漏芦亦蒿类,而青蒿治疥疮痂痒,热在骨节间;此治湿痹之恶疮,热在肌肤。
青蒿芳香苦寒,合湿热而并除之,故宜于由湿转燥之疮。漏芦色黑咸寒,热散于肌表而
湿使
古方治发背以漏芦汤为称首者,背为太阳寒水部分,漏芦咸寒而有白茸,正与相合。且
热退
漏芦下乳汁,是下热结而不下之乳汁,能消乳内胀痛,非下乳汁之通剂也。
邹氏疏麻黄云∶麻黄之实,中黑外赤,其茎宛似脉络骨节,中央赤,外黄白。实者先天
,茎者后天。先天者物之性,其义为由肾及心;后天者物之用,其义为由心及脾肺。由肾及
心,所谓肾主五液,入心为汗也;由心及脾肺,所以分布心阳,外至骨节肌肉皮毛,使其间
留滞无不倾囊出也。故栽此物之地,冬不积雪,为其能伸阳气于至阴中,不为盛寒所凝耳。
此论麻黄性用,致为精审,远胜诸家。按灵枢本藏篇云∶“肾合三焦膀胱”。三焦膀胱者,腠
理毫毛其应。麻黄虽入肾而中空轻扬,故为太阳伤寒泄表发汗之要药。肺之合皮毛,入太阳
即入肺,入肺入心即入营卫。麻黄茎并不白,邹氏谓其入肺而有意装饰之,未免蛇足。又叶
天士、陈修园咸谓肝主疏泄,以麻黄发汗为疏泄为入肝,不知肝能下泄不能外泄,其亦武断
之至矣。
与麻黄相助为理之物,其最要者有六∶曰杏仁,曰桂枝,曰芍药,曰石膏,曰葛根,曰
细辛
杏仁者,所以为麻黄之臂助也。麻黄开肌腠,杏仁通肺络;麻黄性刚,杏仁性柔;麻黄
外扩,杏仁内抑;二者合而邪乃尽除。如麻黄汤治风寒,麻黄杏仁薏苡甘草汤治风湿之类皆
是。
桂枝者,所以补麻黄之不足也。麻黄泄营卫之邪,桂枝调营卫之气。桂枝得麻黄,不至
羁汗;麻黄得桂枝,即能节汗。二者合而正不受伤。此麻桂并用之方皆然。盖有视证候之重
轻,
芍药者,一方之枢纽也。一征之小青龙汤,外寒与内饮相搏,干呕发热而咳,是证之必
然非或然。麻桂散外寒,辛夏蠲内饮,姜味止咳逆,甘草合诸药以和之。寒则以汗解,饮则
随便去,惟麻黄入太阳而上行,膀胱之气亦因之而不下行,小便不利少腹满,固意中事。加
芍药者,所以驯麻黄之性而使水饮得下走也。若小便本不利,则麻黄直去之矣。全方蠲饮重
于散寒,故名之曰小青龙汤。再征之乌头汤,麻黄气轻,驱风寒在肌肤者多;乌头气重,驱
风寒在脏腑者多。麻黄除湿,是湿随风寒而去;乌头除湿,是风寒外散而湿则内消。麻黄伸
阳而不补,乌头补阳而即伸。此治历节不可屈伸疼痛,二物所以必并用之故。虽然二物皆出
汗而少内心,关节之病,非可一汗而愈者,故又以芍药从而敛之,使宛转于肢节而尽去其疾
。黄 疏营卫之气,则为芍药之前驱。甘草则培中土以和之者也。以其有芍药能使麻乌下达
,故
伤寒太阳病将入阳明,则石膏为必用之药。大青龙汤中风二字,是与小青龙汤伤寒二字
为互举之文。麻黄汤治伤寒,曰脉浮紧无汗,此亦浮紧无汗。大青龙别一条曰伤寒脉浮缓,
浮缓有伤寒,浮紧岂反无伤寒。况伤寒一日太阳受之,脉若静者为不传,颇欲吐若躁脉数
急者为传。此之烦躁,自因表实而邪不得泄,传入阳明所致。沈尧封以烦躁为内伏之 热,
不知阳明非腑实不至烦躁,安有内已腑实而外尚发热恶寒之理。以石膏治烦躁,谓之治太阳
传入阳明之烦躁,与仲圣诸说无不吻合,复有何疑。且烦躁在心肾而治则在阳明者,非无谓
也。太阳本寒标热,上与心下与肾为缘,太阳热闭,则心肾皆为之扰。太阳不治,则阳明亦
所必传。是烦躁非心肾之自病,而阳明乃去路之宜肃。泄其热于表,清其热于里,则烦躁不
治而自治。抑石膏者,泄肺即所以泄太阳也,太阳卫外之气,从皮毛而合肺,而石膏亦轻亦
重,泄肺清胃,两擅其长,故独用治汗出之热,佐麻黄又治不汗出之热。若离太阳入阳明而
成腑实之证,则石膏非所克任矣。
