(本经中品)
【气味】甘温,有小毒。
【主治】主风头寒痛,风湿周痹,四肢拘挛痛,恶肉死肌,膝痛。久服益气,耳目聪明,
强
【核】曰∶所在有之,与麦互相为候,麦黄种 , 黄种麦也。茎高四五尺,有黑色斑
点,叶如葵,四畔宽纽。七八月开细白花,结实如妇女珥 ,外壳坚韧,刺毛密布,中列两
仁
【 】曰∶ 耳,麻类也。尔雅名卷耳,取实如鼠耳,其色苍苍,复名苍耳,雒下谓之
胡荽,江东呼为尝 ,以叶青白似胡荽,白花细茎可作茹,伧人皆食之,滑而少味,故幽冀
谓之 茹菜,又谓之尝思菜也。离骚单名曰 ,以譬小人,服谓 绿 以盈室是矣。博物名
羊负来,谓雒人入蜀,有 耳着羊毛,蜀人种之,曰羊负来,故 多丛刺,亦好着人衣也。
图经名道人头。纲目名猪耳,又名喝起草。记事珠名地葵,又名进贤菜。名号虽多,总属象
形取义,今遵本经 耳为正。盖耳者听之官,肾之窍,肺之司,故 形似耳,实中两仁似肾,
壳皮坚韧,丛毛刚劲,从革作金之肺象也。固入肺肾,以肾为主,肾藏志,志者肾之神也。
志强窍斯开,窍开耳斯听,耳听声斯入。若以肺为主,设肾不司窍,虽有其声,不与耳接,
非耳外声,声无所尔。益气者,窍开气斯益,设有气无窍,亦填塞不输,何繇宣布,亦可入
肝,色苍故也。入肝则肝得其用,肝以金为用耳。肝固开窍于目,而目之能视,肾所司也。
即转拨瞳仁,需以利金;又可入脾,味甘故也。设土实不灵,遂致肌死,以及肢挛,敦土德
用,自然反活回鲜。又可入心,气温故也。心用为水,水司液,心司血,血液充满,乃得筋
转脉摇,故不独五脏咸入,即筋骨肌肉,头目脑髓,靡不周到。但致疾之因,风湿使然,风
淫偏胜,刚以济之,如痹于头,则风头寒痛;痹于百骸,则周痹;痹于四肢,则四肢拘挛痛;
痹于肌肉,则肌肉死恶;痹于膝,则膝痛;痹于气,则气损;痹于耳,则耳聋;痹于目,则
目盲;痹于志,则志颓;痹于身,则身重身木,罔觉有触,种种变证,皆借以濡润宣达,交
互承制者也。世但知治疗疮疡,殊失灵异。备录名相,用广见闻。
(Recorded in the Middle Category of the *Shennong Bencao Jing*)
[Flavor and Nature] Sweet, warm, slightly toxic.
[Indications] Primarily treats headache caused by wind-cold in the head, bi-syndrome (painful obstruction syndrome) affecting the whole body due to wind-dampness, spasmodic pain and contracture of the four limbs, foul flesh and necrotic muscle tissue, and knee pain. Long-term consumption benefits Qi, clarifies the ears and eyes, and strengthens the body.
[Analysis] It states: Cang'er (Xanthium fruit) is found everywhere. It serves as a phenological indicator for wheat; when wheat turns yellow, it is time to sow [Cang'er], and when Cang'er turns yellow, it is time to sow wheat. The stem is four or five chi high, with black spots. The leaves resemble those of mallow (*Malva verticillata*), broad at the edges and curling inward. In the seventh and eighth months, it produces small white flowers. The fruit resembles an earring worn by women; the outer shell is tough and densely covered with prickles, containing two seeds inside.
It states: "Er" refers to plants in the hemp family. The *Erya* calls it "Juan'er" (Curled Ear) because its fruit resembles a mouse's ear and has a grayish-green color, hence also named "Cang'er". In the Luoyang area, it is called "Husu"; in the Jiangdong region, it is called "Chang [missing character]" (likely referring to a wild vegetable name). This is because its leaves are green and white, resembling coriander (*Coriandrum sativum*), and its white flowers and thin stems can be eaten as vegetables. Coarse people eat them; they are slippery and tasteless. Therefore, in Youzhou and Jizhou, it is called "[missing character] Ru Cai" (a type of vegetable), and also "Chang Si Cai". The *Li Sao* refers to it simply as "[missing character]", using it to metaphorically represent petty people, as in the phrase "wearing [missing character] green fills the room." The *Bowu Zhi* calls it "Yang Fu Lai" (Carried by Sheep), stating that when people from Luoyang entered Shu, Xanthium burrs attached to sheep wool, and the Shu people cultivated it, naming it "Carried by Sheep." Hence, Xanthium has many clustered prickles and easily attaches to people's clothes. The *Tujing* calls it "Daoren Tou" (Daoist's Head). The *Bencao Gangmu* calls it "Zhu Er" (Pig's Ear), also known as "Heqicao". The *Jishi Zhu* calls it "Dikui", also known as "Jinxian Cai". Although there are many names, they all derive from shape and meaning. Following the *Bencao Jing*, "Er Shi" (Fruit of Xanthium) is the correct name. Generally, the ear is the organ of hearing, the opening of the Kidney, and governed by the Lung. Thus, the shape of Xanthium resembles an ear; the two seeds inside resemble the Kidneys; the tough shell and stiff prickles reflect the metallic quality of the Lung ("transformation and movement producing Metal"). Therefore, it enters the Lung and Kidney meridians, primarily acting on the Kidney. The Kidney stores Zhi (Will), which is the spirit of the Kidney. When Zhi is strong, the orifices open; when orifices open, hearing occurs; when hearing occurs, sounds enter. If acting primarily through the Lung, assuming the Kidney does not govern the orifices, even if sound exists, it cannot connect with the ear. It is not that the sound is not outside, but that it has nowhere to go. Benefiting Qi occurs because when orifices open, Qi increases. If there is Qi but no open orifice, it will be blocked and unable to circulate, how then can it be distributed? It can also enter the Liver meridian because of its grayish-green color. Entering the Liver allows the Liver to fulfill its function, utilizing Metal (Lung Qi). The Liver opens into the Eyes, but vision is governed by the Kidney. Even turning the pupil requires the clearing action of Metal. It can also enter the Spleen because of its sweet flavor. If Earth Qi is excessive and unresponsive, leading to necrotic muscle and limb contracture, strengthening the virtue of Earth naturally restores vitality. It can also enter the Heart because of its warm nature. The Heart's function relates to Water; Water governs fluids, and the Heart governs blood. When blood is abundant, tendons turn and pulses sway. Thus, it not only enters the Five Zang organs but also reaches bones, sinews, muscles, head, eyes, brain, and marrow comprehensively. However, the cause of disease is wind-dampness. Wind pathogen dominates excessively, and this acrid/warm nature counteracts it. If bi-syndrome affects the head, it causes cold headache; if it affects the whole body, it causes generalized bi-syndrome; if it affects the four limbs, it causes spasmodic pain; if it affects muscles, it causes necrotic muscle; if it affects the knees, it causes knee pain; if it affects Qi, it damages Qi; if it affects the ears, it causes deafness; if it affects the eyes, it causes blindness; if it affects Zhi, it leads to mental collapse; if it affects the body, it causes heaviness and numbness, insensitivity to touch. All these varied pathological changes are treated by Xanthium to moisten, diffuse, and achieve mutual restraint. The world only knows it for treating sores and ulcers, missing its spiritual efficacy. Detailed records of its names and characteristics are provided to broaden knowledge.