泽漆,大戟之苗也。味辛,气寒,阴中微阳也。退皮肤邪热,却面目浮肿,尤消水气。
或问泽漆,气味与大戟同,既删大戟,又取泽漆,岂玉枢丹中可不用大戟,而用泽漆乎。玉
枢丹若改大戟为泽漆,则其功效更神,惟其用大戟,而不用泽漆,故止可祛邪,不可调和正
气。然则,何不添入泽漆。不知只用大戟,尚有正气大伤之虚,乌可增其党羽以损乎。
三七根,味甘、辛,气微寒,入五脏之经。最止诸血,外血可遏,内血可禁,崩漏可除。
世
人不知其功,余用之治吐血、衄血、咯血,与脐上出血、毛孔渗血,无不神效。然皆用之于
补血药之中,而收功独捷。大约每用必须三钱,研为细末,将汤剂煎成,调三七根末于其中
饮之。若减至二钱,与切片煎药,皆不能取效。
三七根,止血神药也,无论上、中、下之血,凡有外越者,一味独用亦效,加入于补血
补气
之中则更神。盖止药得补,而无沸腾之患。补药得止,而有安静之休也。
三七根,各处皆产,皆可用。惟西粤者尤妙,以其味初上口时,绝似人参,少顷味则异
于人
参耳,故止血而又兼补。他处味不能如此,然以治止血,正无不宜也。
万年青,味苦涩,气微寒。入肾经,专通任、督之脉。亦能入肺杀痨虫,治尸气,尤善
黑须
发,入之乌芝麻、山药、熟地、何首乌、小黄米、白糖之中极效。但最难干,必人身怀之三
日,方可磨为粉,入煎药内。惟是性寒,忌多用,多用则损气。大约乌芝麻前药各用一斤,
万年青只可用十片,断断莫多用也。
万年青,最能杀虫于无形之中,然多用,则杀虫于顷刻,必须吐而出,未免大伤肺气,
反有
性命之忧。不若用之于补阴之内,潜移点夺,正既无伤,而虫又尽杀无遗也。
万年青之子,更佳于叶,凡叶用三片者,子只消用一粒。其功用与叶相同,亦乌须黑发,
杀
痨虫解尸气也。人家种此花,更能辟祟。
或疑万年青,古人并未有言及乌须者,子何足征乎?铎实闻诸异人之言,至于杀痨虫,
又实
亲试而验者也。尝游楚寓汉口,有 主人患久嗽,说胸中微痒,则嗽不能止,若痛则必吐
血矣。问何以得此。云因泊舟浔江,偶飓风夜起,呼舵工整备蓬缆,一时骤雨至,洒热背,
觉寒甚,自此便嗽至今。初嗽时,无痒痛之症,自痒而痛,自痛而吐血。余曰∶此寒雨透入
于肺俞,必肺生虫矣。渠不信,未几而胸痛,曰∶必吐血矣,奈何?余曰∶急服乌梅则可
止。
乃服之而安。渠问故。余曰∶此权宜之法,以试虫之有无也。虫得酸则伏,今饮乌梅汤
而痛
定,非虫而何。渠乃信服。余用万年青捣汁,用酒冲一碗,候胸中痛时急服。至夜分,胸果
痛,乃服万年青,服下疼甚,几不欲生,欲饮荼,予禁不与,渴甚,劝其再服万年青,不听
,余固请饮之,而痛益加,喉中痒甚。余曰∶此虫欲出也,急再饮万年青汁。又饮之,乃吐
血,而虫随涌出,长二寸半,大如指,形如促织长,腿如螳螂,其色纯紫,灯下视之如火有
焰,额上有须二条长寸许,背上有翅尚未长,而腹尚未全生,仍如大指大一血块。倘羽毛丰
满,身腹俱全,岂肯久安于人膈乎。一
之人,无不惊叹为神医也。病者见之,晕绝。余曰∶今后不必再忧死亡矣。乃用人参、麦冬
、当归、熟地滋阴之药十剂,又用健脾补气之药十剂,调理而愈。前后用万年青,不过一株
也。呜呼!异哉。使余不遵异人之教,必不知万年青之杀痨虫也。然非生人确信吾言,亦不
能奏功之神如此。其虫数日尚活,客有劝主人 火以服之,谓能复还从前气血。余曰不可。
主人狐疑不决。余曰∶虫得人之灵气,以生于胸中,安知不如蝎蝗水蛭,见水而再生乎。主
人闻之色怯。余乃用火烧死,而埋之江边。万年青杀虫之疑验,如此之神,而言乌须之效,
又可比类而共信矣。
Zeke (Euphorbia helioscopia), the young shoot of Daji (Euphorbia pekinensis). It tastes pungent and has a cold nature, belonging to Yin with slight Yang. It clears pathogenic heat from the skin, reduces edema of the face and eyes, and is especially effective in resolving fluid retention.
One might ask: Zeke shares the same flavor and nature as Daji. Since Daji has been omitted, why is Zeke selected? Can Daji be replaced by Zeke in Yushu Dan (Jade Pivot Pill)? If Daji in Yushu Dan were replaced by Zeke, its efficacy would be even more miraculous. The reason it uses Daji instead of Zeke is that it can only expel pathogens but cannot harmonize healthy Qi. Then, why not add Zeke? It is unknown that using Daji alone already causes severe damage to healthy Qi; how could one increase its "partisans" (similar herbs) to further harm the body?