太阳将入阳明,葛根亦为必用之药。仲圣文义,多有参观互勘而后明者。葛根汤之证,
曰太阳病项背强KT KT ,无汗恶风。病云太阳,而方则以葛根标名。葛根者,太阳阳明
交嬗药也。何以言之?阳明病身热多汗,而葛根治大热不治多汗,且更解肌出汗。虽出汗而
非散太阳初入之寒,所以为治太阳将入阳明之药。太阳寒邪化热,热烁其液,则项背为强,
葛根起阴气以滑泽之,则变强为柔,与麻黄治无汗恶风,可称伯仲。然则是证二物足了之矣,
复以桂枝汤何为?盖汗出表必虚,以和阳化阴之药继其后,则即攻即补,元气不过伤而易复,
此用药操纵之法,仲圣方类如是也。
细辛与杏仁,皆所以为麻黄之臂助,而有大不侔者在。杏仁佐麻黄而横扩,是为一柔一
刚;细辛佐麻黄而直行,是为一专一普。麻黄驱阴邪发阳气,不仅入少阴而用甚普。细辛则
色黑入肾,赤入心(或云赤黑,或云深紫,紫即赤黑相兼之色也),一茎直上,气味辛烈,
故其破少阴之寒凝,锐而能专。考仲圣方佐细辛以治上者不一∶如小青龙汤治水饮,浓朴麻
黄汤治咳逆,桂甘姜枣麻辛附子汤治气分,皆所易晓。独麻黄附子细辛汤,治少阴病用细辛,
则此义尘封久矣。试详言之∶少阴与太阳为表里,脏若中寒,必始得之,即吐利厥逆,不至
发热。今有但欲寐之少阴证而反发热,是无少阴之里证而有外连太阳之表证,自应以麻黄发
汗。脉沉者急温之,自应以附子温经。至细辛一味,柯韵伯谓散浮阳,邹氏谓无细辛为微发
汗,则有细辛为大发汗,唐容川更以脉沉为阳陷,用细辛以升之。实于细辛性用,与仲圣因
证制方之意,未经窥见。夫细辛与麻黄,同能彻上彻下,第麻黄中空轻扬,用以下行,非借
他药之力不可。细辛无发表出汗之能(本经麻黄发表出汗,细辛无之),而于风寒之在上在
下附于骨节九窍者,则专力以去之,绝不旁骛。故防己黄 汤,曰下有陈寒者加细辛,可见
细辛散少阴经气之寒,厥有专长,非麻黄可及。然则麻黄附子甘草汤无细辛,而此何以有细
辛,彼无里证而此何尝有里证,仲圣用麻黄必曰取微汗,此岂堪取大汗,则当于始得之与得
之二三日,及麻黄煎法之不同,详究其义矣。经云∶逆冬气则少阴不藏,肾气独沉。肾气沉
则脉无不沉,即仲圣所云脉微细、但欲寐之脉,亦未始非沉,此单言沉者,以其沉之甚耳。
脉沉自系少阴病本象,兹不云少阴病脉沉反发热,而云反发热脉沉,盖少阴病不应发热而反
发热,发热则当由太阳而外达矣,乃发热而兼脉沉,岂能无二三日变为里证之虞。于是以附
子专温其经,细辛佐麻黄,锐师直入以散在经之邪;麻黄先煮减二升者,欲其气之下注;不
加甘草者,恐其缓三物而中停;此发热脉沉始得时之治法。若至二三日而无里证,则不至或
有里证,不当以细辛先开其隙;故以麻黄附子治发热脉沉,而以甘草易细辛,且先煮麻黄只
一二沸,以节其入里之势,而和其散邪之气,此正合得之二三日之分际。彼不言无里证,此
不言发热脉沉者,互举之文也。仲圣之斟酌病机,可谓精矣。
更以仲圣用麻黄、杏仁、石膏而治法迥异者言之,大青龙汤三物并用,为发汗之峻剂,
麻杏甘膏汤亦三物并用,偏治汗出而喘无大热者何也?此节文义,是将汗出二字倒装在不可
更行桂枝汤下。惟其汗出,疑可行桂枝不可行麻黄。不知汗出而喘无大热,非桂枝证之汗出
而为发汗后表已解之汗出。表已解故无大热,喘则尚有余邪,桂枝汤不可行,而大青龙不变
其法亦不可行。夫是故变峻为和,以麻黄四两石膏倍之,俾麻黄之技不得逞,而余邪适因之
而尽。且石膏倍用,不特制麻黄之悍,泄汗出之热,即杏仁亦必抑其外达之势,以下气而止
喘。止喘非麻黄事耶,而汗出无大热之喘,则其喘为气逆多而表郁少,故麻黄减之而杏仁增
之,信乎药物多寡之所关,非细故也。
