\r没食子\pj339.bmp\r
(即无食子)
味苦,气温。无毒。出自西戎,树极高硕。叶似桃长绿,花瓣白心红。
实结圆类弹丸,初青熟渐黄白。虫蚀成孔眼者入药,纹细无 米者尤佳。浆水浸砂盆,硬
者
石上研尽;切忌犯铜铁,湿须火上焙干。益血生精,安神和气。烧黑灰,浴阴毒,合他药,
染髭须。治疮溃肌肉不生,主腹冷滑痢不禁。
\r柳花\pj340.bmp\r
味苦,气寒。无毒。岸侧道傍,在处俱植。木高丈许,秋瘁春荣。初生黄蕊是花,
渐
及贴灸疮。多积捍作毡眠,柔软清凉尤妙。叶煎水,洗骡马疥痂疮立愈,及疗心
腹内血止疼;枝煮汤,
浴婴儿寒热疾即差,更治风毒瘾疹去痒。
根理齿痛而漱出疳涎,实主溃痈而逐去脓血。柳胶结砂子,子汁除渴
消。
木中虫屑煎浓,风湿疥疡浴效。
\r使君子\pj341.bmp\r
味甘,气温。无毒。交趾多生,岭南亦有。新采香润,陈久干枯。用须慢火微煨,
去壳便可嚼食。或和诸药,凭作散丸。去白浊,除五疳,杀蛔虫,止泻痢。因郭使君原用以
治小儿,后人竟名之曰使君子也。
\r粳米稻\pj342.bmp\r
\r 米稻\pj342a.bmp\r
(即晚大米) 味甘、苦,气平、微寒。无毒。水田堪莳,霜降才收。谷大多芒,米粘
曰粳。有赤白两种(赤者江右
多莳)。入心肺二经。拯病煎汤,惟白最胜。充飧为饭,过熟则佳。益气填补中焦,止泄平
和五脏。合熟鸡头(芡实熟者)
煮粥,明目强志益精。伤寒方中,亦多加入。各有取义,未尝一拘。少阴证,桃花汤每加,
取甘以补正气也。竹叶石膏
汤频用,
取甘以益不足焉。白虎汤入手太阴,亦同甘草用者,取甘以缓之,使不速于下尔。
又陈廪米味兼咸、酸。即粳米贮仓廪年深,致性缓调脾胃效捷。易消化频止泄痢,多
滋润意解渴烦
胃进食。若蒸作饭和醋,能封肿毒立差。研汁下咽,去卒心痛。惟忌马肉同食,恐发痼疾难
瘳。炊寒食饭敷,灭瘢
痕,捣泥烂才妙;煮炒米汤饮,润喉燥,去火毒良方
火毒去尽才煮,不尔则反助
燥渴。)
米秧莳高田,早秋便可收割。谷长无刺,米小不粘。色赤白亦有两般,凭炊煮
任充正用。温中健脉,益卫养
荣。仍长肌肤,尤调脏腑。稻米亦小,味甘气温。收近重阳,舂甚洁白。若粘滞者曰
糯,不沾滞者曰杭。商贾贸钱,
竟谓粘米。煮饴诚妙,酿酒弥佳。充不宜,恋膈难化。昏五脏令人贪睡,动正气致人发风。
但霍乱吐逆不休,用清水研
服即止。稻稳(即秕芒也)治蛊毒作胀,稻秆疗黄胆如金。并用煎脓,莫惜时啜。
稻秆灰治跌损,淋汁沃痛渐苏。杵头细糠,堪治
能送食饮过喉,斯亦舂捣义
尔。
糠秕勿用筑枕,枕则令人损明
(谟)按∶东坡云∶稻者, 谷通名。罗氏亦曰∶在谷通谓之稻。故今人号 为早稻,
号粳
为晚稻。《
论语》曰∶食夫稻,是亦指粳而谓。何独《本经》款中直指稻为糯米,与前诸说大相戾焉?
或者云∶糯与粳有粘不粘之异,故书通名以标之,未必得其意也。
Moshi Zi (Galla Chinensis)
(Also known as Wu Shi Zi)
Bitter in taste, warm in nature. Non-toxic. Originates from the Western Regions; the tree is tall and robust. Leaves resemble those of peach trees, long and green; petals are white with a red center. The fruit is round like a bullet, initially green, gradually turning yellowish-white when ripe. Those perforated by insects are used medicinally; those with fine textures and no grain-like substance are especially superior. Soak in fermented rice water in a clay pot; hard ones must be ground to powder on stone. Avoid contact with copper or iron; moist ones must be dried over fire. Benefits blood and generates essence, calms the spirit and harmonizes Qi. Burned into black ash, it can be used for bathing Yin toxicity; combined with other herbs, it can dye beard and hair. Treats ulcers where flesh fails to regenerate; primarily treats cold abdomen with uncontrollable slippery dysentery.
