(《纲目》)
【校正】并入《拾遗》草禹余粮。
【释名】土萆 (《纲目》)、刺猪苓(《图经
遗》
时珍曰∶按∶陶弘景注石部禹余粮云∶南中平泽有一种藤,叶如菝 ,根作块有节,似
菝而色赤,味如薯蓣,亦名禹余粮。言昔禹行山乏食,采此充粮而弃其余,故有此名。观
陶氏此说,即今土茯苓也。故今尚有仙遗粮、冷饭团之名,亦其遗意。陈藏器《本草》草禹
余粮,苏颂《图经》猪苓下刺猪苓,皆此物也,今皆并之。茯苓、猪苓、山地栗,皆象形也。
俗又名过冈龙,谬称也。
【集解】藏器曰∶草禹余粮生海畔山谷。根如盏连缀,半在土上,皮如茯苓,肉赤味涩。
人取以当谷食,不饥。
颂曰∶施州一种刺猪苓,蔓生。春夏采根,削皮焙干。彼土人用敷疮毒,殊效。
时珍曰∶土茯苓,楚、蜀山箐中甚多。蔓生如 ,茎有细点。其叶不对,状颇类大竹叶
而质浓滑,如瑞香叶而长五、六寸。其根状如菝 而圆,其大若鸡鸭子,连缀而生,远者离
尺许,近或数寸,其肉软,可生啖。有赤、白二种,入药用白
镫之山有草焉,名曰荣草,其叶如柳,其本如鸡卵,食之已风。
近时弘治、正德间,因杨梅疮盛行,率用轻粉药取效,毒留筋骨,溃
为要药。诸医无从考证,往往指为萆 及菝 。然其根苗迥然不同,宜参考之。但其功用亦
颇相近,盖亦萆 、菝 之类也。
根
【气味】甘、淡,平,无毒。
时珍曰∶忌茶茗。
【主治】食之当谷不饥,调中止泄,健行不睡(藏器)。
关节,止泄泻,治拘挛骨痛,恶疮痈肿。解汞粉、银朱毒(时珍)。
【发明】机曰∶近有好淫之人,多病杨梅毒疮,药用轻粉,愈而复发,久则肢体拘挛,
变为痈漏,延绵岁月,竟致废笃。惟锉土萆 三两,或加皂荚、牵牛各一钱,水六碗,煎三
碗,分三服,不数剂,多瘥。盖此疾始由毒瓦斯干于阳明而发,加以轻粉燥烈,久而水衰,肝
挟相火来凌脾土。土属湿,主肌肉,湿热郁蓄于肌腠,故发为痈肿,甚则拘挛,《内经》所
谓湿气害人皮肉筋骨是也。土萆 甘淡而平,能去脾湿,湿去则营卫从
拘挛痈漏愈矣。初病服之不效者,火盛而湿未郁也。此药长于去湿,不能去热,病久则热衰
气耗而湿郁为多故也。
时珍曰∶杨梅疮古方不载,亦无病者。近时起于岭表,传及四方。盖岭表风土卑炎,岚
瘴熏
蒸,饮啖辛热,男女淫猥。湿热之邪积蓄既深,发为毒疮,遂致互相传染,自南而北,遍及
海宇,然皆淫邪之人病之。其类有数种,治之则一也。其证多属厥阴、阳明二经,而兼乎他
经。邪之所在,则先发出,如兼少阴、太阴则发于咽喉;兼太阳、少阳则发于头耳之类。盖
相火寄于厥阴,肌肉属于阳明故也。医用轻粉、银朱劫剂,五、七日即愈。盖水银性走而不
守,加以盐、矾升为轻粉、银朱,其性燥烈,善逐痰涎。涎乃脾之液,此物入胃,气归阳明,
故涎被劫,随火上升,从喉颊齿缝而出,故疮即干痿而愈。若服之过剂,及用不得法,则毒
气窜入经络筋骨之间,莫之能出。痰涎既去,血液耗涸,筋失所养,营卫不从,变为筋骨挛
痛,发为痈毒疳漏。久则生虫为癣,手足皴裂,遂成废痼。惟土茯苓气平味甘而淡,为阳明
本药。能健脾胃,去风湿。脾胃健则营卫从
言之妙也。今医家有搜风解毒汤,治杨梅疮,不犯轻粉。病深者月余,浅者半月即愈。服轻
粉药筋骨挛痛、瘫痪不能动履者,服之亦效。其方用土茯苓一两,薏苡仁、金银花、防风、
木瓜、木通、白藓皮各五分,皂荚子四分,气虚加人参七分;血虚加当归七分。水二大碗煎
饮,一日三服。惟忌饮茶及牛、羊、鸡
【附方】新六。
杨梅毒疮∶邓笔峰《杂兴方》∶用冷饭团四两,皂角子七个。水煎代茶饮。浅者二七,
深者
四七,见效。一方∶冷饭团一两,五加皮、皂角子、苦参各三钱,金银花一钱。用好酒煎,
日一服。
发挥》)
连年累
物汤,水煎
角子七个,
瘰 溃烂∶冷饭团切片或为末,水煎服或入粥内食之。须多食为妙。江西所出色白者良。
忌铁器、发物。(《陆氏积德堂方》)
(From *Bencao Gangmu*)
[Correction] Tu Fuling is merged into the "Grass Yuyuliang" (Herbal Yu Yuliang) section of the *Shiyi* (Supplement to Materia Medica).