石膏以两计者,与麻黄多寡易见,麻杏甘膏汤,石膏多麻黄一倍,核之治法正合。若大
青龙汤石膏亦多于麻黄,则麻黄受制已甚,何至有汗多之虑。洄溪云∶大青龙汤一剂,除大
枣约共十六两,以今称计之,亦重三两有余,则发汗之重剂矣。虽少加石膏,终不足以相制
也。夫所谓十六两者,已将石膏并计在内,所谓三两有余者,以古一两今二钱零计之,不知
鸡子大一块,洄溪究作今称几何。余将石膏碎为鸡子大称之,总不在三两之下。而洄溪谓一
剂共三两有余,真令人不解。王朴庄精于算学,谓伤寒方一两准今七分六厘,则更无洄溪二
钱零之多。今姑即二钱零为一两计之,麻黄六两,亦不过有今称两半;而石膏鸡子大一块,
则有
Loulou (Radix Euphorbiae Humifusae) also belongs to the Artemisia genus, but Qinghao (Herba Artemisiae Annuae) treats scabies with crusting and itching, where the heat is located between the bone joints; whereas Loulou treats malignant sores caused by damp-bi syndrome, where the heat is located in the skin and muscles.
Qinghao has an aromatic and bitter-cold nature, clearing both dampness and heat simultaneously, thus it is suitable for sores transforming from dampness to dryness. Loulou is black in color, salty in taste, and cold in nature; it disperses heat from the muscle surface, while the dampness... [The original text here appears incomplete or fragmented, implying the dampness is resolved]. In ancient formulas for treating "Fabei" (back carbuncle), Loulu Tang (Loulou Decoction) is considered the premier choice because the back is the domain of the Taiyang Cold-Water meridian. Loulou's salty and cold nature, combined with its white fuzz, perfectly corresponds to this pathology. And after the heat subsides... [Text fragment].
Loulou promotes lactation by draining heat accumulation, rather than directly promoting milk flow; it can relieve breast distension and pain, but it is not a general galactagogue.