Liu Hua (Willow Flower)
Bitter in taste, cold in nature. Non-toxic. Planted everywhere along banks and roadsides. Trees grow about one zhang high, withering in autumn and flourishing in spring. The initial yellow stamens are the flowers. Gradually developed, they can be applied to moxibustion sores. Accumulated and hardened into felt-like mats, their softness and coolness are particularly excellent. Decoction of leaves washes away mange and scabies on mules and horses instantly, and stops pain from internal blood stasis in the heart and abdomen; decoction of branches bathes infants with alternating cold and heat diseases, curing them immediately, and also treats wind-toxic urticaria to relieve itching. Roots treat toothache and rinse out parasitic saliva; fruits treat ulcerated carbuncles and expel pus and blood. Willow gum binds sand particles; juice removes thirst and dissipates accumulation. Concentrated decoction of insect debris within the wood is effective for bathing rheumatic skin diseases.
Shi Jun Zi (Quisqualis Fructus)
Sweet in taste, warm in nature. Non-toxic. Abundant in Jiaozhi, also found in Lingnan. Newly harvested, it is fragrant and moist; aged, it becomes dry and shriveled. Must be gently roasted over slow fire, then shelled and chewed directly. Or mixed with other herbs to make powders or pills. Removes turbid urine, eliminates five types of childhood malnutrition parasites, kills roundworms, and stops diarrhea and dysentery. Because General Guo originally used it to treat children, later generations named it Shi Jun Zi.
Jing Mi Dao (Rice)
(Also known as Late Rice)
Sweet and bitter in taste, neutral and slightly cold in nature. Non-toxic. Grown in paddy fields, harvested after Frost Descent. Grains have many awns; sticky rice is called Jing. There are two colors: red and white (red is mostly grown in Jiangxi). Enters the Heart and Lung meridians. For treating illness by decoction, white is best. As food, overcooked is preferable. Tonifies Qi and fills the Middle Jiao, stops diarrhea and harmonizes the Five Zang organs. Cooked with Shu Ji Tou (ripe Euryale Seed), it brightens eyes, strengthens will, and benefits essence. Often added in Shanghan formulas. Each has its specific meaning, not rigidly fixed. In Shaoyin syndrome, Taohua Tang often adds it, taking sweetness to tonify righteous Qi. Zhuye Shigao Tang frequently uses it, taking sweetness to benefit deficiency. Baihu Tang enters Taiyin Lung, also used with Licorice Root, taking sweetness to moderate action, preventing rapid downward purging. Aged stored rice tastes salty and sour. Jing Mi stored in granaries for years has a mild nature, quickly regulating Spleen and Stomach. Easily digested, frequently stops diarrhea and dysentery; highly moisturizing, resolves thirst and irritability, promotes stomach appetite. If steamed into rice and mixed with vinegar, it can seal swelling and toxins instantly. Ground juice swallowed removes sudden heart pain. Only avoid eating with horse meat, fearing it may trigger chronic diseases difficult to cure. Cold food rice paste applied externally reduces scars; pounded into mud is best. Boiled fried rice water drinks moisten dry throat, an excellent prescription for removing fire toxin. Fire toxin must be completely removed before boiling; otherwise, it反而 aids dryness and thirst. Rice seedlings planted in high fields can be harvested in early autumn. Grains are long without thorns, rice small and non-sticky. Colors also come in red and white varieties, suitable for cooking as main staple. Warms middle, strengthens pulses, benefits Wei and nourishes Ying. Still grows flesh and skin, especially regulates Zang organs. Rice grains are also small, sweet in taste, warm in nature. Harvested near Double Ninth Festival, pounded very white. Sticky ones are called Nuo (glutinous rice); non-sticky ones are called Hang. Merchants trade money, actually referring to sticky rice. Cooking malt syrup is truly wonderful, brewing wine is even better. Filling [stomach] is not suitable, lingering in chest difficult to digest. Dulls Five Zang organs causing drowsiness, moves righteous Qi causing wind disorders. However, for continuous vomiting and diarrhea in cholera, grinding with clear water and drinking stops it immediately. Dao Wen (chaff/awn) treats gu poison causing bloating; Dao Gan (rice straw) treats jaundice like gold. Both decocted for suppuration, do not hesitate to sip occasionally. Dao Gan ash treats falls and injuries; leached juice poured on pain gradually soothes it. Mortar head fine bran can treat [conditions], helping food and drink pass down the throat, this is also the meaning of pounding. Chaff should not be used to fill pillows, as it damages vision. (Mo) notes: Dongpo said: Dao is the general name for grains. Luo also said: In grains, generally called Dao. Thus today people call early rice Zao Dao, call Jing Mi Wan Dao. Analects says: Eat that Dao, which also refers to Jing Mi. Why does Ben Jing specifically point Dao as Nuo Mi, greatly contradicting previous theories? Some say: Nuo and Jing differ in stickiness, thus books use general name to mark them, perhaps not grasping the true meaning.