[Names] Tubi Xie (from *Bencao Gangmu*), Ci Zhuling (from *Tujing Yiwen*).
Li Shizhen states: According to Tao Hongjing's annotation on "Yuyuliang" in the Stone category: In the southern plains and marshes, there is a vine with leaves resembling those of Smilax (Baqia), and roots that are tuberous and jointed, similar to Smilax but reddish in color, with a taste like Dioscorea (Shanyao), also named Yuyuliang. It is said that when Yu the Great traveled through mountains and lacked food, he gathered this plant to sustain himself, leaving the remainder, hence the name. Observing Tao's description, this is indeed the current Tu Fuling. Therefore, it still retains the names "Xian Yiliang" (Immortal's Leftover Grain) and "Lengfantuan" (Cold Rice Ball), which are remnants of its history. Chen Cangqi's *Materia Medica* mentions "Caoyuyuliang", and Su Song's *Illustrated Classic* mentions "Ci Zhuling" under Zhuling; both refer to this substance, so they are now combined. Fuling, Zhuling, and Shandili all derive their names from their shapes. The common folk also call it "Guoganglong", which is an incorrect term.
[Collection] Chen Cangqi says: Caoyuyuliang grows in valleys near the sea coast. Its roots are cup-shaped and connected, half exposed above the ground, with skin resembling Fuling, red flesh, and an astringent taste. People harvest it as a staple food to stave off hunger.
Su Song says: In Shizhou, there is a variety called Ci Zhuling, which grows as a vine. The roots are harvested in spring and summer, peeled, and dried by roasting. Local people use it to apply to sores and toxins with remarkable effect.
Li Shizhen says: Tu Fuling is abundant in the mountain forests of Chu and Shu regions. It is a climbing vine with fine spots on the stems. The leaves do not grow opposite each other; they resemble broad bamboo leaves but are thicker and smoother, or like Daphne leaves but five to six inches long. The roots resemble Smilax but are round, about the size of a chicken or duck egg, growing in clusters. They may be separated by up to a chi or as close as a few cun. The flesh is soft and can be eaten raw. There are red and white varieties; the white root is used for medicinal purposes.
The *Classic of Mountains and Seas* records regarding Dengzhi Mountain: "There is a grass on Dengzhi Mountain named Rongcao. Its leaves resemble willow, and its root resembles a chicken egg. Eating it cures wind diseases."
In recent times, during the Hongzhi and Zhengde reigns, due to the prevalence of Yangmeichuang (Syphilis/Kaposi-like disease), doctors typically used Qingfen (Calomel) to achieve quick results, causing toxins to remain in the sinews and bones, leading to ulceration and chronic conditions. Physicians could not verify its origin, often mistaking it for Bibi and Baqia. However, their roots and shoots are distinctly different, requiring careful distinction. Their functions are quite similar, likely belonging to the same category as Bibi and Baqia.
[Aroma and Flavor] Sweet, bland, neutral, non-toxic.
Li Shizhen says: Tea should be avoided during consumption.
[Indications] Eating it serves as a food substitute to stop hunger, regulates the middle jiao and stops diarrhea, promotes vigorous movement without drowsiness (Chen Cangqi). Treats joint disorders, stops diarrhea, manages spasms and bone pain, malignant sores, and carbuncles. Resolves the toxicity of mercury powder and vermilion (Li Shizhen).