Zou, in his commentary on Mahuang (Ephedrae Herba), stated: The fruit of Mahuang is black inside and red outside; its stem resembles meridians and bone joints, being red in the center and yellowish-white on the outside. The fruit represents congenital essence (Xiantian), and the stem represents acquired function (Houtian). Congenital essence represents the nature of things, meaning transmission from Kidney to Heart; acquired function represents utility, meaning transmission from Heart to Spleen and Lung. From Kidney to Heart refers to "Kidney governs the five fluids, which transform into sweat upon entering the Heart"; from Heart to Spleen and Lung serves to distribute Heart Yang outward to the bone joints, muscles, and skin/hair, expelling all stagnation. Therefore, land planted with this herb does not accumulate snow in winter, as it can extend Yang Qi within extreme Yin, resisting condensation by severe cold. This discussion on Mahuang's properties and functions is extremely precise, surpassing other schools. According to the *Lingshu · Ben Cang* chapter: "Kidney harmonizes with Sanjiao and Bladder." Sanjiao and Bladder correspond to the Couli (interstices) and body hair. Although Mahuang enters the Kidney, its hollow and light-yang nature makes it a key herb for releasing the exterior and inducing sweating in Taiyang Cold Damage. The Lung governs the skin and hair; entering the Taiyang meridian means entering the Lung meridian, and entering the Lung and Heart means entering the Ying and Wei systems. Mahuang stems are not white; Zou's claim that it enters the Lung and is intentionally decorated is superfluous. Furthermore, Ye Tianshi and Chen Xiuyuan both stated that the Liver governs Shuxie (free flow and drainage), considering Mahuang's sweating action as Shuxie and entry into the Liver. However, they did not realize that the Liver can drain downward but not outward; this is extremely arbitrary.
The substances that assist Mahuang in treatment are primarily six: Xingren (Semen Armeniacae Amarum), Guizhi (Ramulus Cinnamomi), Shaoyao (Radix Paeoniae Alba/Rubra), Shigao (Gypsum Fibrosum), Gegen (Radix Puerariae), and Xixin (Radix Asari).
Xingren serves as an assistant to Mahuang. Mahuang opens the Couli, while Xingren unblocks the Lung collaterals; Mahuang is rigid in nature, while Xingren is soft; Mahuang expands outward, while Xingren suppresses inwardly; together, they eliminate pathogens completely. Examples include Mahuang Tang (Ephedra Decoction) for Wind-Cold, and Mahuang Xingyi Gancao Tang (Ephedra, Coix Seed, and Licorice Decoction) for Wind-Damp.
Guizhi compensates for Mahuang's insufficiency. Mahuang drains pathogens from Ying and Wei, while Guizhi harmonizes Ying and Wei Qi. With Guizhi, Mahuang prevents excessive sweating; with Mahuang, Guizhi regulates sweating. Together, they protect healthy Qi. This applies to all formulas using both. Generally, one must consider the severity of the syndrome... [Text fragment].
Shaoyao acts as the pivot of a formula. Taking Xiao Qinglong Tang (Minor Green Dragon Decoction) as an example: external Cold combats internal fluid retention, causing dry heaving, fever, and cough—these are necessary symptoms, not optional ones. Mahuang and Guizhi scatter external Cold, Xixin and Banxia dispel internal fluids, Ginger and Wuweizi stop cough reversal, and Gancao harmonizes the herbs. Cold is resolved via sweating, fluids are removed according to the condition. However, Mahuang enters Taiyang and ascends, causing Bladder Qi to fail to descend, leading to difficult urination and lower abdominal fullness, which is expected. Adding Shaoyao tames Mahuang's nature, allowing fluids to drain downward. If urination were already difficult, Mahuang would be removed entirely. Since the formula prioritizes dispelling fluids over scattering Cold, it is named Xiao Qinglong Tang. Referencing Wutou Tang (Aconite Decoction): Mahuang is light in qi, driving out Wind-Cold in the skin/muscles; Wutou (Radix Aconiti Lateralis Preparata) is heavy in qi, driving out Wind-Cold in the Zang-Fu. Mahuang removes dampness as it leaves with Wind-Cold; Wutou removes dampness as Wind-Cold scatters externally and dampness dissipates internally. Mahuang extends Yang without tonifying; Wutou tonifies Yang while extending it. These two must be used together for Li Jie syndrome (painful inability to flex/extend joints). Although both induce sweating and rarely enter the interior, joint diseases cannot be cured by a single sweat; thus, Shaoyao is added to收敛 (astringe/gather) them, allowing the medicinal force to circulate through the limbs and eliminate the disease. Huang [missing character] disperses Ying-Wei Qi, serving as Shaoyao's vanguard. Gancao cultivates the Middle Earth to harmonize. Because Shaoyao allows Mahuang and Wutou to descend... [Text fragment].
