(《唐本草》)
【校正】并入《嘉 》椿荚。
【释名】香者名椿(《集韵》作 ,《夏书》作 ,《左传》作 ),臭者名樗(音丑居切。
亦作KT ),山樗名栲(
时珍曰∶椿樗易长而多寿考,故有椿、栲之称。《庄子》言“大椿以八千岁为春秋”是
矣。
椿香而樗臭,故椿字又作 ,其气熏也。KT 字从 ,其气臭,人呵 之也。樗亦椿音之
转尔。
痕
【集解】恭曰∶椿、樗二树形相似,但樗木疏、椿木实为别也。
颂曰∶二木南北皆有之。形干大抵相类,但椿木实而叶香可啖,樗木疏而气臭,膳夫亦
能熬去其气,并采无时。樗木最为无用,《庄子》所谓“吾有大木,人谓之樗,其本拥肿不
中绳墨,小枝曲拳不中规矩”者。《尔雅》云∶栲山樗。郭璞注云∶栲,似樗,色小白,
生山中,因名。亦类漆树。俗语云∶ 、樗、栲、漆,相似
田樗无异,叶差狭尔。吴人以叶为茗。
宗 曰∶椿、樗皆臭,但一种有花结子,一种无花不实。世以无花而木身大,其干端直
者为椿,椿木用叶。其有花、荚而木身小,干多迂矮者为樗,樗用根及荚、叶。又虫部有樗
鸡,不言椿鸡,以显有鸡者为樗,无鸡者为椿。古人命名其义甚明。禹锡曰∶樗之有花者无
荚,有荚者无花。其荚夏月常生臭樗上,未见椿上有荚者。然世俗不辨椿、樗之异,故呼樗
荚为椿荚尔。时珍曰∶椿、樗、栲,乃一木三种也。椿木皮细肌实而赤,嫩叶香甘可茹。樗
木皮粗肌虚而白,其叶臭恶,歉年人或采食。栲木即樗之生山中者,木亦虚大,梓人亦或用
之。然爪之如腐朽,故古人以为不材之木,不似椿木坚实,可入栋梁也。
叶
【气味】苦,温,有小毒。
诜曰∶椿芽多食动风,熏十二经脉、五脏六腑,令人神昏血气微。若和猪肉、热面频食
则中满,盖壅经络也。
【主治】煮水,洗疮疥风疽。樗木根、叶尤良(《唐本》)。白秃不生发,取椿、桃、楸
叶心捣汁,频涂之
白皮及根皮
【修治】 曰∶凡使椿根,不近西头者为上。采出拌生葱蒸半日,锉细,以袋盛挂屋南
畔,阴干用。
时珍曰∶椿、樗木皮、根皮,并刮去粗皮,阴干,临时切焙入用。
【气味】苦,温,无毒。
权曰∶微热。
震亨曰∶凉而燥。
藏器曰∶樗根有小毒。
时珍曰∶樗根制硫黄、砒石、黄金。
【主治】疳 ,樗根尤良(《唐本》)。去口鼻疳虫,杀蛔虫疥 ,鬼疰传尸,蛊毒下血,
及赤白久痢(藏器)。得地榆,止疳痢(萧炳)。
不住,肠滑泻,缩小便。蜜炙用(大明)。利溺涩(雷 )。
精滑梦遗,燥下湿,去肺胃陈积之痰(震亨)。
【发明】诜曰∶女子血崩,及产后血不止,月信来多,并赤带下。宜取东引细椿根一大
握洗净,以水一大升煮汁,分服便断。小儿疳痢,亦宜多服。仍取白皮一握,粳米五十粒,
葱白一握,炙甘草三寸,豉两合,水一升,煮半升,以意服之。枝叶功用皆同。
根白皮,性凉而能涩血。凡湿热为病,泻痢浊带,精滑梦遗诸症,无不用之
肺胃陈痰之功。治泄泻,有除湿实肠之力。但痢疾滞气未尽者,不可遽用。宜入丸散,亦可
煎服,不见有害。予每用炒研糊丸,看病作汤使,名固肠丸也。
皮色白而臭,多服微利人。盖椿皮入血分而性涩,樗皮入气
功虽同,而涩利之效则异,正如茯苓、芍药,赤、白颇殊也。凡血分受病不足者,宜用椿皮;
气分受病有郁者,宜用樗皮,此心得之微也。《乾坤生意》治疮
汁,服二、三碗,取利数行,是其验矣。故陈藏器言樗皮有小毒,
