气味辛平,有毒。主治恶疮头秃,痂疥,杀毒虫虱,身痒邪气诸毒。炼之久服,轻身
,增年不老。
(雌黄与雄黄同产,雄黄生山之阳,雌黄生山之阴,一阴一阳,有似夫妇之道,故曰雌
雄。
李时珍曰∶雌黄、雄黄同产,但以山阴山阳受气不同分别,服食家重雄黄,取其得纯阳
之精
也。雌黄则兼有阴气,故不重。若治病,则二黄之功,亦相仿佛,大要皆取其温中搜肝,杀
虫解毒,祛邪焉尔。
愚按∶雄黄、雌黄气味宜同,今雄黄曰苦平,雌黄曰辛平,须知雄黄苦平而兼辛,雌黄
辛平
而兼苦,气味之同,难以悉举,故彼此稍异,以俟人之推测耳。
气味辛寒,有毒。主治疹 痂疡白秃,杀皮肤中虱,堕胎,除热,伏金银铜锡毒,熔
化还复为丹。久服神仙不死。
(水银一名汞,一名灵液,又名 女。古时出符陵平土,产于丹砂中,亦有别出沙地者。
今秦州、商州、道州、邵
武军、西羌、南海诸番、岭外州郡皆有。《陈霆墨谈》云∶拂林国当日没之处,地有水银海,
周遭四五十里,国人取之近
海十里许,掘坑井数十,乃使健夫骏马皆贴金箔行,近海边日照金光晃耀,则水银滚沸,如
潮而来,其势若粘裹,其人
即回马疾驰,水银随赶。若行缓则人马具扑灭也,人马行速则水银势远力微,遇坑堑而溜积
于中,然后取之。又,马齿
苋干之十斤,可得水银八两,名曰草汞。)
水银气味辛寒,禀金水之真精,为修炼之丹汞,烧朱则鲜红不渝,烧粉则莹白可爱,犹
人身
化乳则白,此天地所生之精汁也。主治疹 痂疡白秃者,禀水精之气,能清热而养血也。杀
皮肤中虱,堕胎者,禀金精
之气,能肃杀而攻伐也,性寒故能除热,汞乃五金之精,故能杀金银铜锡毒。水银出于丹砂
之中,而为阳中之阴。若熔
化,则还复为丹,而为阴中之阳。一名灵液,又名 女,乃天地所生之精汁,故久服神仙不
死。
(凡人误食水银则死。《本经》乃谓∶久服神仙不死者,盖以古之神仙,取铅汞二物,
用文
武火候炼养久久,而成还丹,服之得以延年不老,指此言耳,非谓水银可以久服也。然其法
久已失传,方士窃取其说以惑人,苟有服者,势在必死,载于典籍不一而足,不可以《本经
》有是文而误试之。然谓《本经》六字竟是后之方士增加者,恐又不然也。)
Taste and nature: Acrid, neutral, toxic. Indications: Malignant sores, alopecia capitis (scalp baldness), scabies with crusts, killing poisonous insects and lice, treating body itching, pathogenic factors, and various toxins. After prolonged refining and long-term ingestion, it lightens the body, increases longevity, and prevents aging.
(Ci Huang [Realgar's female counterpart/Orpiment] and Xiong Huang [Realgar] are found in the same location. Xiong Huang grows on the sunny side of mountains (Yang aspect), while Ci Huang grows on the shady side (Yin aspect). One is Yin and one is Yang, resembling the way of husband and wife, hence named "Female" and "Male".
Li Shizhen stated: Ci Huang and Xiong Huang originate from the same place but are distinguished by receiving Qi from the mountain's shade or sun. Those who practice ingestion for health preservation value Xiong Huang, taking advantage of its pure Yang essence. Ci Huang contains Yin Qi as well, so it is not valued as highly. However, when used to treat diseases, the efficacy of both is quite similar; generally, they are used for their ability to warm the middle, search the Liver, kill parasites, detoxify, and dispel pathogens.
I observe: The taste and nature of Xiong Huang and Ci Huang should be the same. Currently, Xiong Huang is recorded as Bitter-neutral, and Ci Huang as Acrid-neutral. It must be understood that Xiong Huang is Bitter-neutral yet also Acrid, while Ci Huang is Acrid-neutral yet also Bitter. The similarities in taste and nature cannot be fully enumerated, so there are slight differences between them, left for people to deduce.
Taste and nature: Acrid, cold, toxic. Indications: Crusted rashes, ulcers, tinea capitis (white baldness), killing lice in the skin, inducing abortion, clearing heat, resolving toxicity of gold, silver, copper, and tin, and melting back into cinnabar. Long-term ingestion leads to immortality.
(Mercurius [Quick Silver/Mercury], also known as Gong, Ling Ye, or Cha Nu [Fairy Maiden]. In ancient times, it was produced in Fuling Pingtu, originating within Cinnabar, though sometimes found separately in sandy areas. Today, it is produced in Qinzhou, Shangzhou, Daozhou, Shaowu Jun, Xi Qiang, Nanhai tribes, and various prefectures beyond the Five Ranges. *Chen Ting Mo Tan* records: In the land where the sun sets in Fulín Kingdom, there is a Sea of Mercury spanning forty to fifty li. People take it from about ten li near the sea by digging dozens of pits and wells. Strong men riding fine horses, covered in gold foil, walk towards the seaside. When sunlight hits the shore, causing golden reflections, the mercury boils like a tide and rushes forward, appearing to cling to them. The riders then gallop away swiftly; if they move slowly, they and their horses will be extinguished/suffocated by the mercury. If they move fast, the mercury's force weakens and retreats, accumulating in pits and ditches, allowing for collection. Additionally, ten jin of dried Portulaca oleracea (Ma Chi Xian) can yield eight liang of mercury, called Grass Mercury.)
Mercurius has an acrid and cold nature, inheriting the true essence of Metal and Water. It is the alchemical mercury used in refinement. When Cinnabar is burned, it remains bright red; when calcined into powder, it becomes crystal clear and white, just as human milk turns white. This is the refined juice generated by Heaven and Earth. Its indication for crusted rashes, ulcers, and tinea capitis stems from its inheritance of Water's essence, enabling it to clear heat and nourish blood. Its ability to kill skin lice and induce abortion stems from its inheritance of Metal's essence, possessing austere and attacking properties. Its cold nature allows it to clear heat. As the essence of the five metals, it can resolve the toxicity of gold, silver, copper, and tin. Originating from Cinnabar, it represents Yin within Yang. Upon melting, it returns to being Cinnabar, becoming Yang within Yin. Named Ling Ye and Cha Nu, it is the refined juice of Heaven and Earth, thus long-term ingestion leads to immortality.
(Humans die if they accidentally ingest Mercurius. *Shennong Ben Cao Jing* states "long-term ingestion leads to immortality." This refers to the ancients' practice of using Lead and Mercury, refining them over a long period with gentle and strong fires to create Huan Dan (Returning Elixir). Ingesting this elixir extends life and prevents aging. This statement refers to the elixir, not raw Mercurius. However, this method has been lost for a long time. Alchemists stole this theory to deceive people. Anyone who ingests raw Mercurius will inevitably die, as recorded numerous times in classics. One should not mistakenly try it just because *Ben Cao Jing* contains these words. Conversely, claiming that these six characters in *Ben Cao Jing* were entirely added by later alchemists is likely incorrect as well.)