(本经上品)
【气味】苦平,无毒。
【主治】主风湿寒热邪气,热结黄胆。久服轻身,益气耐老;面白悦,长年。白兔食之
仙。
【核】曰∶生太山,及丘陵坡岸上,所在亦有,不及太山者佳。春生苗,似蓬蒿而叶紧
细。九月作花,结实与 花实相似。亦有无花无实者,秋后茎枯,经冬不死,至春旧苗复
生。修治,用叶有八角者,阴干,去根,细锉,勿令犯火。伏 砂。
先人云∶诸邪成热,入中为疸,必从腠理脉络而内薄之。陈丝如腠如理,如脉如络,芬
芳疏利,味苦健行,则入者出,结者散矣。又云∶诚山厨之清供,脾土之生阳者也。
【 】曰∶甲子季春,经山阴道中,远瞩篱落间,宛若绿气蒸出,就之丛生似藻,纤柔
青整,讯之土人,即茵陈蒿也。始释“ 蒿凄怆,沐醯青陈之丝”之义。藏器谓其因旧苗而
发,因名茵陈。内经云∶春三月,此谓发陈,大相吻合。故因者,仍也,托也;陈者,故也,
有也,木德之始也。言仍托故有,以宣木德之始,虽与蘩萧蔚莪,至秋老成,同为蒿属,不
若此芳香宣发之能因陈致新耳。寒热邪气,交结于中,不能宣发,则郁霉成黄,此陈也。茵
陈宣发发陈,外入之邪外出,陈去而新生矣。轻身面悦白者,久服则新新非故。益气者,即
益新新宣发之气耳。
[Shangpin (Superior Category) of the Classic of Materia Medica]
[Flavor and Nature] Bitter, neutral, non-toxic.
[Indications] Primarily treats pathogenic factors such as wind-dampness, cold-heat, and heat accumulation causing jaundice. Long-term consumption lightens the body, benefits qi, and promotes longevity; it whitens and beautifies the complexion, extending life. If a white rabbit consumes it, it becomes immortal.
[Analysis] Says: It grows on Mount Tai, as well as on hillsides and slopes. It is found elsewhere, but those from Mount Tai are superior. Seedlings emerge in spring, resembling Artemisia sieversiana (Penthao) but with tighter, finer leaves. Flowers appear in the ninth lunar month, bearing fruits similar to the flowers. Some plants do not flower or bear fruit. After autumn, the stems wither, but they survive the winter, and old seedlings regenerate in spring. For processing, select leaves with eight angles, dry them in the shade, remove the roots, slice finely, and avoid exposure to fire. It can subdue sand [referring to its ability to mitigate harsh/dry properties].
My late father said: When various pathogens transform into heat and enter the interior to cause jaundice, they must invade internally through the couli (skin pores and interstices) and meridians. The filamentous structure of Yinchen resembles couli, textures, meridians, and collaterals. Its aromatic nature unblocks and facilitates flow, and its bitter taste promotes vigorous movement. Thus, pathogens that have entered will exit, and accumulations will dissipate. He also said: Yinchen is indeed a pure offering for mountain kitchens and a herb that generates yang qi for the Spleen Earth.
[Song] Says: In the late spring of the Jiazi year, traveling along the Shanyin Road, looking from afar at the fences, it seemed as if green vapor was rising. Upon approaching, it grew in clusters like algae, slender, soft, green, and neat. Asking the locals, I learned it was Yinchen Hao (Artemisia capillaris). Only then did I understand the meaning of "Hao qichuang, mu xi qing chen zhi si" (The mugwort is desolate, washed in vinegar, green silk of the old). Zangqi stated that it sprouts from old seedlings, hence the name Yinchen (Old Bedding/Mat). The Neijing states: "In the three months of spring, this is called Fa Chen (Releasing the Old)." This aligns perfectly. Therefore, "Yin" means still/continue and support/rely upon; "Chen" means old/past and existing, representing the beginning of Wood virtue. It implies continuing to rely on the old to promote the initial expression of Wood virtue. Although it belongs to the Mugwort genus like Fan, Xiao, Wei, and E, maturing in autumn, it differs in its ability to use its aromatic nature to release and renew, transforming the old into the new. When cold-heat pathogens knot together internally and cannot be released, they stagnate and turn yellow—this is "Chen" (the old/stagnation). Yinchen releases and promotes Fa Chen, expelling external pathogens outward; when the old stagnation is removed, new vitality arises. Lightening the body and whitening the face result from long-term consumption where new vitality replaces the old pathology. Benefiting qi refers to assisting the qi of renewal and release.