五月开白花。七八月结子。其根紫色。
大辛而苦气温。温能通。苦能泄。大辛则善散。气浓则上升。阳也。足太阳本经药。气
力雄壮。通行手足太阳经。并治督脉为病。脊强而厥。主太阳头痛巅顶痛。大寒犯脑。痛连
齿颊。除风头痛。头面身体皮肤风湿。(东垣曰。治风通用。)治妇人疝瘕。阴中寒肿。能化
小便通血。疗痈疽排脓内塞。与白芷功用相符。宣发藏阴。精明形色。洁齐生物者也。如一
阳之上。气浊及血浊而致风头痛。一阴之下。血浊及气浊而致疝瘕阴中寒肿痛腹中急者。咸
可齐之以洁也。(之颐)与白芷同作面脂。既治风又治湿。与木香同用治雾露之清邪中于上
焦。(洁古)泄病风客于胃。作虚治不效。用 本半两。苍术一两。分二服。煎饮即止。以
本能去风湿故耳。( 本为太阳经药。何以入胃去风。盖心肺胃统主上焦元气。东垣曰。
心与小肠。乃脾胃之根蒂。故此味入小肠。即用以治胃风耳。非更入阳明经也。)大实心痛。
已用利
服。水煎温服。(味此则手太阳达心火之气化。上会于督。下合于胃者。不止谓其祛风。义
固可参)调养老人方。生熟地黄各五两。雌雄何首乌各十两。川椒十两。牛膝五两。干山药
五两。肉苁蓉五两。枸杞子五两。大黑豆一升。 本十两。法制丸服。(此方多滋阴药。而
必用 本。其义可参。)一妇冬受寒。至春而巅顶并左后脑痛。此原病于足太阳寒水。寒久
化热。郁而上行。以病于手太阳。因风升之化不达。而病亦在足厥阴也。经所谓过在巨阳厥
阴者。诚然。诊其脉手太阳热甚于风。足厥阴热胜于湿。心有微热。脾肺亦有郁热。用酒片
芩二分半。酒枯芩分半。蔓荆子二分半。防风分半。萸连二分半。柴胡三分。 本三分。升
麻二分。川芎二分。酒黄柏三分。归身三分。木通四分。牛膝三分。水煎一服愈。(此止治
手太阳而微兼肺。以肺固主气。而上焦合而营诸阳。则归于手太阳之气化也。并治足厥阴者。
以风升之
去。不必多治他经也。详此以明巅顶之病。不尽从乎寒者温治耳。)凡阳虚而易受风邪以致
头痛者。一受风邪则阳气益郁而化热。因阳气之郁而营气遂不得流畅。甚者血分亦以伏热。
论有郁邪。则补阳不可矣。然欲清热。则固病于阳之虚也。其热愈清而愈郁。即阴血愈不畅。
不得已以
本。则一举而三善备。一阳虚者。似补而非补也。一阳之郁者。即阴之滞者。清之皆可达也。
一热可
葛三分半。姜连分半。酒炒黑栀子二分半。酒丹皮三分。防风三分。橘红三分半。半夏三分。
赤苓
四枝。
〔论〕羌活 本。通行手足太阳经。而各有专用。夫手足少阴之脏。各有太阳为之府。
所以达水火之气也。虽曰水中有火。火中有水。然水火之主。固有攸分。(羌活是于水中达
阳。 本乃于火中化阴。所谓阳者。水中之火也。所谓阴者。火中之水也。) 本入手太阳。
能
经秉风穴为手三阳足少阳之会。是诸阳之在天者在手太阳。本君火之主。亦司气化之权也。)
治在火中之元气。与羌活治在水中元气者不同。虽皆治寒湿为病。但羌活本于水气以达之。
本则本于火气以化之。(本经故首主疝瘕及阴中寒肿痛腹中急。而甄权又谓其能化小便通
血也。)缪氏所以致慎于温热诸证也。其除风头痛。乃阳虚而风邪乘之。或阳虚而化风。以
此味能于阳中宣其气化。(观好古所治督脉为病。脊强而厥。可见。)非阴虚而风实者。所可
投也。其治风湿。亦本阳虚。盖阳虚化风者。气之浮而不守也。阴不得阳则不能化。因亦化
湿。所谓卫气虚致营气不化者是。若夫由热化湿者。未可投也。(此味治阳虚之风。非能补
阳也。但使阳之虚者。不致郁而不达以为风耳。大抵阳虚则阴实。非阴之正气实。乃阳中不
化之浊气归于阴也。故未着于有形则化风。着于有形。则如女子疝瘕等证。斯义最宜熟审。
)至于寒郁本经而头痛。 本固不可少。但亦有别处。如寒自上受而郁于此经。则宜散以此
味之辛温。若寒自下受郁久而化热。郁热上行以致巅顶痛者。则宜辛凉以清气分之火。更佐
风药而入兹味为引经。若由上焦心肺胃诸热归于手太阳气化之腑以为头痛者。其可混投乎哉
。就 羌气味以为区别。羌活先苦后辛。苦多辛少。是苦先至地而辛少者。次合气之温以升
。其用本在足也。 本先辛后苦。辛多而苦不敌。是辛先至天。苦更合于气之温而不即降。
其用本在手也。惟上焦之阳气得化。则自导阴而下。故能主疝瘕阴肿诸证。况 本先极其
辛。辛极而徐散。乃见苦味。苦味亦重。是即自上达下之验也。
凡温病头疼。(发热口渴或骨疼)及春夏阳证头疼。并产后血虚火炎头痛。皆不宜服。(仲
淳)
〔修治〕去芦。水洗切。
Baihua Translation Content
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<english>
In May, it produces white flowers. In July and August, it bears seeds. Its root is purple in color.
