名义 眩,悬也。目视动乱,如县物,摇摇然不定也。(《释名》)
眩言其黑,运言其转,冒言其昏。眩运之与冒眩,其义一也。(《直指》)
或问眩与晕之异。曰∶眩者玄也,谓忽然眼见黑花昏乱,少顷方定。晕者运也,谓头目若坐舟车而旋
转也,甚有至于卒倒而不知者。(统旨)
源由 风头眩者,由血气虚,风邪入脑而引目系故也。五脏六腑之精气,皆上注于目,血气与脉并
于上系,上属于脑,后出于项中。逢身之虚,则为风邪所伤,入脑则脑转而目系急,目系急故成眩也。
风眩久不瘥,则变为癫疾。(《病源论》)
夫风头旋者,良由体虚,风邪乘于阳脉。诸阳之经皆上注于头面,风邪随入于脑,遂成头旋。亦因痰水在
于胸膈之上,犯大寒使阳气不行,令痰水结聚而阴阳逆上,风与痰相结,上冲于头,则令头旋也。(《圣惠》)
方书所谓头面风者,即眩晕是也。然眩晕既涉三因,不可专为头面风。如中伤风寒暑湿,在三阳经,皆
能眩人,头重项强,但风则有汗,寒则掣痛,暑则热闷,湿则重着,吐逆眩倒,属外所因。喜怒忧思,致藏气
不行,郁而生涎,涎结为饮,随气上厥,伏留阳经,亦令人眩晕呕吐,眉目疼痛,眼不得开(《济生》曰∶眉
棱骨痛,眼不得开,寸脉多沉,有此为异耳),属内所因。或饮食饥饱,甜腻所伤,房劳过度,下虚上实,拔牙
金疮,吐衄便利,去血过多,及妇人崩伤,皆能眩晕,眼花屋转,起则眩倒,属不内外因。治之各有法。(《三因》)
其状目闭眼暗,身转耳聋,如立舟舡之上,起则欲倒,盖虚极乘寒得之,亦不可一途而取轨也。风则
有汗,寒则掣痛,暑则热闷,湿则重滞,此四气乘虚而眩晕也。喜怒哀
乐,悲恐忧思,郁而生痰,随气上厥,此七情攻虚而眩晕。而淫欲过度,肾家不能纳气归元,使诸气逆奔而
上,此眩晕之出于气虚也明矣。吐衄漏崩,肝家不能收摄荣气,使诸血失道妄行,此眩晕之生于血虚也又
明矣。以至新产之后,血海虚损,或瘀滞不行,皆能眩晕,是可不推寻致病之因乎。治法随机应敌,其间以
升降镇坠行焉,最不可妄施汗下。然而眩晕欲解,自汗则有之。若诸逆发汗剧者言乱目眩,与夫少阴病下利止
而头眩时时自冒者,此虚极而脱也,识者将有采薪之忧。(肝脉溢大,多作眩晕,诸风掉眩,皆属于肝。)(《直指》)
眩晕者多属诸风,又不独一风也。有因于火者,有因于痰者,有因于死血者,有因于虚者。夫火性上炎,
冲于巅顶,动摇旋转,不言可知(或兼见心烦口燥,面赤耳鸣,嘈杂吞酸等)。胸中痰浊,随气上升,头目位
高而空明,清阳所注,淆浊之气扰乱其间,欲其不眩不晕,不可得矣(或兼见吐痰呕饮,胸痞肠鸣等证,脉
应滑)。诸阳上行于头,诸阳上注于目,血死则脉凝泣,脉凝泣则上注之力薄矣,薄则上虚而眩晕生焉。其脉必
涩,涩为滞涩,征死血之不流行也(或兼见胁痛、喜忘、目黄、便难等证)。又为枯涩,征血液之不充足
也,谓之血虚眩晕亦可。头以法天,诸阳之首,又云清阳出上窍,而目在其中,清阳者气也,气不足则不能
上达,以致头目空虚,而眩晕时时作矣,其脉必大而无力,散漫空松之象也,谓之气虚眩晕亦可。(《续焰》)(节录。)
凡眩晕一时暴发者,必因风暑寒热郁于肌表,触发内之痰气,致脉络满而经脉虚,使外有余而内不足,
上脉溢而下脉空,所以头重足轻,一时旋运。若气血冲和者,候风寒暑气痰热清散即愈。若精神久
虚者,客邪传里,日久眩晕而不
已,即有卒中之患也。(《百问》)
病有虚实(肥瘦、痰壅) 眩晕一证,人皆称为上盛下虚所致,而不明言其所以然之故。盖所谓虚
者,血与气也。所谓实者,痰涎风火也。原病之由,有气虚者,乃清气不能上升,或汗多亡阳而致,当升阳
补气。有血虚者,乃因亡血过多,阳无所附而然,当益阴补血。此皆不足之证也。有因痰涎郁遏者,宜开痰
导郁,重则吐下。有因风火所动者,宜清上降火。若因外感而得者,严氏虽分四气之异,皆当散邪为主。此皆
有余之证也。(《微义》)
气虚肥白之人,湿痰滞于上,阴火起于下,是以痰挟虚火,上冲头目,正气不能胜敌,故忽然眼黑生花,
若坐舟车而旋运也,甚而至于卒倒无所知者有之,丹溪所谓无痰不能作眩者,政谓此也。若夫黑瘦之人,
躯体薄弱,真水亏欠,或劳役过度,相火上炎,亦有时时眩晕,何湿痰之有哉。大抵人肥白而作眩者,治宜
清痰降火为先,而兼补气之药。人黑瘦而作眩者,治宜滋阴降火为要,而带抑肝之剂。外有因呕血而眩冒者,
胸中有死血,迷闭心窍而然,是宜行血清心自安。(《正传》)(死血证,互见证治杂例。)
诸风头目昏眩者,皆因痰壅上盛。(《和剂·指南》)
痰挟气虚与火,此证属痰者多,无痰则不能作眩。(《丹溪》)
病多属虚(肝虚) 眩晕一证,虚者居其八九,而兼火兼痰者,不过十中一二耳。原其所由,则有
劳倦过度而运者,有饥饱失时而运者,有呕吐伤上而运者,有泄泻伤下而运者,有大汗亡阳而运者,有目
目惊心而运者,有焦思不释而运者,有被殴被辱、气夺而运者。有悲哀痛楚、大叫大呼而运
者,此皆伤其阳中之阳也。又有吐血衄血便血而运者,有痈
脓大溃而运者,有金石破伤失血、痛极而运者,有男子纵欲、气随精去而运者,有妇女崩淋、产后去血而
运者,此皆伤其阴中之阳也。再若大醉之后,湿热相乘而运者,伤其阴也。有大怒之后,木肆其强而运者,伤
其气也。有痰饮留中,治节不行而运者,脾之弱也。此亦有余中之不足也。至若年老精衰,劳倦日积,而忽患
