桂海草木志∶叶如冬青。粤志∶肇庆七星岩产风药,丛生石罅,其叶圆浓,和酒嚼之,
治风
疾。一曰风草,一曰风菜。谚云∶风病须风菜,即此。按∶福宁府志∶风藤草一名山膏药。
治风愈疮,或即此欤。
治太阳头疼,目昏眩。
出云南,夷中多有鬻之者,凡人为情欲锢闭,往往致死。得此草一茎煎服之,入口即豁
如梦
觉,断缘绝爱,亦不自知所以然也。按∶段成式杂俎载左行草使人无情,范阳以之入贡,或
即此类欤。又有合情草,与之相反,可知造物之生物,必有对待如此也。
已相思,绝情爱,如神。
此即合情草也。柳崖外编∶永昌府澜沧江外,有和合草,根洁白,结男女交媾状,土人
见之
,用稻米周遭围之掘,方可得,否则遁去。有夫妇不谐者,服之即欢好。然载诸江船,辄沉
溺不得渡。智者用长线系置岸侧,持线登舟,渡毕,然后引过。故滇省近边一带,时时有之
。闻服之者曰∶男视女,虽嫫母,西子王嫱不若也。女视男,虽丑亦潘安,虽老亦健儿也。
治夫妇相憎疾,煎酒服。
药性考∶二种皆产北直咸地,土人割之,烧灰淋汤,煎熬得盐,其叶似蒿圆长。至秋时,
茎
叶俱红,烧灰煎盐,胜海水煮者。
味咸性凉,清热消积。
*Guanghai Caomu Zhi* (Record of Plants and Trees in the Guangxi Region) records: The leaves resemble those of *Ilex chinensis* (Dongqing). *Yue Zhi* (Records of Guangdong) states that Feng Yao is produced at Qixing Rock in Zhaoqing, growing in clusters within rock crevices. Its leaves are round and dense; when chewed with wine, it treats wind diseases (diseases caused by wind pathogens). It is known as one name "Feng Cao" (Wind Grass) and another "Feng Cai" (Wind Vegetable). The proverb says, "For wind disease, one must use Wind Vegetable," referring to this plant. Note: According to *Funing Fu Zhi* (Gazetteer of Funing Prefecture), Feng Teng Cao (Wind Vine Grass) is also called Shan Gao Yao (Mountain Plaster Medicine), treating wind syndromes and sores; it might be this same plant.
(It treats) Taiyang headache (headache due to pathogenic invasion of the Foot-Taiyang Bladder channel), blurred vision, and dizziness.
This is Zhang Er Cao (Deer-Ear Grass), with an aroma surpassing that of *Asari Radix et Rhizoma* (Xixin).
It treats deficiency yellowing resulting from overexertion (from Wang's Formula).
Produced in Yunnan, where many ethnic minorities sell it. Ordinary people whose emotions and desires are blocked and constrained often face death. By decocting and ingesting a single stem of this herb, one feels instantly enlightened upon entering the mouth, as if waking from a dream, severing attachments and eliminating love, unaware of why this occurs. Note: Duan Chengshi’s *Zazu* records that Zuoxing Cao (Left-Walking Grass) renders people emotionless, and Funyang offered it as tribute; it may belong to this category. There is also Heqing Cao (Harmony-Qing Grass), which has the opposite effect, demonstrating that the Creator’s generation of all things necessarily involves complementary opposites.
Already experiencing lovesickness, it severs romantic attachments, proving efficacious as if by divine power.
This is Heqing Cao. *Liuya Waibian* (External Compilation of Liuya) records: Beyond the Lancang River outside Yongchang Prefecture, there is a Hehe Cao (Union Grass) with white roots shaped like copulating man and woman. Locals, upon seeing it, dig around it enclosing it with rice grains to retrieve it; otherwise, it vanishes. Couples with discordant relationships take it to restore harmony. However, when transported on riverboats, it causes sinking and prevents crossing. Wise individuals tie it with a long line, place it on the shore, board the boat holding the line, and after crossing, pull it across. Thus, near the border regions of Yunnan Province, it is occasionally available. Those who have taken it report: A man viewing a woman considers even an ugly woman like Momo inferior to Xi Shi or Wang Qiang; a woman viewing a man considers even an ugly man like Pan An, and an old man like a vigorous youth.
It treats mutual aversion between husband and wife, administered as a decoction in wine.
*Yaoxing Kao* (Examination of Drug Properties) states: Both varieties grow in saline soils of Zhili. Locals harvest them, burn them to ash, leach the ash with water, and boil down the liquid to obtain salt. Their leaves resemble mugwort, being round and elongated. In autumn, stems and leaves turn red; salt obtained by burning and boiling is superior to that boiled from seawater.
Taste: Salty. Nature: Cool. Actions: Clears heat and resolves accumulation.