Sanqi Gen (Radix Notoginseng), tastes sweet and pungent, has a slightly cold nature, and enters the meridians of the five Zang organs. It is most effective in stopping various types of bleeding: external bleeding can be arrested, internal bleeding can be controlled, and metrorrhagia and metrostaxis can be eliminated. People are unaware of its merits. I have used it to treat hematemesis, epistaxis, hemoptysis, bleeding from the umbilicus, and oozing blood from pores, achieving miraculous effects in all cases. However, it must be used within formulas for nourishing blood to achieve rapid results. Typically, three qian (approx. 9-10g) are required, ground into fine powder, and mixed into the decoction after brewing. Reducing the dose to two qian or slicing and boiling it will not yield efficacy.
Sanqi Gen is a divine herb for stopping bleeding. Regardless of whether the bleeding is upper, middle, or lower, if it is extravasating, using it singly is effective; adding it to formulas for nourishing blood and tonifying Qi makes it even more miraculous. This is because hemostatic herbs combined with tonic herbs prevent the turmoil of boiling Qi, while tonic herbs combined with hemostatic herbs allow for peaceful rest.
Sanqi Gen is produced everywhere and can be used universally. However, the variety from Xiyue (Western Guangdong/Guangxi region) is superior. Its initial taste resembles Ginseng, differing only after a moment, thus possessing both hemostatic and tonifying properties. Other varieties lack this specific taste profile but are still suitable for treating bleeding.
Wannianqing (Rohdea japonica), tastes bitter and astringent, has a slightly cold nature. It enters the Kidney meridian and specifically unblocks the Ren Mai (Conception Vessel) and Du Mai (Governing Vessel). It can also enter the Lung meridian to kill tuberculosis worms and treat corpse-qi (pestilential qi). It is particularly effective in darkening beard and hair. When combined with Black Sesame, Dioscorea opposita (Shanyao), Rehmannia glutinosa preparata (Shudi), Polygonum multiflorum preparatum (Heshouwu), small yellow millet, and white sugar, it is extremely effective. However, it is difficult to dry; it must be carried on the person for three days before being ground into powder and added to decoctions. Due to its cold nature, excessive use is contraindicated as it damages Qi. Generally, when using one jin (approx. 500g) each of Black Sesame and other ingredients, only ten slices of Wannianqing should be used; do not exceed this amount.
Wannianqing kills parasites imperceptibly. However, excessive use kills them abruptly, causing vomiting, which severely damages Lung Qi and poses a life-threatening risk. It is better to use it within Yin-nourishing formulas to subtly eliminate parasites without injuring healthy Qi.
The fruit of Wannianqing is superior to its leaves. Where three leaves are used, only one fruit is needed. Its functions are identical to the leaves: darkening hair/beard, killing tuberculosis worms, and resolving corpse-qi. Cultivating this plant is said to ward off evil spirits.
Some doubt that ancient texts mention Wannianqing darkening hair, asking for evidence. Chen Shiduo indeed heard this from unusual sources, and his verification of its ability to kill tuberculosis worms was based on personal experience. Once staying in Hankou, Hubei, I treated a host suffering from chronic cough. He reported that itching in the chest triggered uncontrollable coughing, and pain would lead to hemoptysis. Upon inquiry, he explained that while mooring at Xunjiang, a sudden night storm occurred. While calling the helmsman to secure sails and ropes, heavy rain soaked his back, causing intense coldness, leading to persistent coughing. Initially, there was no itching or pain, but it progressed from itching to pain, and then to hemoptysis. I stated: "Cold rain penetrated the Feishu (BL13) acupoint, likely causing worms to grow in the lungs." He did not believe me. Soon, chest pain developed, and he feared hemoptysis. I advised: "Quickly consume Smoked Plum (Wumei) to stop it." He took it and stabilized. When asked why, I replied: "This is a provisional method to test for parasites. Parasites subside with sour flavors. The cessation of pain after drinking Wumei soup indicates their presence." He accepted this. I prepared juice from Wannianqing, diluted with wine, and instructed him to take it urgently when chest pain occurred. At midnight, the pain returned. He took the Wannianqing juice, resulting in severe pain, nearly unbearable. He wanted tea, but I refused. Thirsty, I urged him to take more Wannianqing, but he refused despite my insistence. The pain intensified, and throat itching became severe. I said: "The parasites are attempting to exit. Drink more Wannianqing juice immediately." After taking it, he vomited blood, and a parasite emerged. It was two cun and half long, as thick as a finger, shaped like a long cricket, with legs like a mantis, pure purple in color, appearing fiery under lamplight. It had two antennae about one cun long on the forehead, undeveloped wings on the back, and an incomplete abdomen, resembling a large blood clot the size of a thumb. Had it fully matured, it would not have remained in the diaphragm. Those present marveled at my skill as a divine physician. The patient fainted upon seeing it. I reassured him: "You need no longer fear death." I prescribed ten doses of Yin-nourishing herbs (Ren Shen, Ophiopogon japonicus, Angelica sinensis, Rehmannia glutinosa preparata) followed by ten doses of Spleen-strengthening and Qi-tonifying herbs. He recovered. In total, less than one plant of Wannianqing was used. Alas! How extraordinary. Had I not followed the teachings of the unusual source, I would never have known Wannianqing's ability to kill tuberculosis worms. Moreover, without the patient's firm trust, such miraculous efficacy would not have been achieved. The parasite remained alive for several days. A guest suggested roasting and consuming it to restore Qi and blood. I forbade it. The host hesitated. I explained: "The parasite derives spiritual energy from humans to survive in the chest. Who knows if it is not like scorpions, locusts, or leeches, capable of regeneration upon contact with water?" The host grew fearful. I burned the parasite and buried it by the river. Thus, the efficacy of Wannianqing in killing parasites was verified so miraculously that its ability to darken hair can be believed by analogy.