(本经中品)
【气味】苦温,无毒。
【主治】主咳逆上气,胸中寒热结气,去蛊毒、痿蹶,安五脏。
【核】曰∶出汉中、房陵山谷,及真定、邯郸,近道亦有。三、四月布地生苗,其叶二
四相连,五、六月开黄白紫花,根极柔润,色紫作节,宛若蕤缨之下垂也。白色者,即女菀,
一名白菀。今人多以车前,及旋覆根,赤土染过伪充,不可不慎。修事,去须、头及土,东
流水洗净,蜜浸一宿,至明,拴火上焙干。款冬花为之使。恶天雄、瞿麦、 本、雷丸、远
志,畏茵陈。
先人云∶诗曰,菀彼柔桑,盖言茂也,故治郁结。当有五色,取色紫、味苦者,以治胸
中寒热结气。胸中,肺部也。肺中有火,外发而为痿蹶,内郁而为咳喘,及肺热叶焦,致五
脏不安者。用其色以行肺用,用其气以散肺结,用其味以顺火性,倘无结气而用之。过泄肺
气矣
【 】曰∶菀,郁也。解肺金郁以成名也。胸为肺部,寒热气结在中,致蛊毒、脏不安。
上见咳逆,下见痿蹶,菀从结心。解即分散,表解便利为外征。经云∶金郁则泄之,解表利
小水也。观息奔,及小便卒不得出,其义自见。设中虚,或肺金体衰者,宜斟酌投之。
(赤火刑金,紫则水火合璧,故转行金用,火金水三缘交会,同一支派矣。然太阴开,
结则
(解从结心,如表解为上为下之分散;便利为下为内之分散;息奔为上为外之分散;小
便卒不得出,为下为内之结象也。当虚其实,毋虚其虚。)
[Shennong Bencao Jing, Middle Category]
【Flavor and Nature】Bitter, warm, non-toxic.
【Indications】Primarily treats cough with rebellious qi (Ke Ni Shang Qi), cold-heat knotted qi in the chest, removes gu poison (Gu Du), ataxia and weakness of the limbs (Wei Jue), and calms the five zang organs.
【Verification】It is stated: It grows in the valleys of Hanzhong and Fangling, as well as in Zhending and Handan; it is also found near the roads. In the third and fourth lunar months, seedlings spread on the ground; its leaves grow in pairs or quaternions; in the fifth and sixth months, it blooms yellow-white-purple flowers. The root is extremely soft and moist, purple in color with nodes, resembling the hanging tassels of Ru Ying. The white variety is called Nu Wan (Female Aster), also known as Bai Wan (White Aster). Nowadays, people often use the roots of Plantago asiatica (Che Qian) and Inula japonica (Xuan Fu), dyed red with soil, to counterfeit it; one must be cautious. Processing method: Remove the fibrous roots, root head, and soil; wash clean with flowing water from the east; soak in honey overnight; the next morning, dry by roasting over a stove fire. Kua Dong Hua (Flos Farfarae) serves as its assistant drug (Shi). It is incompatible with Tian Xiong (Radix Aconiti Kusnezoffii Preparata), Qu Mai (Herba Dianthi), Gao Ben (Rhizoma Ligustici Chuanxiong), Lei Wan (Sclerotium Polypori), and Yuan Zhi (Radix Polygalae); it fears Yin Chen (Herba Artemisiae Scopariae).
My late father said: The Book of Songs states, "Lush are the tender mulberries," indicating abundance/luxuriance; thus, it treats stagnation and knotting. One should select the variety that is purple in color and bitter in taste among the five colors, to treat the cold-heat knotted qi in the chest. The chest is the location of the Lung organ. If there is fire in the Lung, manifesting outwardly it causes Wei Jue (limb atrophy and weakness); manifesting inwardly it causes cough and asthma; and due to Lung heat scorching the leaves, it leads to the disturbance of the five zang organs. Use its color to facilitate Lung function, use its aroma to disperse Lung stagnation, and use its flavor to accord with the nature of fire. If used without existing knotted qi, it will excessively drain Lung qi.
[Commentary] It is said: "Wan" means stagnation. It is named so because it resolves the stagnation of Metal (Lung). The chest is the domain of the Lung; when cold and hot qi knot in the middle, it leads to gu poison and disturbance of the zang organs. Upward manifestation includes cough and rebellious qi; downward manifestation includes Wei Jue. Wan acts by resolving the knot from the heart/mind. "Jie" (resolve) means to scatter; the resolution of the exterior and free urination/defecation are external signs. The Classic states: "For Metal stagnation, vent it." This refers to resolving the exterior and promoting urination. Observing panting (Xi Ben) and sudden inability to urinate reveals the underlying principle. If the center is deficient, or if the Lung Metal constitution is weak, dosage should be carefully considered.
(Red Fire controls Metal; Purple represents the union of Water and Fire; thus, it transitions to regulate Metal function. Fire, Metal, and Water intersect, belonging to the same lineage. However, when Taiyin opens, if there is stagnation...)
(Resolution begins from untying the knot. Resolving the exterior disperses upward and downward; promoting urination/defecation disperses downward and inward; panting is an outward dispersion upward; sudden inability to urinate is an internal knotting downward. One should reduce excess pathogenic factors without further depleting deficiency.)