生地,味苦甘,气寒,沉也,阴也。入手少阴及手太阴。凉头面之火,清肺肝之热,亦
君药
也。其功专于凉血止血,又善疗金疮,安胎气,通经,止漏崩,俱有神功。但性寒,脾胃冷
者不宜多用。夫生地既善凉血,热血妄行,或吐血、或衄血、或下血,宜用之为君,而加入
荆
芥以归其经,加入三七根末以止其路,又何热之不除而血之不止哉。然而此味可多用而不可
频用,可暂用而不可久用也。当血之来也,其势甚急,不得已重用生
地,以凉血而止血。若血一止,即宜改用温补之剂,不当仍以生地再进也。今人不知其故,
惊生地止血之神,视为灵丹妙药,日日煎服,久则脾胃太凉,必至泄泻,元气困顿,而血又
重来。不悟生地用多,反疑生地用少,仍然更进,且有增其分两,至死而不悟者,亦可悲也
夫。
或问生地与熟地同是一物,而寒温各别,入汤煎服,非生地变为熟地耶?曰∶生地不先
制为
熟,则味苦,苦则凉。生地已制为熟,则味甘,甘则温,何可同日而语。譬如一人,先未陶
淑,其性刚,后加涵养,其性柔,生熟地何独不然。
或问生地凉血以止血,是生地实救死妙药也。吾见世人服生地以止血,不敢再用,改用
他药
,而仍然吐血,一服生地而血又即止,安在生地之不宜久服乎?曰∶服生地止血之后,改用
他药,而仍吐血者,非不用生地之故,乃改用他药。不得其宜之故耳。夫止血之后,不可不
补血,然而补血实难。补血之药,未有不温者,而吐血之后,又最忌温,恐温热之性引沸其
血也。补血之药,又未有不动者,而吐血之后,又最忌动,恐浮动之气又催迫其血也。然则
用生地止血,当用何药以善其后乎?六味地黄汤加五味、麦冬,则平而不热,静而不动,服
之则水升火降,永无再犯之忧,又安在生地之必宜服哉。
或疑生地虽凉,要亦不甚,以治虚热之病,似应相宜,何禁用甚严也?不知生地之凉,
不特
沁入于胃,且沁入于脾,不特沁入于脾,又沁入于肾。故久服则脾肾俱伤,往往致大瘕之泻
,不可不慎用也。
或疑生地止血甚神,而泻中有补,似亦与元参之类可齐驱而并驾也。然而元参尚可重用,
而
生
地断宜轻用也。盖生地沉阴之性,凉血是其所长,退火是其所短,不比元参既退浮游之火,
而又滋枯涸之水也。生地凉血,则血虽止而不行。生地不能退火,则火欲炎而难静,久则火
上腾而血亦随沸矣。
或疑生地寒凉,可以止血,以血得寒而止乎。抑血得补而止乎?夫生地凉中有补,血得
凉而
止,亦得补而止也。盖血非凉则无以遏其上炎之势,非补亦无以投其既济之欢,故生地止血
建功实神者,正以凉中有补也。
或疑生地清肺肝之热,肺肝俱属阴,补阴即不能奏功之速,自宜久服之为得,安在生地
只可
暂用而不可常服耶?曰∶生地清肺肝之热,亦只清一时之热耳。肺肝之火,初起多实,久病
多虚。生地清初起之热,则热变为寒;清久病之热,则热愈增热。盖实火得寒而势解,虚火
得寒而焰起也。故生地只可一时暂用,而断断不可长用耳。
Shengdi (Rehmanniae Radix), with a bitter and sweet taste, is cold in nature, heavy in quality, and belongs to the Yin category. It enters the Hand-Shaoyin Heart Meridian and the Hand-Taiyin Lung Meridian. It cools down fire in the head and face, clears heat from the Lungs and Liver, and can also serve as the Jun Herb (the principal herb in a prescription). Its efficacy specializes in cooling blood and stopping bleeding; it is also adept at treating metal wounds, stabilizing fetal Qi, unblocking meridians, and stopping metrorrhagia and uterine bleeding, all with miraculous effects. However, due to its cold nature, it is not suitable for frequent use by those with cold Spleen and Stomach. Since Shengdi excels at cooling blood, for conditions where hot blood moves recklessly, resulting in hematemesis (vomiting blood), epistaxis (nosebleed), or lower body bleeding, it should be used as the Jun Herb. By adding Jingjie (Schizonepetae Herba) to guide blood back into the vessels, and adding Sanqi root powder (Notoginseng Radix et Rhizoma) to block the bleeding pathway, what heat would remain uneliminated and what bleeding would fail to stop? Nevertheless, this herb can be used in large doses but not frequently; it can be used temporarily but not for a long duration. When bleeding occurs, the condition is often urgent, necessitating the heavy use of Shengdi to cool blood and stop bleeding. Once the bleeding stops, one should switch to warming and tonifying formulas, rather than continuing with Shengdi. People today do not understand this principle; amazed by Shengdi's miraculous hemostatic effect, they regard it as a panacea, decocting and taking it daily. Over time, this causes the Spleen and Stomach to become too cold, inevitably leading to diarrhea, exhaustion of Yuan Qi (Original Qi), and the recurrence of bleeding. They fail to realize that excessive use of Shengdi leads them to suspect insufficient dosage, causing them to increase the dose further, even up to death without awakening, which is truly pitiable.