阳一女人,年四十六、七,耽饮无度,多食鱼蟹,畜毒在脏,日夜二、三十
杂下,大肠连肛门痛不堪任。医以止血痢药不效,又以肠风药则益甚,盖肠风则有血无脓。
如此半年余,气血渐弱,食减肌瘦。服热药则腹愈痛,血愈下;服冷药即注泄食减,服温平
药则病不知。如此期年,垂命待尽。或人教服人参散,一服知,二服减,三服脓血皆定,遂
常服之而愈。其方治大肠风虚,饮酒过度,挟热下痢脓血痛甚,多日不瘥。用樗根白皮一两,
人参一两。为末。每服二钱,空心温酒调服,米饮亦可。忌油腻、湿面、青菜、果子、甜物、
鸡、猪、鱼、羊、蒜、薤等。
【附方】旧六,新十一。
去鬼气∶樗根皮一握细切,以童儿小便二升,豉一合,浸一宿,绞汁煎一沸。三、五日
一度,服之。(陈藏器《本草》)
小儿疳疾∶椿白皮(晒干)二两为末,以粟米淘净研浓汁和,丸梧桐子大。十岁三、四
丸,米饮下,量人加
小儿疳痢困重者∶用樗白皮捣粉,以水和枣作大馄饨子。日晒少时,又捣,如此三遍,
以水煮熟,空肚吞七枚。重者不过七服。忌油腻、热面、毒物。又方∶用樗根浓汁一蚬壳,
和粟米泔等分,灌下部。再度即瘥,其验如神。
大人亦宜。(《外台秘要》)休息痢疾,日夜无度,腥臭不可近,脐腹撮痛∶东垣《脾胃
论》∶用椿根白皮、诃黎勒各半两,母丁香三十个,为末,醋糊丸梧桐子大。每服五十丸,
米饮下。唐瑶《
两加木香二钱,粳
,兼腰痛∶取樗根一大两捣筛,以好面捻作馄饨如皂子大,水煮熟。每日空心服十枚。并无
禁忌,神良。(刘禹锡《传信方》)
大。每空心米饮下三、四十丸。一加苍术、枳壳减半。(《经验方》)
洗刮取皮,晒干为末。饮下一钱,立效。(《经验方》)。
粗皮,酒浸晒研,枣肉和,丸梧桐子大。每淡酒服五十丸,或酒糊丸亦可。(《儒门事亲》)
下血经年∶樗根三钱。水一盏,煎七分,入酒半盏服。或作丸服。虚者加人参等分。即虎眼
树。(《仁存方》)
阴干为末。每二两入寒食面一两,新汲水丸梧
水送下。忌见日,则无效。名如神丸。(《普济
气乘之,血渗肠间,故大便下血。用臭椿根(刮去粗皮,焙干)四两,苍术(米泔浸焙)、
枳壳
(
产后肠脱
升,
去滓倾盆内。乘热熏洗,冷则再热,一服可作五次用,洗后睡少时。忌盐、
毒物,及用心劳力等事。年深者亦治之。(《妇人良方》)
为末,粥丸梧桐子大。每空腹白汤下一百丸。又方∶椿根白皮一两半,干姜(炒黑)、白芍
药
(炒黑)、黄柏(炒黑)各二钱,为末。如上法丸服。(丹溪方)
荚
【释名】凤眼草(象形)。
【主治】大便下血(《嘉 》)。
【附方】新四。
肠风泻血∶椿荚半生半烧,为末。每服二钱,米饮下。(《普济方》)
误吞鱼刺∶《生生编》∶用椿树子烧研,酒服二钱。《保寿堂方》∶用香椿树子(阴干)半
碗,擂碎,热酒冲服,良久连骨吐出。
水洗头,
经一年眼如童子。加
六月四日、七月七日、八月三日、九月二十日、十月二十三日、十一月二十九日、十二月十
四日洗之。(《卫生易简方》)
[Correction] This entry is merged into the "Toona Pods" (Chun Jia) entry in *Jiayou Bencao* (Bencao of the Jiayou Era).
