(李时珍曰。兽者。毛虫之总称也。山原者为之兽。豢养者为之畜。周制庖人供六畜以
奉祭
亦云详矣。况物之性理万殊。人之用舍宜慎。盖不但多识其名而已也。)
\r麝香\pq135a1.bmp\r
辛温香苦。能开窍以搜邪。惊痫风痰。治卒中之内闭。瓜果尽消酒毒解。肿疡涣散蛊
邪除。(麝其形似獐。小而色黑。麝香即其脐也。其所居之处。远近草木皆香。然其地草木
枝叶不茂。瓜果不实。辛温香窜之性。通关开窍。辟恶除邪。无所不到。凡一切诸中无论脏
腑经络属邪闭者。皆可用之。外证消肿毒。用之者亦取其能开毛窍。有辛香走散之功耳。)
\r牛黄\pq136.bmp\r
甘苦微凉。芳香无毒。清心肝之烦热。达窍搜邪。假灵气以生成。疏风解毒。惊痫痰
迷须取用。喉瘅痘后最相宜。(牛黄有广黄西黄两种。以所出处之地而命名。然考此物大抵
皆因牛病而成黄。每每结于肝胆之间。因杀病牛而得之胆中者亦多。无论诸兽病黄者。内皆
有黄。人亦如是。故所治之病。一切风痫寒热。安魂定惊。诸治皆属肝胆之病。所谓即以其
人之道。还治其人之身。正如人之淋石。复能治淋之意也。若必谓牛食仙草所生。恐亦未必
。用者再审之。)
\r阿胶\pq135a.bmp\r
用济水以煎成。涤垢行瘀。功专治嗽。藉驴皮之功用。补阴益血。力主祛风。且能润
燥化痰。味甘咸而平性。并可入肝及肺。治痿弱与虚劳。(阿胶。用黑驴皮以阿井水煎成。
阿井出山东。为济水所伏流之处。其水清而且重。无论尘滓。皆可澄下。即以少许用搅浊水
。亦能立清。黑驴皮皮可入肺。黑能入肾。血肉有情之品。使之金水相生。补养血液。肝为
藏血之地。血足则肝木受荣。风邪自息。和合煎胶。为治虚劳咳嗽一切血证之要药。味甘
咸平。以清脆明亮。不腥秽。不柔软者为佳。)
(Li Shizhen said: "Beasts" is the general term for animals with hair. Those living in mountains and plains are called beasts, while those kept by humans are called livestock. In the rites of the Zhou Dynasty, the kitchen officials supplied six types of livestock for sacrificial offerings, which was quite detailed. Moreover, the nature and principles of all things are vastly different, and human use and rejection should be cautious. It is not merely about knowing their names.)
Musk (Moschi Moschiferi)
Pungent, warm, aromatic, and bitter. It can open orifices to search out and expel pathogenic factors. It treats internal closure caused by stroke due to wind-phlegm, convulsions, and epilepsy. It resolves accumulation from fruits and melons and detoxifies alcohol. It dissipates swelling and ulcers and removes gu poison. (The musk deer resembles a muntjac, is small in size, and has black fur. Musk is its secretion from the umbilical region. The area where it lives causes grass and trees nearby to become fragrant; however, the vegetation at its dwelling site does not grow lushly, and fruits do not set. Due to its pungent, warm, and aromatic-penetrating nature, it unblocks orifices, opens closures, dispels evil, and eliminates pathogens, reaching everywhere. For all types of "stroke-like" conditions, regardless of whether the pathology is in the zang-fu organs or meridians, if it belongs to pathogenic closure, it can be used. For external conditions involving swelling and toxins, it is used for its ability to open skin pores and its pungent-aromatic dispersing power.)
Calculus Bovis (Niu Huang)
Sweet, slightly bitter, slightly cool, aromatic, and non-toxic. It clears irritant heat from the Heart and Liver, reaches orifices, and searches out pathogens. It is formed through spiritual energy. It disperses wind and detoxifies. It must be used for convulsions, epilepsy, and phlegm misting the mind. It is most suitable for throat inflammation (hou dan) and after chickenpox/smallpox eruptions. (There are two types of Niu Huang: Guang Huang and Xi Huang, named after their places of origin. However, research shows that this substance generally forms yellow concretions when cattle are ill, often accumulating between the liver and gallbladder. It is frequently obtained from the gallbladders of slaughtered sick cattle. Regardless of the beast, if it suffers from such yellow formations, they exist internally; humans are similar. Therefore, the diseases treated by Niu Huang—such as wind-epilepsy and cold-heat disorders—and its functions of calming the soul and settling fright all belong to liver and gallbladder pathologies. This is akin to "using the method of the person to treat the person," just as bladder stones can treat strangury. If one insists it is generated from cattle eating immortal herbs, this may not be accurate. Users should re-examine this carefully.)
Donkey-Hide Gelatin (Ejiao)
Prepared by decocting with Ji River water. It cleanses filth and promotes blood circulation, with efficacy specialized in treating coughs. Relying on the function of donkey hide, it tonifies yin and benefits blood, with strength primarily in dispelling wind. It also moistens dryness and transforms phlegm. Its taste is sweet and salty, and its nature is neutral. It enters the Liver and Lung meridians. It treats flaccidity syndromes (wei ruo) and consumptive diseases (xu lao). (Ejiao is made by decocting black donkey hide with water from A Well. A Well is located in Shandong, where the Ji River flows underground. The water there is clear and heavy; any dust or impurities settle down. Even adding a small amount to turbid water clarifies it immediately. Black donkey hide enters the Lung meridian; black color enters the Kidney meridian. As a product of flesh and blood with emotional affinity, it facilitates the mutual generation of Metal (Lung) and Water (Kidney), nourishing blood. The Liver stores blood; when blood is sufficient, Liver Wood receives prosperity, and wind pathogens subside. When blended and decocted into gelatin, it becomes an essential medicine for treating consumptive cough and all blood-related syndromes. It tastes sweet, salty, and neutral. The best quality is crisp, bright, without fishy or foul odors, and not soft.)