不眠,忽苦眩晕者,此营卫两虚之致然也。由此察之,虚实可辨矣。(《景岳》)
头痛之病,上实证也。头眩之病,上虚证也。故《内经》分别甚明,曰∶头痛巅疾,上实下虚。又曰∶上
实下虚,为厥巅疾。此以邪气在上,所以为痛,故曰上实也。至若眩晕之病,则曰上气不足,又曰上虚则
眩,未闻言上之实也。而后世诸家如严用和、杨仁斋辈,有曰结而为饮,随气上逆者。有曰疲劳过度,下虚
上实者。有曰肾家不能纳气,使诸气逆奔而上者。即如朱丹溪亦曰∶痰在上,火在下。凡此皆言上实也,何与
《内经》相反若此。噫!此实后人之不明耳。夫眩晕之证,或为头重,或为眼黑,或为脑髓旋转,不
可以动。求其言实之由,不过谓头重者为上实。而不知头本不重于往日,而惟不胜其重者,乃甚于往日耳。
上力不胜,阳之虚也,岂上实乎,又何气不归元及诸气逆奔之有。盖上实者宜降宜抑,上虚者最不宜再伐
生气,此上实上虚之旨,有不可不辨,而误则害矣。(同上)(按∶头眩固多属虚者,前款所举《直指》、
《入门》等说,大意相近。但征之经文,有如少阳病之目眩,有如阳明病之眩冒,皆其属实者。更如饮
蓄之头眩,与湿郁之头眩,皆为清阳被遏不得上之故,亦不得言之虚。俱不可不知。)
高鼓峰云∶肾阴不足,三阳之焰震耀于当前,中上虚衰,下逆之光上薄于巅顶,阴虚而眩者,目中时
见火光;土虚而
眩者,必兼恶心呕吐也。按中土虚衰,不能下蔽,真阳则上乘清道,所谓上入之光也。然亦有中虚肝气动而
晕者,如土薄则木摇也。大抵眩晕多从肝出,故有肝虚眩晕、肾虚头痛之说。虽亦有肝病头痛者,要未有眩晕
而不兼肝者也。(《金匮翼》)
脉候 诊其脉,洪大而长者,风眩。又得阳经浮者, 起目眩也。(《病源论》)
若元气不亏,六脉即有浮弦滑数之候,无恙。若元气久虚,
不能维持,脉来虚搏、或急疾、或涩脱者,不治。(《百问》)
痰眩 头眩欲呕,心下温温,胸中不利,但觉旋转,此由痰饮。饮聚上乘于脑,三阳之经不得
下行,盘郁于上,其脉两手关上沉弦而急或细,谓之痰眩。(《鸡峰》)(按∶原处有旋复花丸,今不录。)
王敬泉头晕且痛,起则倒仆,胸膈胀闷,如绳束缚,呕吐而食饮皆不得入,六脉俱涩,此痰饮挟水火
之势而作晕也。先以济生竹茹汤云云,再以吴茱萸一两为末,以鸡子清调涂两足心,引火下行。(《赤水
》)(按∶又治痰火眩晕呕吐,用温胆汤加天麻,当考。)
气运 但运而不眩,发则伏地昏昏,食顷乃苏。此由荣卫错行,气血浊乱,阳气逆行,上下相隔,
气复通则苏,脉虚大而涩,谓之气运。(《鸡峰》)按∶原处有流气饮子、草乌头汤。今并不录。)
风眩 头眩者,谓身如旋转,不能仰,仰则欲倒,头重不能举,至有视物不正,或身如车舡上。此
由肝虚血弱而风邪乃生,盖风气通于肝,诸风掉眩皆属于肝,其脉左右关上虚弦,谓之风眩。(《鸡峰》)
(按∶原处有香芎散,即系《圣济》头痛芎 汤去防风。又有桃红散,不录。)
有头风晕眩,不可谓其无痛,而不以为风,切宜详审,未可遽作虚治。若投补剂愈甚,别又无疾所失血
等患,又非诸般病后,卒然得此,是风晕分晓,宜小续命汤加全蝎三、四个。(《要诀》)
虚运(互见证治杂例) 《究原方》第二云∶治气虚头晕,耳内常鸣,手足麻木,身重拘急,《局
方》三五七散,磨沉香水少许,生姜三片,同煎服。又云∶有人患头晕,耳鸣作蝉声,令煎《局方》四柱散
服下黑锡丹百粒,两服顿除。(《万安》)(耳鸣证亦见证治杂例。)
痰饮、头风、七气、失血、中酒等病皆能眩晕,今独举不兼他病见眩晕者,是皆虚损也。然有不时眩晕
者,有早起眩晕,须臾自定,日以为常者(按∶《六要》以早起眩晕,为胃中老痰使然。又《绳墨》有说,过
凿不录),正元饮下黑锡丹(按∶《医通》曰∶不若青礞石丸镇坠,后用理中丸调理)。有因虚致晕,虽晕醒
时,面常欲近火,欲得暖手按之。盖头面乃诸阳之会,阳气不足故耳(《六要》曰∶大剂参、 。《医通》
曰∶附子理中汤)。有眩晕之甚,抬头则屋转,眼常黑花,观见常如有物飞动,或见物为两,宜小三七五散,
或芎附汤,生料正元饮,加鹿茸一钱,下灵砂丹。或用正元饮加炒川椒十五粒,下茸朱丸。若不效,则独用
鹿茸一味,每服半两,用无灰酒三盏,煎至一盏,去滓入麝香少许服。缘鹿茸生于头,头晕而治以鹿茸,盖
以类相从也。曾有头痛不愈,服茸朱丹而效。(《要诀》茸朱丹见《虚劳》中。)
心惊胆寒 一妇惊悸,触事有所大惊,且眩晕不安。予曰∶此名曰心惊胆寒,病在心胆经。诊脉
大动如豆粒,厥厥动摇如无头尾也。此宜镇定。乃用黄连安神丸,用温胆汤加
茯神、当归、菖蒲、远志、龙眼肉,水煎温服,旬月愈。(《石山》)
大小之异 头眩有大小之异,总头眩也,于此察之,可得虚实之情矣。何以言之?如今人之气禀薄
弱者,无论少壮,或于劳倦,或于酒色之后,每忽有耳鸣如磬,或头眩眼黑,倏顷而止者,乃人所常有之事。
至于中年之外,多见眩仆、卒倒等证,亦人所常有之事。但忽运而忽止者,人皆谓之头运眼花。卒倒而不醒
者,人必谓之中风、中痰。不知忽止者,以气血未败,故旋见而旋止,即小中风也。卒倒而甚者,以
根本既亏,故遽病而难复,即大头眩也。且必见于中年之后,而较之少壮,益又可知。于此察之,则其是风
非风,是痰非痰,而虚实从可悟矣。何今人不识病机,但见眩仆不语等证,无不谓之风痰,而非消即散,吾恐
几微之气,有不堪再加铲削矣,深可悲也。(《景岳》)