It is extremely pungent and bitter, with a warm nature. Warmth can promote circulation; bitterness can drain and descend. Extreme pungency facilitates dispersion. A dense aroma causes the qi to ascend, which aligns with Yang. It is a primary herb for the Foot-Taiyang (Bladder) channel. Its medicinal force is vigorous, circulating through both the Hand-Taiyang (Small Intestine) and Foot-Taiyang channels, and treating diseases of the Du Mai (Governing Vessel), characterized by spinal stiffness and cold extremities. It primarily treats Taiyang headaches, vertex pain, pain involving the teeth and cheeks caused by severe cold invading the brain, wind-induced headaches, and wind-dampness affecting the head, face, body, and skin. (Li Dongyuan stated: It is generally used for treating wind conditions.) It treats women's hernias and abdominal masses (zhijia), cold swelling in the yin region. It can transform urine and unblock blood flow. It treats carbuncles and sores, expels pus, and resolves internal obstruction. Its efficacy is similar to that of Angelicae Dahuricae Radix (Baizhi). It disseminates hidden Yin, clarifies the spirit and complexion, and ensures purity and order in generation. Just as above "One Yang," turbid Qi and blood cause wind headaches; below "One Yin," turbid blood and Qi cause hernias, cold swelling in the yin region, and acute abdominal pain—all can be purified and regulated by this herb. (Zhiyi)
When combined with Baizhi to make facial cream, it treats both wind and dampness. When used together with Aucklandiae Radix (Muxiang), it treats clear pathogens from fog and dew attacking the Upper Jiao. (Jiegu)
For diarrhea caused by wind pathogens lodging in the Stomach, if treated as deficiency without effect, use Gaoben (Ligusticum sinense Rhizome) 1.5g and Atractylodis Macrocephalae Rhizoma (Cangzhu) 3g, divided into two doses, decocted and drunk to stop the diarrhea. This is because Gaoben can remove wind-dampness. (Gaoben is a Taiyang channel herb; why does it enter the Stomach to dispel wind? The Heart, Lung, and Stomach collectively govern the Yuan Qi of the Upper Jiao. Li Dongyuan said: The Heart and Small Intestine are the roots of the Spleen and Stomach. Thus, entering the Small Intestine allows it to treat stomach wind, not necessarily entering the Yangming channel.)
