甘咸除虚热。清冷敛心津。(浮麦即小麦。水淘浮起者。味甘咸。性凉。入心经。退
虚热。汗乃心之津液。养心退热。津血不为火扰。则可无自汗盗汗之虑矣。)
一切肿疡。用醋敷围可解散。诸般热毒。随方取用性酸凉。(小粉乃麦麸洗面筋时澄
下之粉也。本属甘凉之性。服之亦可养心神。益脏气。功胜浮麦。因久则味变为酸。以之炒
干为末。用醋调敷。一切肿疡。均可解散。亦敛极则散之意耳。)
甘温夺造化之功。行血和营兼治痢。蒸窨导中州之食。和脾助胃并调中。(红曲其法
以梗米蒸熏而成。色红透彻。亦如人之饮食入胃蒸变而为血也。味甘性。温入脾胃血分。导
滞化食。行血和营。即其蒸熏变化之性。亦可想见其功用矣。)
\r乔麦\pq109a1.bmp\r
降炼宽胸除积垢。甘平逐湿益脾元。(乔麦甘平无毒。凡谷麦之可充食者。皆能养胃
助脾。惟乔麦能炼脏腑滓秽浊垢。一切带浊痔漏。由于湿淫所胜。沉积肠胃之中者。皆可用
此宣之导之。则降气宽胸之理。自可知矣。且能压丹石毒。醋调敷小儿丹毒赤肿等证。然则
脾胃虚者。似又不宜也。)
\r刀豆子\pq109a.bmp\r
温中下气。治呃逆有功。益肾归元。味甘温无毒。(刀豆子味甘性温。下降入肾。
能温暖下焦。治肾虚气不归元。虚寒呃逆者。取刀豆子烧存性。白汤调服二钱即止。即其利
肠胃。和中焦。亦固所宜也。)
Sweet and salty flavors clear deficiency heat. The cool nature astringes the heart's fluids. (Fu Mai, floating wheat, refers to the portion of common wheat that floats after being washed in water. It is sweet and salty in flavor, cool in nature, and enters the Heart meridian. It reduces deficiency heat. Sweat is the fluid of the Heart; by nourishing the Heart and clearing heat, the fluids and blood are not disturbed by fire, thereby eliminating concerns about spontaneous sweating and night sweats.)
For all types of sores and ulcers, applying vinegar around the affected area can resolve them. Various heat toxins can be treated according to prescriptions using its sour and cool properties. (Xiao Fen, fine starch, is the sediment obtained when washing gluten from wheat bran. Its original nature is sweet and cool; taking it also nourishes the heart spirit and benefits the viscera, with efficacy surpassing Fu Mai. However, over time its flavor becomes sour. When stir-fried until dry and ground into powder, and mixed with vinegar for external application, it can resolve various sores and ulcers. This illustrates the principle that extreme astringency leads to dispersion.)
The sweet and warm nature achieves the work of creation. It promotes blood circulation, harmonizes the nutritive level, and treats dysentery. Steaming and fermenting guide the digestion of food in the central jiao, harmonizing the spleen, assisting the stomach, and regulating the middle jiao. (Hong Qu, red yeast rice, is made by steaming and fumigating japonica glutinous rice. Its color is thoroughly red, similar to how food enters the stomach and transforms into blood through steaming and changing processes. It is sweet in flavor and warm in nature, entering the Spleen, Stomach, and blood levels. It guides stagnation and transforms food, promotes blood circulation, and harmonizes the nutritive level. Its function can be inferred from its steaming and fermenting transformation properties.)
Buckwheat
Descending qi and refining form, widening the chest and removing accumulated impurities. The sweet and neutral nature expels dampness and benefits the spleen's origin. (Qiao Mai, buckwheat, is sweet, neutral, and non-toxic. All grains and wheats suitable for food can nourish the stomach and assist the spleen. Only Qiao Mai can refine and eliminate turbid impurities within the viscera. All conditions involving turbidity, such as hemorrhoids and fistulas, caused by excessive dampness accumulating in the intestines and stomach, can be treated by promoting their discharge. Thus, the logic of descending qi and widening the chest is evident. Furthermore, it can suppress dantshi toxicity; mixed with vinegar and applied externally, it treats pediatric erysipelas and red swelling. Therefore, it seems unsuitable for those with spleen and stomach deficiency.)
Tofu Bean
Warming the middle and directing qi downward, it is effective in treating hiccups. Benefiting the kidney and returning to the origin, it is sweet, warm, and non-toxic. (Dao Dou Zi, tofu bean, is sweet in flavor and warm in nature. Its action descends and enters the Kidney meridian. It warms the lower jiao and treats kidney deficiency causing qi to fail to return to its origin, as well as hiccups due to deficiency-cold. Taking Dao Dou Zi charred but retaining its substance (burned to preserve its essence), mixed with plain boiled water and taken orally (2 qian), stops hiccups immediately. This aligns with its benefit to the intestines and stomach and harmonization of the middle jiao.)