证治杂例 有头风证,耳内常鸣,头上有如鸟雀啾啾之声,切不可全谓耳鸣为虚,此头脑挟风
所为也。(《要诀》)
世有所谓气不归元,而用丹药镇坠、沉香降气之法。香燥散气(按∶《微义》此下有丹药助火四字),
其不归之气,岂能因此而复耶。凡用镇坠,所谓急则治其标也。若谓使气归元,必无是理。既曰归元,岂肯
复作。凡镇坠少止又复眩者,此气未归元而未治其本也。要气归元,必求其本。
(《医统》)(按∶此说本于《微义》)
中年之人,大病初起,元气未复,起则眩倒,脉必缓弱,或右手寸关大而无力,宜补中益气,倍参、
,加天麻。夏月头眩,偶冒暑劳形,脉虚细,烦闷口渴,属伤暑,先以六一散,后用大剂生脉散加黄柏。
冬月冒寒,鼓激痰涎,亦作眩晕,宜从寒治。天麻、荆穗、薄荷,乃消上焦风热
妙品,非治本药也。因痰治痰,因火治火,或补气,或补血,或滋阴,要在变而通之。(《六要》)
有因气虚下陷而眩晕者,补中益气汤。有色伤气逆不归元而眩晕者,滋阴降火汤。有老年风痰虚火,果系
阳虚者,理中汤加沉、木香。有七情气郁,痰涎上壅而眩晕者,七气汤。(《士林余业》)
瘀血停蓄,上冲作逆,亦作眩晕,桃红四物。(《医读》)
胸中有死血,作痛而眩,饮韭汁酒良。(《医通》)
[Naming] Xuan (dizziness) means hanging. The vision is turbulent and chaotic, like a suspended object, shaking and unstable. (*Shiming*)
"Xuan" refers to darkness/blackness before the eyes, "Yun" refers to rotation/spinning, and "Mao" refers to drowsiness/obscuration. Xuan-Yun (vertigo/dizziness) and Mao-Xuan share the same meaning. (*Zhizhi Fang*)
Someone asked about the difference between Xuan and Yun. The answer is: Xuan connects to Xuan (mysterious/dark), referring to suddenly seeing black flowers or chaos in vision, which settles after a short while. Yun connects to Yun (rotation), referring to the head and eyes feeling as if rotating while sitting in a boat or carriage; severe cases may even result in sudden collapse and loss of consciousness. (*Tongzhi*)
[Origins] Tou Feng Xuan (head wind vertigo) occurs due to deficiency of Qi and Blood, allowing Wind Pathogen to enter the brain and pull on the Eye System (meridians connecting eyes to brain). The essence and Qi of the five Zang and six Fu organs all ascend to the eyes. Qi, Blood, and meridians run together in the upper system, connect upward to the brain, and exit posteriorly at the neck. When encountering bodily deficiency, one is injured by Wind Pathogen. Entering the brain causes brain rotation and tension in the Eye System; tension in the Eye System leads to Xuan. If Wind-Xuan persists without healing, it transforms into Dian Ji (epilepsy/madness). (*Zhubing Yuanhou Lun*)