[Names] The fragrant variety is called Chun (written as "Chao" in *Jiyun*, "Chao" in *Xia Shu*, and "Chao" in *Zuo Zhuan*). The foul-smelling variety is called Chu (pronounced like "chou ju qie". Also written as "KT"). The wild Chu growing in mountains is called Kao.
Li Shizhen said: Chun and Chu grow easily and have long lifespans, hence the names Chun and Kao. The *Zhuangzi* states, "The Great Chun takes eight thousand years as a spring and eight thousand years as an autumn," referring to this tree.
Chun is fragrant while Chu is foul-smelling. Thus, the character for Chun is also written as "Chao," indicating its strong aroma. The character "KT" derives from "stink," reflecting its offensive odor that causes people to hold their noses. "Chu" is likely a phonetic shift from "Chun."
[Collected Explanations] Su Gong said: The shapes of Chun and Chu trees are similar; the distinction lies in Chu wood being loose and Chun wood being solid.
Su Song said: Both trees are found in the north and south. Their trunks and forms are largely similar, but Chun wood is solid with fragrant leaves edible by humans, whereas Chu wood is loose with a foul odor. Cooks can remove the odor by boiling. They can be harvested at any time. Chu wood is considered useless, as described in the *Zhuangzi*: "I have a large tree, people call it Chu; its trunk is knotty and does not fit the carpenter's line, and its branches are twisted and do not fit the compass or square." The *Erya* states: "Kao is mountain Chu." Guo Pu noted: "Kao resembles Chu, has a whitish color, grows in mountains, and gets its name from there. It also resembles the lacquer tree." Folk sayings state: Chao, Chu, Kao, and Lacquer are similar, with Chu leaves being slightly narrower. People in Wu use Chu leaves as tea.
Kou Zongshi said: Both Chun and Chu have odors, but one flowers and fruits, while the other does not. People define Chun as having no flowers but a large, straight trunk, using its leaves. Chu is defined as flowering and fruiting with a smaller, crooked trunk, using its roots, pods, and leaves. In the insect section, there is "Chu Ji" (a type of insect/bird), but no "Chun Ji," distinguishing Chu (with the insect) from Chun (without). Ancient naming was clear. Yuxi said: Chu that flowers does not bear pods; those with pods do not flower. Its pods often grow on foul-smelling Chu in summer, never seen on Chun. However, common people do not distinguish between Chun and Chu, calling Chu pods "Chun pods." Li Shizhen said: Chun, Chu, and Kao are three forms of one tree. Chun wood has fine skin, solid flesh, and is reddish; tender leaves are fragrant and sweet. Chu wood has coarse skin, hollow flesh, and is white; leaves are foul; people eat them in famine years. Kao is wild Chu; the wood is large and hollow, sometimes used by carpenters. It feels rotten to the touch, so ancients deemed it unuseable timber, unlike solid Chun wood suitable for beams.
[Aroma and Toxicity] Bitter, warm, slightly toxic.
Meng Shen said: Eating too many Chun buds induces wind, affecting the twelve meridians and five zang and six fu organs, causing mental confusion and weak qi and blood. Consuming it frequently with pork or hot noodles causes abdominal fullness due to meridian obstruction.
[Therapeutic Actions] Boiled water washes treat sores, scabies, and wind-induced ulcers. Chu roots and leaves are particularly effective (*Tang Bencao*). For alopecia capitis (white baldness) where hair fails to grow, crush the hearts of Chun, Peach, and Catalpa leaves to extract juice and apply frequently.
[Preparation] Tao Hongjing said: For Chun roots, those not near the west end are superior. After harvesting, mix with raw green onions, steam for half a day, cut finely, place in a bag, hang on the south side of the house, and dry in shade.
Li Shizhen said: Bark and root bark of Chun and Chu should have the rough outer layer scraped off, dried in shade, sliced, and roasted before use.
