气温。味甘。无毒。主疗心腹冷气。小儿五疳。辟疫。治肠风。通利气脉。女子
月闭。（酒研）
五灵脂气温。禀天春和之木气。入足厥阴肝经。味甘无毒。得地中正之土味。入足太阴
脾经
。气味俱升。阳也。心腹者。太阴厥阴经行之地也。寒则冷气凝矣。其主之者。气温可以祛
寒
也。气温可以畅肝。味甘可以益脾。小儿疳虽有五。皆由肝气滞脾气虚而成。所以概主五疳
也。味甘能和。所以辟疫。久风入中。乃为肠风。气温达肝。肝主风而藏血。故治肠风。温
则通行。故利气脉。脾统血。肝藏血。血温则行。故主月闭也。
制 方∶
五灵脂同泽兰、牛膝、益母、延胡、丹皮、红花、赤芍、山楂、生地。治恶露未尽。同
降香
、红曲、通草、红花、延胡、韭菜、童便。治胃脘瘀血痛。同木香、乌药。治血气刺痛。专
用生熟各半为末。治晕不知人事。
气平味甘。无毒。主心腹鬼疰。精物老魅。咳逆。泄痢脓血。女子漏下。症瘕坚结
。小儿热气惊痫。（ ）
龙骨气平。禀天秋收之金气。入手太阴肺经。味甘无毒。得地中正之土味。入足太阴脾
经。
龙为东方之神。鳞虫之长。神灵之骨。入足厥阴肝经。气味降多于升。阴也。心腹太阴经行
之地也。太阴脾气上升。则肺气下降。位一身之天地。而一切鬼疰精魅不能犯之矣。龙骨气
平益肺。肺平则下降。味甘益脾。脾和则上升。升降如。而天地位焉。所以祛鬼疰精物老魅
也。咳逆者肝火炎上而乘肺也。泄痢脓血清气下陷也。女子漏下肝血不藏也。龙骨。味甘可
以缓肝火。气温可以达清气。甘平可以藏肝血也。脾统血。症瘕坚结。脾血不运而凝结也。
气温能行。可以散结也。小儿热气惊痫。心火盛。舍肝而惊痫也。惊者平之。龙骨气平。所
以可平惊也。
制 方∶
龙骨同牡蛎、白芍、甘草、桂枝、生姜、大枣。治梦遗。同远志、朱砂丸。治劳心梦遗。
同
韭子。治泄精。同白石脂。治泄泻。同牛黄、犀角、钩藤、丹砂、生地、茯神、琥珀、金箔
、天竹黄、竹沥。治大人癫症。小儿惊痫。
**Wulingzhi (Trogopterus Dung):** The qi is warm. The taste is sweet. It is non-toxic. It primarily treats cold qi accumulation in the heart and abdomen, five types of infantile malnutrition (Gan syndrome) in children, wards off epidemics, treats intestinal wind (blood in stool), and unblocks meridians and collaterals. It treats amenorrhea in women. (Grind with wine for use.)
Wulingzhi has a warm qi. It inherits the mild wood qi of spring and enters the Foot-Jueyin Liver Meridian. Its taste is sweet and non-toxic; it obtains the central earth taste of the earth and enters the Foot-Taiyin Spleen Meridian. Both its qi and taste are ascending, which is Yang. The heart and abdomen are areas traversed by the Taiyin and Jueyin meridians. Cold causes cold qi to congeal. Wulingzhi treats this because its warm qi can dispel cold. Its warm qi can smooth the Liver; its sweet taste can tonify the Spleen. Although infantile Gan syndrome is divided into five types, all arise from Liver Qi stagnation and Spleen Qi deficiency. Therefore, it generally treats all five types. Sweet taste harmonizes, so it wards off epidemics. Long-standing wind invading the interior becomes intestinal wind. Wulingzhi's warm qi reaches the Liver; the Liver governs wind and stores blood, so it treats intestinal wind. Warmth promotes circulation, so it benefits the meridians and collaterals. The Spleen controls blood, and the Liver stores blood; when blood is warm, it flows smoothly, so it treats amenorrhea.