Head spinning is indeed caused by physical weakness, where Wind Pathogen attacks the Yang Meridians. All Yang meridians ascend to the head and face; Wind Pathogen follows into the brain, resulting in head spinning. It can also be caused by Phlegm-Fluids stagnating above the chest and diaphragm. Exposure to severe Cold prevents Yang Qi from functioning, causing Phlegm-Fluids to accumulate. Yin and Yang Qi rebel and ascend. Wind and Phlegm bind together, rushing upward to the head, causing head spinning. (*Taiping Shenghui Fang*)
Medical texts refer to Tou Mian Feng (head and face wind) as Xuan-Yun. However, since Xuan-Yun involves the Three Causes (Internal, External, Non-internal/External), it cannot be solely attributed to head wind. For example, injury by Wind, Cold, Summer-Heat, and Dampness in the Three Yang Meridians can cause dizziness with heavy head and stiff neck. Wind pathogen causes sweating; Cold causes pulling pain; Summer-Heat causes heat and stifling sensation; Dampness causes heaviness and sticking. With vomiting, rebellion, dizziness, and collapse, this belongs to the External Cause. Joy, anger, worry, and thought cause Zang-Fu Qi stagnation, leading to depression and generation of saliva, which condenses into Fluids. These rise with Qi, lodge in Yang meridians, and cause dizziness, vomiting, eyebrow and eye pain, and inability to open eyes (Jisheng Fang notes: eyebrow ridge pain and inability to open eyes often present with deep Cun pulse, a specific sign); this belongs to the Internal Cause. Dietary irregularities (hunger/fullness), damage from sweets and greasy foods, excessive sexual activity leading to lower deficiency and upper excess, dental extractions, traumatic wounds, hematemesis, epistaxis, excessive urination/defecation, excessive blood loss, and women's metrorrhagia or trauma can all cause dizziness, visual disturbances, room spinning, and collapse upon standing; this belongs to the Non-internal/External Cause. Treatments vary accordingly. (*Sanyin Jiyi Bingzheng Fanglun*)
Symptoms include closed eyes and dim vision, body rotation, deafness, feeling like standing on a boat, and wanting to fall when standing. This is generally due to extreme deficiency combined with Cold. Treatment should not follow a single rigid path. Wind causes sweating; Cold causes pulling pain; Summer-Heat causes heat/stifling; Dampness causes