When Taiyang Cold Damage is about to transmit to Yangming, Shigao (Gypsum Fibrosum) is essential. The term "Zhong Feng" (Wind Strike) in Da Qing Long Tang (Major Green Dragon Decoction) is presented in parallel with "Shang Han" (Cold Damage) in Xiao Qinglong Tang. Mahuang Tang treats Shang Han, noting floating-tight pulse and no sweat; this case also has floating-tight pulse and no sweat. Another clause in Da Qing Long Tang mentions Shang Han with floating-slow pulse. If floating-slow implies Shang Han, how could floating-tight lack it? Moreover, on day one of Shang Han, if the pulse is quiet, there is no transmission; if there is desire to vomit, irritability, and rapid pulse, there is transmission. This irritability arises from exterior excess preventing pathogen release, transmitting to Yangming. Shen Yaofeng attributed irritability to latent heat, not realizing Yangming Fu-excess causes irritability; it is illogical to have internal Fu-excess while still having exterior fever and aversion to cold. Using Shigao to treat irritability as resulting from Taiyang transmitting to Yangming aligns with Zhongjing's theories. Irritability involves Heart and Kidney, but treatment focuses on Yangming, which is not meaningless. Taiyang is fundamentally Cold with superficial Heat, connecting to Heart above and Kidney below. Taiyang heat closure disturbs Heart and Kidney. Untreated Taiyang inevitably transmits to Yangming. Thus, irritability is not a primary disease of Heart/Kidney, but Yangming is the pathway that needs clearing. Clearing heat from the exterior and interior resolves irritability spontaneously. Shigao clears Lung heat, thereby clearing Taiyang heat; Taiyang's defensive Qi combines with the Lung via the skin/hair. Shigao is both light and heavy, clearing Lung and Stomach, making it effective alone for post-sweat heat and with Mahuang for non-sweating heat. If it enters Yangming to form Fu-excess, Shigao is insufficient.
As Taiyang approaches Yangming, Gegen (Radix Puerariae) is also essential. Zhongjing's texts require cross-referencing. Ge Gen Tang (Kudzu Decoction) syndrome is described as Taiyang syndrome with stiff neck/back, no sweat, and aversion to wind. Though named Taiyang, the formula is named after Gegen. Gegen is the herb for transition between Taiyang and Yangming. Why? Yangming syndrome features body heat and profuse sweating, yet Gegen treats high heat without addressing profuse sweating, instead resolving the muscle layer and inducing sweat. Although it induces sweat, it does not scatter initial Taiyang Cold; hence, it treats Taiyang approaching Yangming. Taiyang Cold transforms to Heat, consuming fluids, causing stiffness. Gegen raises Yin Qi to lubricate, turning stiffness to flexibility, comparable to Mahuang's treatment of no-sweat/aversion-to-cold. However, these two herbs suffice for this syndrome; why add Guizhi Tang? Sweating indicates exterior deficiency; following with harmonizing Yin-Yang herbs ensures attack and tonification occur simultaneously, preserving Yuan Qi. This is the method of manipulation in Zhongjing's formulas.
