its diuretic and heat-clearing properties. Raw powder applied topically treats carbuncles and is a key medicine for Shanghan Fayi (Parotitis). Sprouted combined with Angelica sinensis (Danggui) treats hematochezia and intestinal abscesses, leveraging its ability to dissipate accumulated toxins. Mung Bean (Lvdou) is sweet and cool, detoxifies, brightens the eyes, and resolves toxicity of Aconite, Realgar, and other mineral drugs. It is incompatible with Torreyaspermum (Feizi); mistaken combination harms humans. Mung bean powder treats carbuncles and sores; Neituo Huxin Dan highly praises its efficacy. True powder is made from mung beans; aged powder mixed with honey applies to varicella toxins. For wet, rotting varicella lesions that do not scab, dry dusting with mung bean powder is excellent. Mung bean shells treat corneal opacity arising from varicella. Fava Bean (Candou) is sweet, warm, and cloying/stagnant; those with deficient Middle Qi experience abdominal distension after eating it. *Jishan Tang Fang* records a case where a girl accidentally swallowed a needle; physicians failed to treat her. Someone advised boiling fava beans with Chinese chives (Jiucai); the needle was naturally excreted with stool. This method is also effective for accidentally ingesting gold or silver objects. Pea (Wandou), also called Bidou, tonifies the center and benefits Qi. Ashed and powdered, it treats varicella/rash and black carbuncles. Shenhuangdou originates from Myanmar, resembling locust seeds; recent formulas for preventing smallpox use it, taken orally with clear water ground by Yiyang. Dan Douchi (Fermented Black Soybean), prepared by washing black beans clean, soaking in water during Dog Days overnight, steaming until cooked, spreading to dry, covering with mugwort for three days until yellow, sun-drying, packing tightly into an urn, covering thickly with mulberry leaves, sealing with mud for seven days, taking out, sun-drying again, mixing with wine, returning to the urn—repeating this seven times, then steaming again as before. It primarily treats Shanghan headache, alternating chills/fever with vexation, warm-toxin macules, and miasma/toxic pathogens. As an emetic, it induces sweating. It is also a miraculous drug for treating deficiency-labor wheezing, cold pain in feet/knees, and post-major illness chest vexation. Combined with Gardenia (Zhizi), it treats heart-region vexation (Aonao); combined with Scallion white (Congbai), it treats warm disease headache. Combined with Renzhonghuang, Gardenia, and Waxed Tea, it treats epidemic febrile diseases, deficiency-vexation, and rebellious Qi. Combined with Licorice (Gancao), Balloon Flower (Jiegeng), and Ophiopogon (Weirui), it treats wind-heat dry cough; in all these, Xiangchi (Fragrant Fermented Bean) is the supreme drug. Generally, Guiti vomits cold-excess from the chest, while Douchi vomits vexation caused by deficiency-heat. With Scallion, it induces sweating; with Salt, it induces vomiting; with Wine, it treats wind; with Allium macrostemon (Xie), it treats dysentery; with Garlic (Suan), it stops bleeding; raw usage disperses, roasted usage stops sweating. However, only those manufactured in Jiangxi are suitable for medicinal use. When included in dispersing formulas, aged ones are superior; when included in emetic formulas, fresh ones are better. Soaked in water and juiced, it treats poisoning from accidentally ingesting bird/beast livers; drinking several sheng leads to recovery. Cowpea (Jiangdou) tonifies the Kidney and strengthens the Stomach, resolving Marsdenia toxin (Mangcao du). Sword Bean (Dao Dou) gently tonifies Primordial Yang. Its seeds treat persistent hiccups after illness; charred to retain nature, taken with plain water (2 qian), it stops hiccups, leveraging its power to descend turbid Qi.