For severe excess-type heart pain, after using purgatives, decoct in water and take warm. (Understanding this implies that the Hand-Taiyang reaches the Qi transformation of Heart Fire, converges upward with the Du Mai, and combines downward with the Stomach; its meaning extends beyond merely dispelling wind.)
Formula for nourishing the elderly: Raw and Prepared Rehmanniae Radix (Sheng/Di Huang) 15g each, Male and Female Polygoni Multiflori Caulis et Radix (Heshouwu) 30g each, Zanthoxyli Pericarpium (Chuanjiao) 30g, Achyranthis Bidentatae Radix (Niuxi) 15g, Dioscoreae Rhizoma Dryum (Ganshan Yao) 15g, Cistanches Herba (Roucongrong) 15g, Lycii Fructus (Gouqizi) 15g, large black soybeans 240ml, Gaoben 30g. Process into pills according to method. (This formula contains many Yin-nourishing herbs, yet must include Gaoben; its rationale is worth considering.)
A woman contracted cold in winter. By spring, she experienced pain at the vertex and left posterior occiput. This originated from Cold-Water pathogen in the Foot-Taiyang. Prolonged cold transformed into heat, stagnating and ascending, affecting the Hand-Taiyang. Due to the failure of wind-ascending transformation, the disease also involved the Foot-Jueyin (Liver) channel. As the classics state, the fault lies in Juyang (Taiyang) and Jueyin, which is true. Pulse diagnosis showed Heat exceeding Wind in Hand-Taiyang, and Heat exceeding Dampness in Foot-Jueyin. There was slight Heat in the Heart, and stagnant Heat in the Spleen and Lungs. Use Wine-sliced Scutellariae Radix (Huangqin) 0.75g, Wine-withered Huangqin 0.3g, Viticis Fructus (Manjingzi) 0.75g, Saposhnikoviae Radix (Fangfeng) 0.3g, Evodia-treated Coptidis Rhizoma (Yulian) 0.75g, Bupleuri Radix (Chaihu) 0.9g, Gaoben 0.9g, Cimicifugae Rhizoma (Shengma) 0.6g, Chuanxiong Rhizoma (Chuanxiong) 0.6g, Wine-processed Phellodendri Cortex (Huangbai) 0.9g, Angelicae Sinensis Radix (Guishen) 0.9g, Akebiae Caulis (Mutong) 1.2g, Niuxi 0.9g. Decoct in water; one dose cured it. (This treats mainly Hand-Taiyang with slight involvement of the Lung, as the Lung governs Qi, and the Upper Jiao coordinates to nourish all Yang channels, returning to the Qi transformation of Hand-Taiyang. Treating Foot-Jueyin simultaneously works because removing the wind-ascending factor obviates the need to treat other channels extensively. This clarifies that vertex pain is not always treated solely with warming methods for cold.)
For those with Yang deficiency prone to wind-pathogen headache: once wind-pathogen invades, Yang Qi becomes more stagnant and transforms into heat. Due to Yang stagnation, Ying (Nutritive) Qi cannot flow smoothly. Severe cases involve latent heat in the Blood level. If there is stagnant pathogen, tonifying Yang is contraindicated. However, clearing heat would exacerbate the underlying Yang deficiency. The more heat is cleared, the more stagnation occurs, and the less smooth Yin-Blood becomes. Reluctantly using Gaoben achieves three benefits: 1. For Yang deficiency, it appears to tonify but does not directly tonify. 2. For Yang stagnation (which is Yin stasis), clearing/stagnation resolution can reach unblocking. 3. Heat can be... [Text fragment continues] ...Puerariae Radix (Gegen) 1.05g, Ginger-processed Coptidis Rhizoma (Jianglian) 0.3g, Wine-fried black Gardenia Fructus (Zhizi) 0.75g, Wine-Moutan Cortex (Danpi) 0.9g, Fangfeng 0.9g, Citri Reticulatae Pericarpium (Juhong) 1.05g, Pinelliae Tuber (Banxia) 0.9g, Red Poria (Chiling) four branches.