heaviness/stagnation. These four pathogens cause dizziness when attacking deficiency. Joy, anger, sorrow, fear, worry, and thought depress and generate Phlegm, rising with Qi; this is Seven Emotions attacking deficiency causing dizziness. Excessive lust prevents the Kidney from grasping Qi and returning it to its origin, causing Qi to rush upward; this clearly indicates dizziness arising from Qi deficiency. Hematemesis, epistaxis, leakage, and metrorrhagia prevent the Liver from securing Ying Qi, causing blood to flow recklessly out of channels; this clearly indicates dizziness arising from Blood deficiency. Postpartum deficiency of the Sea of Blood, or stasis preventing flow, can also cause dizziness. One must investigate the etiology. Treatment methods should adapt to the situation, utilizing ascending, descending, and settling techniques. One must absolutely avoid reckless sweating or purging. However, spontaneous sweating may occur as Xuan-Yun resolves. If violent sweating is used in cases of rebellious conditions, it leads to confused speech and dizziness. In Shaoyin disease, if diarrhea stops but dizziness and frequent self-obscuration occur, this is extreme deficiency and collapse; knowledgeable physicians will worry about the patient's inability to perform daily tasks (sign of critical condition). A surging and large Gan (Liver) pulse often presents with dizziness; all wind-induced tremors and dizziness belong to the Liver. (*Zhizhi Fang*)
Dizziness mostly belongs to various Winds, not just one type. Some are caused by Fire, some by Phlegm, some by Dead Blood (Blood Stasis), and some by Deficiency. Fire nature ascends and flares, rushing to the vertex, causing shaking and rotation, which is self-evident (possibly accompanied by vexation, dry mouth, red face, tinnitus, stomach discomfort, and acid regurgitation). Turbid Phlegm in the chest rises with Qi. The head and eyes are high, empty, and bright, where Clear Yang resides. Turbid Qi disturbs this area, making it impossible not to feel dizzy or spinning (possibly accompanied by vomiting phlegm/fluids, chest fullness, and bowel sounds; pulse should be slippery). All Yang meridians