[Aroma and Toxicity] Bitter, warm, non-toxic.
Li Xun said: Slightly hot.
Zhu Zhenheng said: Cool and drying.
Chen Cangqi said: Chu roots are slightly toxic.
Li Shizhen said: Chu roots can neutralize sulfur, arsenic, and gold.
[Therapeutic Actions] Treats pediatric malnutrition (gan accumulation); Chu roots are best (*Tang Bencao*). Removes oral/nasal gan parasites, kills roundworms and scabies mites, treats ghostly transmission diseases (gui zhu chuan shi), gu poison, hematochezia, and chronic dysentery with red and white discharge (Chen Cangqi). Combined with Sanguisorba officinalis (Di Yu), it stops gan dysentery (Xiao Bing). Stops diarrhea, intestinal slipping, and frequent urination. Honey-fried for use (Da Ming). Relieves difficult urination (Lei Xiao). Treats seminal emission during dreams, dryness below with dampness, and removes old phlegm accumulations in the lungs and stomach (Zhu Zhenheng).
[Elucidation] Meng Shen said: For women with metrorrhagia, postpartum bleeding, heavy menstruation, and red/white leukorrhea, take a handful of thin Chun roots growing eastward, wash clean, boil in one sheng of water to extract juice, and divide doses to stop bleeding. Pediatric gan dysentery also benefits from frequent use. Take a handful of white bark, 50 grains of japonica rice, a handful of white parts of green onions, three cun of honey-fried licorice, two he of fermented soybeans, boil one sheng of water to half a sheng, and take according to judgment. Branches and leaves have similar functions.
Root white bark is cool and astringent, stopping bleeding. It is used for all conditions caused by damp-heat, such as dysentery, turbid leukorrhea, and seminal emission, to clear old phlegm from lungs and stomach. It treats diarrhea by removing dampness and firming the intestines. However, it should not be used immediately if dysentery qi stagnation is not resolved. It is suitable for pills and powders, or decoctions, without harm. I usually stir-fry and powder it, making pills with paste, or use it in decoctions based on the syndrome, named Gut Chang Wan (Intestine-Firming Pill).
Chun bark is white and foul-smelling; excessive use causes mild laxative effects. Chun bark enters the blood level and is astringent, while Chu bark enters the qi level. Although functions are similar, their astringent and purgative effects differ, much like the difference between Poria (Fu Ling) and Peony (Shao Yao), or red and white varieties. For diseases deficient in blood level, use Chun bark; for diseases with qi level depression, use Chu bark. This is my subtle insight. *Qiankun Shengyi* treats sores by drinking Chu bark juice; taking two or three bowls results in several bowel movements, verifying its efficacy. Hence, Chen Cangqi stated Chu bark is slightly toxic.
A woman surnamed Yang, aged forty-six or seven, drank excessively and ate fish and crabs, accumulating toxins in her viscera. She had twenty to thirty episodes daily of mixed excrement, with unbearable pain in the large intestine and anus. Doctors' hemostatic drugs failed; intestinal wind drugs worsened it because intestinal wind involves blood without pus. After over half a year, qi and blood weakened, appetite decreased, and muscles wasted. Hot medicines increased pain and bleeding; cold medicines caused watery diarrhea and reduced intake; warm-neutral medicines showed no effect. After a year, she awaited death. Someone advised Ren Shen San (Ginseng Powder). One dose improved symptoms, two reduced them, three stopped pus and blood. Continuous use led to recovery. This formula treats large intestine wind-deficiency, excessive alcohol intake, heat-carrying dysentery with pus/blood/pain, and chronic non-healing cases. Use Chu root white bark (1 liang) and Ginseng (1 liang). Powder. Take 2 qian per dose, warm wine or rice drink on an empty stomach. Avoid greasy food, wet noodles, vegetables, fruits, sweets, chicken, pork, fish, mutton, garlic, and shallots.
[Attached Formulas] Six old, eleven new.
Remove ghostly qi: Cut a handful of Chu root bark finely, soak overnight in two sheng of urine from a healthy boy and one he of fermented soybeans. Strain and boil once. Take every three to five days (*Bencao* by Chen Cangqi).