**Prescription Formulation:**
Combine Wulingzhi with Zelan (Lycopus Herba), Niuxi (Achyranthis Bidentatae Radix), Yimucao (Leonuri Herba), Yanhusuo (Corydalis Rhizoma), Danpi (Moutan Cortex), Honghua (Carthami Flos), Chishao (Paeoniae Radix Rubra), Shanzha (Crataegi Fructus), and Shengdi Huang (Rehmanniae Radix). Treat incomplete expulsion of lochia. Combine with Jiangxiang (Daemonorops Draco), Hongqu (Red Yeast Rice), Tongcao (Tetrapanacis Medulla), Honghua, Yanhusuo, Jiucai (Allium Tuberosum), and Tongbian (Infant Urine). Treat epigastric pain due to blood stasis. Combine with Muxiang (Aucklandiae Radix) and Wuyao (Linderae Radix). Treat stabbing pain due to Qi and Blood stagnation. Use raw and cooked forms equally ground into powder. Treat dizziness and loss of consciousness.
**Longgu (Fossilized Bone):** The qi is neutral. The taste is sweet. It is non-toxic. It primarily treats Guizhu (chronic wasting disease attributed to evil spirits) in the heart and abdomen, infestations by spirits and demons, cough and asthma, dysentery with pus and blood, metrorrhagia in women, hard masses (Zhijia), and infantile heat-induced convulsions and epilepsy.
Longgu has a neutral qi. It inherits the收敛 (collecting/restraining) metal qi of autumn and enters the Hand-Taiyin Lung Meridian. Its taste is sweet and non-toxic; it obtains the central earth taste of the earth and enters the Foot-Taiyin Spleen Meridian. The Dragon is the deity of the East, the chief of scaled creatures, and the bone of spiritual beings. It enters the Foot-Jueyin Liver Meridian. Its descending qi exceeds its ascending qi, which is Yin. The heart and abdomen are areas traversed by the Taiyin meridian. When Taiyin Spleen Qi ascends, Lung Qi descends. This constitutes the Heaven and Earth within the body, preventing any Guizhu or spirit infestations from invading. Longgu’s neutral qi benefits the Lung; when the Lung is balanced, it descends. Its sweet taste benefits the Spleen; when the Spleen is harmonious, it ascends. With proper ascent and descent, the positions of Heaven and Earth are secured. Thus, it expels Guizhu and spirit infestations. Cough and asthma result from Liver Fire flaring upward and attacking the Lung. Dysentery with pus and blood results from sinking of clear Qi. Metrorrhagia results from the Liver failing to store blood. Longgu’s sweet taste can moderate Liver Fire; its warm nature (Note: Text says "warm" here despite earlier stating "neutral", likely referring to its functional movement or a textual variant) can reach the clear Qi; its sweet-neutral nature can store Liver blood. The Spleen controls blood; hard masses (Zhijia) result from Spleen blood failing to circulate and congealing. Warmth promotes movement, so it can dissipate nodules. Infantile heat-induced convulsions and epilepsy result from excessive Heart Fire lodging in the Liver causing fright and epilepsy. For fright, one should calm it. Longgu’s neutral qi calms fright.
**Prescription Formulation:**
Combine Longgu with Muli (Ostrea Concha), Baishao (Paeoniae Radix Alba), Gancao (Glycyrrhizae Radix et Rhizoma), Guizhi (Cinnamomi Ramulus), Shengjiang (Zingiberis Rhizoma Recens), and Dazao (Jujubae Fructus). Treat nocturnal emission. Combine with Yuanzhi (Polygalae Radix) and Zhusha (Cinnabaris) made into pills. Treat nocturnal emission due to mental overexertion. Combine with Jiu Zi (Allii Tuberosi Semen). Treat seminal emission. Combine with Baishi Zhi (Kaolinite). Treat diarrhea. Combine with Niuhuang (Bovis Calculus), Xijiao (Rhinocerotis Cornu), Gouteng (Uncariae Ramulus cum Uncis), Dansha (Cinnabaris), Shengdi Huang, Fushen (Poria Cum Radix), Hupo (Amber), Jinbo (Gold Leaf), Tianzhuhuang (Bambusae Calamus Taeniam), and Zhuli (Bambusae Succus). Treat adult mania/depression (Dian syndrome) and infantile convulsions and epilepsy.