有着盖柿,于蒂下别生一重。又牛心柿,如牛之心。蒸饼柿,如今之市买蒸饼。华州有
一等朱柿,比诸品中最小,深红色。又一种塔柿,亦大于诸柿。性皆凉,不至大寒,食之引
痰,极甘,故如是。去皮,挂大木株上,使风日中自干,食之多动风。火干者味不佳。生则
涩,以温水养之,需涩去可食。逮至自然红烂,涩亦自去,干则性平。
得木之正,故入筋。以铅霜涂之,则失醋味。受金之制,故如是。今人多取西京大木
瓜为佳,其味和美。至熟止青白色,入药绝有功。胜、宣州者味淡。此物入肝,故益筋与血
。病腰肾脚膝无力,此物不可阙也。
今川、广、湖南北、二浙、江东西皆有。自八九月已堪食,收至三四月,方酸坏。石
蜜、沙糖、糖霜皆自此出,惟川浙者为胜。
川浙最佳,其味浓,其他次之。煎炼成,以 象物,达京都。至夏月及久阴雨,多自
消化。土人先以竹叶及纸裹,外用锻石埋之,仍不得见风,遂免。今人谓乳糖。其作饼黄白
色者,今人又谓之捻糖,易消化,入药至少。
又次石蜜,蔗汁清,故费煎炼。致紫黑色,治心肺大肠热,兼啖驼马。今医家治暴热
,多以此物为先导。小儿多食则损齿,土制水也。及生蚌虫,裸虫,属土故,因甘遂生。
所在有之,江浙、二川者,最大而长。京、洛者,差圆小。而惟东西京者佳,他处味不
及也。当心出苗者为芋头,四边附芋头而生者为芋子。八九月以后可食,至时掘出,置十数
日,却以好土匀埋,至春犹好。生则辛而涎,多食滞气困脾。唐杜甫诗曰“园收芋栗不全贫
”者,是此。以梗擦蜂螫处,愈。
There is the "Gai Shi" (Covered Persimmon), which grows an additional layer below the stem. There is also the "Niu Xin Shi" (Ox-Heart Persimmon), shaped like an ox's heart. The "Zheng Bing Shi" (Steamed Cake Persimmon) resembles the steamed cakes bought in markets today. In Huazhou, there is a type of "Zhu Shi" (Vermilion Persimmon), the smallest among all varieties, with a deep red color. Another type is the "Ta Shi" (Pagoda Persimmon), which is larger than other persimmons. Their nature is cool, not excessively cold; consuming them induces phlegm, and they are extremely sweet, hence such effects. After peeling, hang them on large wooden stakes to dry naturally in wind and sun; excessive consumption may stir up wind [pathogens]. Those dried by fire have inferior taste. When raw, they are astringent; soak them in warm water until the astringency disappears before eating. When they naturally rot red, the astringency also disappears naturally; when dried, their nature becomes neutral.
Receiving the upright Qi of Wood, it enters the sinews. Coating it with Qianshuang (Lead Frost) causes it to lose its vinegar-like sour taste. Being controlled by Metal, it behaves thus. Nowadays, people consider the large papaya from Xijing (Western Capital) as the finest, with a sweet and harmonious taste. Even when fully ripe, it remains greenish-white; used in medicine, it has excellent efficacy. Papayas from Shengzhou and Xuanzhou have a bland taste. This substance enters the Liver, thus benefiting the sinews and blood. For conditions of weakness in the lower back, kidneys, legs, and knees, this substance is indispensable.
They are found in Sichuan, Guang, Hunan, Hubei, Liangzhe, Jiangdong, and Jiangxi. Edible from August and September onwards, stored until March and April, they become sour and spoiled. Shimie (Rock Honey), Shatang (Brown Sugar), and Tangshuang (Sugar Frost) all originate from this, with those from Sichuan and Zhejiang being superior.
Those from Sichuan and Zhejiang are best, with rich flavor; others are inferior. After decoction and refining, they are formed into elephant-shaped objects and transported to the capital. During summer and prolonged rainy seasons, they tend to melt spontaneously. Locals first wrap them in bamboo leaves and paper, then bury them in Duanshi (Calcined Gypsum) outside, ensuring they do not see wind, thus avoiding spoilage. People now call this Latang (Lactose Sugar). Those made into yellowish-white cakes are now called Niantang (Pinched Sugar), easy to digest, and least used in medicine.
Next is Shimie (Rock Honey); the sugarcane juice is clear, requiring extensive refining. It turns purple-black, treating heat in the Heart, Lungs, and Large Intestine, and is also fed to camels and horses. Modern physicians often use this substance as a precursor in treating sudden high fever. Excessive consumption by children damages teeth, following the principle of Earth overcoming Water. It also generates clam worms and naked worms; due to its association with Earth, it arises from sweetness.
Found everywhere, those from Jiangzhe and Liangchuan are the largest and longest. Those from Jingcheng and Luoyang are rounder and smaller. Only those from the Eastern and Western Capitals are good; flavors from other places are inferior. The sprout emerging from the center is called Yutou (Taro Head); those growing attached to the sides are called Yuzi (Taro Offspring). Edible after August and September; dig them up at that time, leave for ten days, then bury evenly in good soil; they remain good until spring. Raw, they are pungent and slimy; excessive consumption stagnates Qi and troubles the Spleen. The Tang Dynasty poet Du Fu said, "Harvesting taro and chestnuts in the garden prevents complete poverty," referring to this. Rubbing the sting site with the stalk heals it.