One asks: Shengdi and Shudi (Prepared Rehmanniae Radix) are from the same source, yet their cold and warm natures differ. Does Shengdi transform into Shudi when decocted in soup? The answer is: If Shengdi is not processed into Shudi beforehand, its taste is bitter, and bitterness implies coldness. If Shengdi has been processed into Shudi, its taste becomes sweet, and sweetness implies warmth. How can they be compared? It is like a person: initially unrefined, their nature is rigid; after cultivation and nurturing, their nature becomes gentle. Is it not so for Shengdi and Shudi?
One asks: Shengdi cools blood to stop bleeding, making it a miraculous drug for saving lives. I see people who, after using Shengdi to stop bleeding, dare not use it again and switch to other herbs, yet still vomit blood. However, upon taking Shengdi, the bleeding stops immediately. How can it be said that Shengdi is unsuitable for long-term use? The response is: After stopping bleeding with Shengdi, if switching to other herbs results in continued hematemesis, it is not because Shengdi was not used, but because the substituted herbs were inappropriate. After stopping bleeding, blood must be replenished, but this is difficult. Blood-tonifying herbs are invariably warm, yet after hematemesis, warmth is most contraindicated, as warm properties may agitate the boiling blood. Blood-tonifying herbs are invariably moving, yet after hematemesis, movement is most contraindicated, as moving Qi may urge blood to flow out. So, after using Shengdi to stop bleeding, what herb should be used for follow-up treatment? Liuwei Dihuang Wan (Six-Ingredient Pill with Rehmannia) added with Wuweizi (Schisandrae Fructus) and Maidong (Ophiopogonis Radix) is neutral and not hot, calm and non-moving. Taking it causes Kidney Water to rise and Heart Fire to descend, eliminating the worry of recurrence. Why insist on the necessity of taking Shengdi?
One doubts: Although Shengdi is cool, it is not extremely cold. It seems suitable for treating deficiency-heat diseases, so why is its prohibition so strict? One does not know that Shengdi’s coolness penetrates not only the Stomach but also the Spleen, and not only the Spleen but also the Kidneys. Therefore, long-term use damages both the Spleen and Kidneys, often leading to severe diarrhea (Da Jia Zhi Xie), so it must be used with caution.
One doubts: Shengdi’s hemostatic effect is miraculous, and it contains tonification within its purging action, seemingly comparable to Xuanshen (Scrophulariae Radix). However, Xuanshen can be used in heavy doses, whereas Shengdi should strictly be used in light doses. This is because Shengdi has a sinking and Yin nature; cooling blood is its strength, while clearing fire is its weakness. Unlike Xuanshen, which clears floating fire and nourishes dried-up fluids, Shengdi cools blood so that although bleeding stops, circulation halts. Shengdi cannot clear fire, so fire tends to flare up and remains restless; over time, fire rises upward, and blood boils along with it.
One doubts: Shengdi is cold and cool, capable of stopping bleeding. Is it because blood stops when cooled? Or because blood stops when tonified? Shengdi is cool yet contains tonification; blood stops when cooled and also when tonified. Blood requires coolness to curb its flaming upward trend, and it requires tonification to achieve harmonious balance (Ji Ji). Thus, Shengdi’s miraculous hemostatic achievement lies precisely in its combination of cooling and tonification.
One doubts: Shengdi clears heat from the Lungs and Liver. Since both Lungs and Liver belong to Yin, and Yin tonification acts slowly, long-term use seems appropriate. Why is it said that Shengdi can only be used temporarily and not commonly? The answer is: Shengdi clears heat from the Lungs and Liver only for a temporary period. Lung and Liver fire is mostly excess in the early stages and mostly deficiency in chronic illness. Shengdi clears initial excess heat, transforming heat into cold; however, clearing chronic deficiency heat increases heat further. Excess fire subsides with cold, but deficiency fire flares up with cold. Therefore, Shengdi can only be used temporarily for a short time and must absolutely not be used for a long duration.