[Elucidation] Dai Yuanli says: Recently, individuals indulging in lust have frequently suffered from Yangmeidu Chuang (Venereal Sores). Medications using Qingfen provide temporary relief followed by recurrence. Over time, limbs become spasmodic, developing into chronic ulcers, lasting for years and resulting in disability. Only by chopping three liang of Tubibi Xie, or adding one qian of Gleditsia sinensis (Zaojiao) and Morning Glory seed (Qianniu), boiling in six bowls of water until reduced to three bowls, and dividing into three doses, can most cases be cured within a few administrations. This disease initially arises from toxic qi invading the Yangming meridian. Combined with the drying and acrid nature of Qingfen, yin fluids deplete over time, allowing Liver fire to attack Spleen earth. Since Spleen governs dampness and muscles, damp-heat stagnates in the muscle layers, causing swelling and severe spasms, as described in the *Neijing*: "Dampness harms the skin, flesh, sinews, and bones." Tubibi Xie is sweet, bland, and neutral, capable of removing Spleen dampness. Once dampness is cleared, Ying and Wei qi harmonize, and spasms and ulcers heal. If ineffective in early stages, it is because fire is excessive and dampness has not yet stagnated. This drug excels at removing dampness but not heat. In chronic cases, heat declines and qi consumes, making damp stagnation predominant, hence its efficacy.
Li Shizhen says: Yangmeichuang is not recorded in ancient formulas, nor did such patients exist in the past. It recently originated in Lingbiao (Southern China) and spread nationwide. This is likely due to the low, hot climate, miasma, spicy and hot diet, and sexual impropriety in that region. Deep accumulation of damp-heat pathogens manifests as toxic sores, leading to contagion spreading from south to north, affecting only those engaging in illicit sexual behavior. Although there are several types, the treatment principle is unified. Symptoms mostly involve the Jueyin and Yangming meridians, sometimes involving others. Pathogens manifest where they reside; if involving Shaoyin and Taiyin, sores appear in the throat; if involving Taiyang and Shaoyang, they appear on the head and ears. This is because Ministerial Fire resides in Jueyin, and muscles belong to Yangming. Doctors use Qingfen and Zhenzhu (Vermilion) as drastic agents, curing sores in five to seven days. Mercury moves freely; when sublimated with salt and alum into Qingfen and Zhenzhu, it becomes dry and acrid, effectively expelling phlegm-saliva. Saliva is the fluid of the Spleen. Upon entering the stomach, its qi directs to Yangming, forcing saliva out through the throat, cheeks, and teeth gaps, causing sores to dry and heal. However, overdose or improper use causes toxic qi to penetrate sinews and bones, becoming trapped. With phlegm-saliva gone and blood depleted, sinews lose nourishment, Ying and Wei disharmony occurs, leading to painful spasms, toxic sores, and chancre ulcers. Long-term effects include parasites, tinea, cracked hands and feet, and permanent disability. Only Tu Fuling, with neutral qi and sweet-bland flavor, is the primary herb for the Yangming meridian. It strengthens the Spleen and Stomach and removes wind-damp. When Spleen and Stomach are robust, Ying and Wei harmonize. Dai's words are profound. Currently, physicians use "Sofeng Jiedu Tang" (Wind-Searching and Toxin-Resolving Decoction) to treat Yangmeichuang without Qingfen. Severe cases resolve in over a month, mild cases in half a month. It is also effective for paralysis and spasms caused by Qingfen. The formula uses one liang of Tu Fuling, five fen each of Coix Seed (Yiyiren), Honeysuckle (Jinyinhua), Saposhnikovia (Fangfeng), Quince (Mugua), Akebia (Mutong), and Dictamnus (Baixianpi), four fen of Gleditsia seeds (Zaojiaozi). Add seven fen of Ginseng (Renshen) for Qi deficiency, or seven fen of Angelica Sinensis (Danggui) for Blood deficiency. Boil in two large bowls of water, drink three times daily. Avoid tea, beef, mutton, and chicken.
[Attached Formulas] Six new formulas.
Yangmei Du Chuang (Venereal Sores): Deng Bifeng's *Zaxing Fang*: Use four liang of Lengfantuan (Tu Fuling rhizome) and seven Gleditsia seeds (Zaojiaozi). Decoct in water and drink as tea. Mild cases show results in 14 days, severe cases in 28 days. Another prescription: One liang of Lengfantuan, three qian each of Acanthopanacis Senticosi Cortex (Wujiapi), Gleditsia seeds (Zaojiaozi), and Sophora Flavescens (Kushen), one qian of Honeysuckle (Jinyinhua). Decoct with good wine, take once daily.
Luoli Kuilan (Ulcerated Scrofula): Slice or powder Lengfantuan, decoct in water or add to porridge. Consuming large amounts is beneficial. White ones from Jiangxi are superior. Avoid ironware and stimulating foods. (*Lu Shi Jide Tang Fang*)