Xixin (Radix Asari) and Xingren assist Mahuang but differ greatly. Xingren assists Mahuang in lateral expansion (Yin-Yang balance); Xixin assists Mahuang in direct penetration (specialized vs. universal). Mahuang drives out Yin pathogens and releases Yang Qi, widely used including in Shaoyin. Xixin is black (enters Kidney) and red/purple (enters Heart), growing straight up with pungent aroma, sharply breaking Shaoyin Cold congealment. Zhongjing uses Xixin for upper disorders: Xiao Qinglong Tang for fluid retention, Houpo Mahuang Tang for cough/reversal, Guigan Jiangzao Maxing Fuzi Tang for Qi-level disorders. Only Mahuang Fuzi Xixin Tang uses Xixin for Shaoyin syndrome, a meaning long obscured. Shaoyin and Taiyang are exterior-interior. If Zang Cold occurs, vomiting/diarrhea/cold limbs appear immediately without fever. Here, Shaoyin syndrome (desire to sleep) with fever indicates no interior Shaoyin syndrome but exterior connection to Taiyang, requiring Mahuang for sweating. Deep pulse requires urgent warming with Fuzi. Ke Yunbo said Xixin scatters floating Yang; Zou said Xixin increases sweating; Tang Rongchuan said deep pulse indicates sinking Yang, raised by Xixin. They missed Zhongjing's intent. Both Mahuang and Xixin reach upper and lower levels. Mahuang is hollow/light, needing assistance to descend. Xixin lacks exterior-releasing/sweating power (per *Ben Jing*), but specifically targets Wind-Cold attached to bone joints/orifices. Fangji Huangqi Tang adds Xixin for chronic Cold below, showing Xixin's specialty in dispersing Shaoyin meridian Cold, unmatched by Mahuang. Mahuang Fuzi Gancao Tang lacks Xixin; why does this one have it? Neither has interior syndrome. Zhongjing specifies "slight sweat" for Mahuang; this formula risks heavy sweat. One must examine the timing (initial vs. 2-3 days) and decoction methods. Classics state: violating Winter Qi causes Shaoyin failure to store, Kidney Qi sinks. Sinking Qi causes deep pulse. Even "fine/deep pulse, desire to sleep" implies deepness. "Deep" here emphasizes severity. Deep pulse is Shaoyin's characteristic. Saying "fever with deep pulse" rather than "deep pulse with fever" implies Shaoyin shouldn't fever; if it does, it should emerge via Taiyang. Fever with deep pulse risks becoming interior syndrome in 2-3 days. Thus, Fuzi warms the meridian, Xixin assists Mahuang to penetrate meridian pathogens. Mahuang boiled first to reduce volume directs Qi downward. No Gancao to avoid slowing the three herbs. This is the treatment for fever/deep pulse at onset. By day 2-3 without interior syndrome, Xixin is replaced by Gancao, and Mahuang boiled briefly to moderate interior entry and harmonize dispersion. This matches the 2-3 day stage. The omission of details in one formula versus another is parallel writing. Zhongjing's pathological consideration is exquisite.
Regarding Zhongjing's use of Mahuang, Xingren, and Shigao with different treatments: Da Qing Long Tang uses all three as a harsh sweating agent. Ma Xing Gan Shi Tang also uses all three but treats sweating, wheezing, and no significant heat. The text structure places "sweating" before "cannot use Guizhi Tang." Sweating suggests Guizhi might be appropriate, but this sweating is post-sweating resolution, not Guizhi syndrome sweating. Exterior resolved means no significant heat; wheezing indicates residual pathogen. Guizhi Tang is contraindicated; Da Qing Long Tang is also inappropriate. Thus, harshness is moderated: Mahuang 4 liang, Shigao doubled. This restrains Mahuang, allowing residual pathogens to clear. Doubled Shigao not only checks Mahuang's ferocity and clears sweat-heat but also forces Xingren to suppress upward movement, descending Qi to stop wheezing. Wheezing is usually Mahuang's domain, but here, Qi rebellion is high while exterior constraint is low, so Mahuang is reduced and Xingren increased. Herb dosage is critical.
In Ma Xing Gan Shi Tang, Shigao is double Mahuang, matching the treatment. In Da Qing Long Tang, Shigao also exceeds Mahuang, heavily restraining it, yet Xu Huixi worried about excessive sweating. Xu calculated Da Qing Long Tang (excluding dates) as ~16 taels, approx. 3+ taels modern weight, a heavy sweating agent. He felt slight Shigao was insufficient. Xu included Shigao in the 16 taels. Modern conversion varies: Wang Puzhuang calculated 1 ancient tael = 7.6 cun (approx. 2.8g). 6 liang Mahuang ≈ 1.5 modern jin? No, 6 liang ≈ 220g. Xu's "3 taels" calculation seems inconsistent with the "egg-sized" Shigao block, which I weighed at over 3 taels. Xu's total weight estimate is puzzling. Assuming 1 tael = 2 qian (approx. 7.5g), 6 liang Mahuang is substantial. Shigao egg-sized block is... [Text ends abruptly].