味辛,微温,有毒。主治心腹症瘕,伏坚,积聚,寒热,女子崩中,下血五色,小腹、
阴中引相痛,疮疥死肌。治五邪涕泣时惊,腰中重痛,小儿气癃 溃。肉∶主少气吸吸,足
不立地。生南海池泽,取无时。(蜀漆为之使,畏狗胆、芫花、甘遂。)
,即今鼍甲也,用之当炙。皮可以贯鼓,肉至补益。于物难死,沸汤沃口入腹良久乃
剥
十一,《政和》四三一页)
味咸,微温,无毒。主治女子漏下赤白经汁,血闭,阴蚀,肿痛,寒热,症瘕,无子。
治惊气入腹,腹痛环脐,阴中寒肿,令人有子,又止疮多脓汁不燥。肉∶味酸,平,主益气
强志。生东海池泽,取无时。(恶白蔹,白芨。)
此是 乌所化作,今其口脚具存,犹相似尔。用其骨亦炙之。其鱼腹中有墨,今作好墨
用
味咸,寒,有毒。主治胸中邪气热结痛, 僻,面肿,败漆烧之致鼠。解结散血,愈漆
疮,养筋益气。爪∶主破胞,堕胎。生伊芳洛池泽诸水中,取无时。(杀莨菪毒、漆毒。)
蟹类甚多,蝤 、拥剑、彭 皆是,并不入药。惟蟹最多有用,仙方以化漆为水,服之
长生
。以黑犬血灌之,三日烧之,诸鼠毕至,未被霜甚有毒,云食水莨所为,人中之,不即治多
死。目相向者亦杀人,服冬瓜汁、紫苏汁及大黄丸皆得瘥。海边又有彭蜞、拥剑,似彭 而
大,似蟹而小,不可食。蔡谟初渡江,不识而啖之,几死,叹曰∶读《尔雅》不熟,为劝学
者所误。(《大观》卷二十一,《政和》四二六页)
[Fish Shell] Pungent in flavor, slightly warm in nature, toxic. It treats abdominal masses and accumulations (Zheng Jia), hidden hard lumps, cold and heat alternating sensations, metrorrhagia and leukorrhea in women, discharge of blood with five colors, pulling pain from the lower abdomen to the yin region, sores, scabies, and necrotic muscle tissue. It treats excessive tearing and drooling caused by the "five evils," sudden fright, heavy pain in the waist, and infant Qi Long (urinary retention) with ulceration. The meat: treats shortness of breath, panting, and inability to stand due to weakness of the feet. It grows in the ponds and marshes of the South Sea; it can be harvested at any time. (Shuqi is its guiding herb; it fears Dog Gallbladder, Genkwa Flower, and Kansui.)
[Cuttlebone] Also known as Tuojia (alligator shell - *Note: Textual anomaly likely referring to Cuttlebone/Hai Piaoxiao*), it should be roasted before use. Its skin can be used to make drums, and its meat is highly nourishing. This creature is extremely difficult to kill; even after being scalded with boiling water and swallowed, it takes a long time to decompose or be peeled. (From Zhenghe, page 431).
Salty in flavor, slightly warm in nature, non-toxic. It treats chronic uterine bleeding with red and white discharge, amenorrhea, genital erosion, swelling and pain, cold and heat alternating sensations, abdominal masses, and infertility. It treats fright qi entering the abdomen, abdominal pain circling the umbilicus, cold swelling in the yin region, promotes fertility, and stops suppuration from sores without drying them out. The meat: sour in flavor, neutral in nature, treats Qi deficiency and strengthens willpower. It grows in the ponds and marshes of the East Sea; it can be harvested at any time. (It clashes with Bai Lian and Bai Ji.) This is transformed from the Wu fish; its mouth and legs are still present, resembling the original form. Its bone should also be roasted. The fish contains ink, which is now used to make high-quality ink.
[Crab] Salty in flavor, cold in nature, toxic. It treats painful heat accumulation and evil qi in the chest, deviation of the body, facial swelling, and when burned with spoiled lacquer, attracts mice. It resolves stagnation, disperses blood, heals lacquer dermatitis, nourishes sinews, and benefits Qi. The claws: treat ruptured uterus and induce abortion. It grows in the waters of the Yi and Luo rivers and other ponds; it can be harvested at any time. (It counteracts the toxicity of Datura and Lacquer.) There are many types of crabs, such as Scylla serrata (Youmou), Portunus trituberculatus (Yongjian), and Pengqi, but they are not used in medicine. Only common crabs are most useful; immortal formulas use crab to dissolve lacquer into water for consumption to achieve longevity. If fed black dog's blood and roasted after three days, all mice will gather. Crabs that have not been exposed to frost are very toxic, said to be due to eating water Datura; if humans ingest them and do not treat immediately, death often ensues. Crabs with eyes facing each other can also kill humans; taking winter melon juice, Perilla juice, or Dahuang pills can cure the poisoning. By the sea, there are also Pengqi and Yongjian crabs; they are larger than Pengqi but smaller than common crabs, and are inedible. When Cai Mo first crossed the river, he did not recognize them and ate them, nearly dying. He sighed, saying, "Not having studied Er Ya thoroughly, I was misled by those who advocate learning." (From Daguan, Vol. 21; Zhenghe, page 426).