[Discussion] Qianghuo and Gaoben circulate through the Hand-Taiyang and Foot-Taiyang channels but have specific uses. The Zang organs of Hand-Shaoyin (Heart) and Foot-Shaoyin (Kidney) each have a Taiyang Fu organ to facilitate the transmission of Water and Fire Qi. Although it is said that Fire exists in Water and Water exists in Fire, the masters of Water and Fire are distinct. (Qianghuo reaches Yang within Water; Gaoben transforms Yin within Fire. What is called Yang is Fire within Water; what is called Yin is Water within Fire.) Gaoben enters the Hand-Taiyang and passes through the Bingfeng (SI12) acupoint, which is the meeting point of the Three Hand-Yang and Foot-Shaoyang channels. Among all Yang channels in the heavens, Hand-Taiyang is paramount. Gaoben belongs to the master of Jun Fire and also controls the authority of Qi transformation. It treats Yuan Qi within Fire, differing from Qianghuo which treats Yuan Qi within Water. Both treat Cold-Damp diseases, but Qianghuo acts based on Water Qi to reach it, while Gaoben acts based on Fire Qi to transform it. The Classic states it primarily treats hernias and cold swelling/pain in the yin region with acute abdomen, and Zhenquan added that it transforms urine and unblocks blood. This explains Miao’s caution regarding warm-heat conditions. Its removal of wind-headache is due to Yang deficiency allowing wind-pathogen invasion, or Yang deficiency generating wind. This herb can disseminate Qi transformation within Yang. (Observing Haogu’s treatment of Du Mai disease—spinal stiffness and cold extremities—confirms this.) It is not suitable for patients with Yin deficiency and excess wind. Its treatment of wind-dampness is also based on Yang deficiency. Yang deficiency generating wind means Qi floats and fails to hold. Yin cannot transform without Yang, thus transforming dampness. This refers to Wei (Defensive) Qi deficiency causing Ying (Nutritive) Qi non-transformation. If dampness arises from heat, it should not be used. (This herb treats wind due to Yang deficiency, not by tonifying Yang, but by preventing Yang deficiency from stagnating and generating wind. Generally, Yang deficiency leads to apparent Yin excess, which is not righteous Yin but turbid Qi from untransformed Yang returning to Yin. Thus, before manifesting as tangible forms, it generates wind; when manifesting tangibly, it presents as hernias in women. This principle requires careful consideration.) Regarding headache from Cold stagnation in the primary channel, Gaoben is essential. However, distinctions exist. If Cold is acquired from above and stagnates here, its pungent-warm nature should be used to disperse. If Cold is acquired from below, stagnates long-term, transforms into heat, and ascends to cause vertex pain, pungent-cool herbs should clear Qi-level fire, assisted by wind-dispelling herbs with Gaoben as a guiding herb. If headache arises from various heats in the Upper Jiao (Heart, Lung, Stomach) converging in the Hand-Taiyang Fu organ, mixing them indiscriminately is inappropriate. Differentiate based on taste: Qianghuo is bitter first, then pungent, with more bitter than pungent. Bitter reaches earth first, pungent is secondary, combining with warm Qi to ascend; its action is primarily in the Foot. Gaoben is pungent first, then bitter, with more pungent than bitter. Pungent reaches heaven first, bitter combines with warm Qi without immediate descent; its action is primarily in the Hand. Only when Upper Jiao Yang Qi is transformed can it guide Yin downward, thus treating hernias and yin swelling. Moreover, Gaoben is extremely pungent initially; extreme pungency disperses slowly, revealing bitterness, which is also heavy. This verifies its action from top to bottom.
For all warm disease headaches (with fever, thirst, or bone pain), and Yang syndrome headaches in Spring/Summer, as well as postpartum headaches due to Blood deficiency and flaming fire, it is unsuitable. (Zhongchun)
[Processing] Remove the rhizome base (Lu), wash with water, and slice.