Pediatric gan disease: Two liang of dried Chun white bark, powdered. Mix with thick juice of washed millet to make pills the size of sophora seeds. Ten-year-olds take three or four pills with rice drink, adjusting for age.
Severe pediatric gan dysentery: Powder Chu white bark, mix with water and dates to form large wonton-sized balls. Sun-dry briefly, pound again, repeat three times. Boil in water and swallow seven pills on an empty stomach. Severe cases need no more than seven doses. Avoid greasy food, hot noodles, and toxic substances. Another method: One shell-full of concentrated Chu root juice mixed equally with millet washing water, enema. Cured after two treatments, miraculous efficacy. Suitable for adults (*Waitai Miyao*).
Resting dysentery, day and night uncontrollable, foul smell, umbilical/abdominal cramping: Dongyuan's *Pi Wei Lun*: Half liang each of Chun root white bark and Chebulae Fructus (He Le Le), thirty Mu Dingxiang (Mother Clove). Powder, vinegar-paste pills sophora seed size. Take fifty pills with rice drink. Tang Yao's [Formula]: Add two qian of Aucklandiae Radix (Mu Xiang)... [Text incomplete]. For accompanying lower back pain: Take one da liang of Chu root, sift, mix with good flour to make wontons the size of soap beans. Boil in water. Take ten on an empty stomach daily. No taboos, highly effective (*Chuanxin Fang* by Liu Yuxi). ... Take thirty to forty pills with rice drink on an empty stomach. Add Atractylodis Rhizoma (Cang Zhu) and Aurantii Fructus (Zhi Ke), halving the dose... (*Jingyan Fang*). Scrape bark, dry, powder. Take one qian with water, immediate effect (*Jingyan Fang*). Rough bark, soak in wine, dry, powder, mix with jujube meat, make sophora seed-sized pills. Take fifty pills with light wine or wine-paste pills (*Rumen Shiqin*).
Hematochezia for years: Three qian of Chu root. Decoct one bo of water to seven-tenths, add half bo of wine. Or make pills. For deficiency, add equal amount of Ginseng. Also known as Tiger Eye Tree (*Ren Cun Fang*). Dry in shade, powder. Mix two liang with one liang of Hanshi Mian (Cold Food Noodle flour), pill with fresh well water... [Text incomplete]. Take with water. Avoid sunlight, or ineffective. Named Rushen Wan (*Puji Fang*). Qi invasion causes blood seepage into intestines, leading to hematochezia. Use four liang of stinky Chu root (scraped, roasted), Cang Zhu (rice water soaked, roasted), Zhi Ke... [Text incomplete].
Postpartum rectal prolapse: ... [Text incomplete]. Decoct, pour into basin. Fumigate and wash while hot; reheat when cool. One dose lasts five uses. Rest briefly after washing. Avoid salt, toxic substances, and mental/physical labor. Effective even for long-standing cases (*Furen Liangfang*).
Powder, porridge-pill sophora seed size. Take one hundred pills with plain hot water on an empty stomach. Another formula: Chun root white bark (1.5 liang), Gan Jiang (roasted black), Bai Shao (roasted black), Huang Bo (roasted black) each two qian. Powder. Make pills as above (*Danxi Fang*).
[Names] Fengyan Cao (Phoenix Eye Grass - shaped like eyes).
[Therapeutic Actions] Hematochezia (*Jiayou Bencao*).
[Attached Formulas] Four new.
Intestinal wind with bloody diarrhea: Half raw, half roasted Chun pods, powdered. Take two qian with rice drink (*Puji Fang*).
Accidentally swallowed fish bone: *Shengsheng Bian*: Burn Toona seeds, powder, take two qian with wine. *Baoshou Tang Fang*: Half bowl of fragrant Chun seeds (dried in shade), crushed, taken with hot wine; after some time, spits out bone with seed.
Wash head with... [Text incomplete]. Eyes remain clear as a child's after one year. Add... Wash on June 4th, July 7th, August 3rd, September 20th, October 23rd, November 29th, December 14th (*Weisheng Yijian Fang*).