有毒
土黄主枯瘤赘痔乳食 并诸疮恶肉(本草纲目)【味】辛酸【性】热【制】(李时珍云)
用砒石二两木鳖子仁巴豆仁各半两 砂二钱为末和木鳖子油石脑油调成一块油裹埋土坑内四
十九日取出劈作小块瓷器收之【解】(独孤滔云)土黄制雄黄
金刚石主磨水涂汤火伤作钗 服佩辟邪恶毒瓦斯(本草纲目)【名】金刚钻 削玉刀 (李
时珍云)其砂可以钻玉补瓷故谓之钻【地】(李时珍云)出西番天竺诸国(葛洪抱朴子云)
扶南
出金刚石生水底石上(周密齐东野语云)相传出西域及回纥高山顶上鹰隼粘带食入腹中遗粪
于
河北砂碛间未知然否(元中记云)大秦国出金刚一名削玉刀大者长尺许小者如稻黍着环中可
以
刻玉观此则金刚有甚大者番僧以充佛牙是也(十洲记)载西海流沙有昆吾石治之作剑如铁光
明
如水精割玉如泥此亦金刚之大者也又兽有貘及啮铁狡兔皆能食铁其粪皆可为兵切玉详见兽部
貘下【时】(采)于夏秋乘天热人可没水取之【用】可以刻玉(周密齐东野语云)玉人攻玉
以恒
河之砂以金刚钻镂之【质】状如钟乳体似紫石英又形如鼠屎【色】青黑色如石如铁【性】甚
坚虽铁椎击之亦不能伤【制】若觉钝则锻赤冷定即锐也【忌】(葛洪抱朴子云)用羚羊角扣
金
刚石则 然冰泮(丹房鉴源云)紫背铅能碎金刚钻【赝】欲辨真伪烧赤淬醋中如故不酥碎者
为
真○(元中记云)金刚石最坚羚羊角又能克之即可以悟嗜欲之足以乱真故西方以金刚喻佛性
羚
羊角喻烦恼也
Toxic.
Tuhuang (Earth Yellow) treats withered tumors, warts, hemorrhoids, breast diseases, and food stagnation, as well as various sores with foul flesh (Compendium of Materia Medica). [Flavor] Acrid, sour. [Nature] Hot. [Processing] (Li Shizhen states) Take 2 liang of Pishishi (Arsenic Stone), half a liang each of Muguezi Ren (Seed of Momordica charantia) and Badou Ren (Seed of Croton tiglium), and 2 qian of Sha (Sand), grind into fine powder, mix with Muguezi You (Oil from Seed of Momordica charantia) and Shinao You (Naphtha oil) to form a paste, wrap in oil paper, bury in an earth pit for 49 days, take out, split into small pieces, and store in porcelain vessels. [Explanation] (Dugu Tao states) Tuhuang is the processed form of Xionghuang (Realgar).
Jingangshi (Diamond) treats water ground from it applied to scalds and burns, or worn as a hairpin to ward off evil and toxic vapors (Compendium of Materia Medica). [Names] Jingangzuan (Diamond Drill), Xiaoyudao (Jade-Cutting Knife) (Li Shizhen states) Its sand can drill jade and repair porcelain, hence called "Zuan" (Drill). [Origin] (Li Shizhen states) Produced in Xifan (Western Regions), Tianzhu (India), etc. (Ge Hong's *Baopuzi* states) Funan produces Jiangangshi, which grows on stones at the bottom of water. (Zhou Mi's *Qidong Yeyu* states) It is said to be produced in high mountains of the Western Regions and Uyghur lands; eagles carry it, swallow it, and excrete it in the sandy deserts north of the Hebei River; whether this is true is unknown. (*Yuan Zhong Ji* states) Daqin (Rome) produces Jiangang, also known as Xiaoyudao; large ones are about one chi long, small ones like rice grains, can be threaded through rings to carve jade. From this, we see that there are very large diamonds; Tibetan monks use them as Buddha teeth. (*Shizhou Ji*) records Kunwu stone in the flowing sands of the West Sea; when processed into swords, they are bright as iron and crystal clear, cutting jade like mud; these are also extremely large diamonds. There are beasts such as Mo (Tapir) and Jiaotu (Iron-biting Hare) that can eat iron, and their feces can be used to make weapons. See details on carving jade under the entry for Mo in the Beast section. [Harvesting Time] (Harvested) in summer and autumn, when the weather is hot, people can dive into the water to collect it. [Usage] Can carve jade (Zhou Mi's *Qidong Yeyu* states) Jade workers process jade using Ganges sand combined with a diamond drill. [Texture] Shape resembles Zhongru (Stalactite), body similar to Zishiyingshi (Purple Quartz), also resembling rat droppings. [Color] Bluish-black, like stone or iron. [Nature] Extremely hard; even if struck by an iron hammer, it cannot be damaged. [Processing] If it feels dull, heat it until red, then cool it to set, and it will become sharp again. [Contraindications] (Ge Hong's *Baopuzi* states) If struck by Lingyangjiao (Antelope Horn), it melts away like ice. (*Danfang Jianyuan* states) ZiBei Qian (Lead with Purple Back) can crush diamond drills. [Adulterant Identification] To distinguish authenticity, heat it until red, quench it in vinegar; if it remains intact and does not crumble, it is genuine. ○ (*Yuan Zhong Ji* states) Diamond is the hardest, yet Antelope Horn can overcome it; thus one can understand that desires are sufficient to confuse truth. Therefore, in the West, Diamond is used to metaphorize Buddha-nature, and Antelope Horn to metaphorize afflictions.