味酸,微寒,无毒。主补中,益气力,止泄利,除蚁 。
雉虽非辰属,而正是离禽。丙午日不可食者,明其王于火也。(《新修》二三二页,《大
观》卷十九,《政和》四○三页)
主治伤挞,灭瘢。
只单用白,亦不能灭瘢。复应合诸药,僵蚕、衣鱼之属以为膏也。(《新修》二三二页,
《大观》卷十九,《政和》四○二页)
味酸,温,无毒。主下气,男子阴痿不起,强之令热,多精有子。
脑∶主治耳聋。
头血∶主治雀盲。
雄雀屎∶主治目痛,决痈疖,女子带下,溺不利,除疝瘕。五月取之良。雀性利
阴阳,故卵亦然。
术云∶雀卵和天雄丸服之,令茎大不衰。人患黄昏间目无所见,谓之为雀
盲,其头血治之。雄雀屎,两头尖是也,亦治龋齿。雀肉不可合李食之,亦忌合酱食,妊身
尤禁也。(《新修》二三三页,《大观》卷十九,《政和》四○一页)
味甘,无毒。主治鬼蛊诸疰毒,五尸,心腹疾。
鹳亦有两种,似鹄而巢树者为白鹳,黑色曲颈者为阳乌鹳。今宜用白者。(《新修》二三
四
味甘,寒,无毒。主治石淋,消结热。可烧作灰,以石投中散解者是雄也。
五月五日鹊脑入术家用,一名飞驳乌。鸟之雌、雄难别,旧言其翼左覆右是雄。右覆左
是雌。又烧毛作屑,纳水中,沉者是雄,浮者是雌。今云投石,恐止是鹊尔,余鸟未必尔,
并未识之。(《新修》二三四页,《大观》卷十九,《政和》四○四页)
Pheasant Meat: Sour in taste, slightly cold in nature, non-toxic. Primarily tonifies the Middle Jiao (Middle Burner), boosts Qi and strength, stops diarrhea and dysentery, and eliminates parasitic infestations (symbolized by insects like ants).
Although the pheasant does not belong to the Earthly Branch "Chen" (Dragon), it is precisely the bird associated with the Li Trigram (Li represents Fire; the pheasant is a fire-associated bird). It should not be consumed on Bing-Wu days (days of strong Fire), as this indicates its dominance over Fire. (Cited from *Xinxiu Bencao* p. 232, *Daguan Bencao* Vol. 19, *Zhenghe Bencao* p. 403)
Indicated for trauma caused by beating or flogging, and for eliminating scars.
Using only white-colored herbs alone cannot eliminate scars. One should combine them with other medicinal materials, such as *Bombyx Batryticatus* (Stiff Silkworm) and *Tyula Phalaenoides* (Clothes Moth Larva), to prepare an ointment. (Cited from *Xinxiu Bencao* p. 232, *Daguan Bencao* Vol. 19, *Zhenghe Bencao* p. 402)
Sparrow Meat: Sour in taste, warm in nature, non-toxic. Primarily directs Qi downward, treats male impotence (failure of erection), promotes erection and warmth, increases semen production, and aids fertility.
Sparrow Brain: Indicated for deafness.
Sparrow Head Blood: Indicated for Nyctalopia (Night Blindness).
Male Sparrow Droppings: Indicated for eye pain, resolution of carbuncles and furuncles, treatment of leukorrhea in women, difficult urination, and elimination of hernia and mass accumulation (Zheng Jia). Collected in the fifth lunar month for best efficacy. The sparrow's nature favors Yin-Yang interaction, so its eggs have similar effects.
Medical texts state: Consuming Sparrow Eggs (*Passer Domesticus Ovipus*) with *Tianxiong Wan* (Aconite Pill) can enlarge the penis and prevent decline. Humans who cannot see at dusk are said to suffer from Nyctalopia, which is treated with Sparrow Head Blood. Male Sparrow Droppings are those pointed at both ends and also treat dental caries. Sparrow meat should not be eaten with plums, nor should it be eaten with soy sauce; it is especially contraindicated for pregnant women. (Cited from *Xinxiu Bencao* p. 233, *Daguan Bencao* Vol. 19, *Zhenghe Bencao* p. 401)
Stork Meat: Sweet in taste, non-toxic. Indicated for various toxic conditions caused by ghosts and Gu poison, Wushi diseases (Five Corpse diseases), and heart/abdominal disorders.
There are two types of storks: those resembling swans that nest in trees are called White Storks (*Ciconia ciconia*), and those that are black with curved necks are called Yangwu Storks. Currently, the white variety is preferred for use. (Cited from *Xinxiu Bencao* p. 234)
Magpie Brain: Sweet in taste, cold in nature, non-toxic. Indicated for Lithiasis (Stone Strangury), resolving accumulated heat. It can be burned into ash; if thrown into water and disperses/dissolves, it is identified as male Magpie Brain.
Collected on the fifth day of the fifth lunar month for use by herbalists, also known as Feibo Wu. Distinguishing male and female birds is difficult. Old sayings state that if the left wing covers the right, it is male; if the right covers the left, it is female. Another method says burning feathers into powder and placing them in water: sinking indicates male, floating indicates female. The current method of throwing stones to see if they disperse may apply only to magpies, and likely not to other birds; this has not yet been fully verified. (Cited from *Xinxiu Bencao* p. 234, *Daguan Bencao* Vol. 19, *Zhenghe Bencao* p. 404)