ascend to the head and eyes. If blood dies, vessels congeal and stagnate; the force of ascent weakens. Weakness at the top leads to deficiency and dizziness. The pulse must be choppy (Se); Se indicates stagnation, confirming non-flowing Dead Blood (possibly accompanied by hypochondriac pain, forgetfulness, yellow eyes, and difficult defecation). It may also indicate dryness/withering, confirming insufficient Blood, called Blood Deficiency Dizziness. The head models Heaven and is the head of all Yang. Clear Yang exits through the upper orifices, including the eyes. Clear Yang is Qi. Insufficient Qi cannot ascend, leading to emptiness in the head and eyes and frequent dizziness. The pulse must be large but forceless, appearing scattered and loose, called Qi Deficiency Dizziness. (*Xu Yan*) (Excerpt.)
When dizziness erupts suddenly, it is usually due to Wind, Summer-Heat, Cold, or Heat stagnating in the muscle layer, triggering internal Phlegm and Qi. This causes fullness in collaterals and deficiency in main meridians, resulting in excess externally and insufficiency internally, overflowing upper pulses and empty lower pulses. Hence, heavy head and light feet, with sudden spinning. If Qi and Blood are harmonious, recovery occurs once Wind, Cold, Summer-Heat, Phlegm, and Heat clear. If Spirit is chronically deficient, external pathogens transmit inward, causing persistent dizziness over time, risking sudden stroke. (*Baiwen Ji*)
[Pathology: Deficiency and Excess (Fat/Thin, Phlegm Obstruction)] Regarding the syndrome of dizziness, people attribute it to Upper Excess and Lower Deficiency without explaining why. "Deficiency" refers to Blood and Qi. "Excess" refers to Phlegm-Saliva, Wind, and Fire. Etiologically, Qi deficiency arises when Clear Qi fails to ascend or due to excessive sweating causing Yang collapse; treatment requires raising Yang and tonifying Qi. Blood deficiency arises from excessive blood loss, leaving Yang unattached; treatment requires nourishing Yin and tonifying Blood. These are deficiency syndromes. Phlegm-Saliva obstruction requires resolving Phlegm and guiding stagnation; severe cases use emesis or purgation. Wind-Fire agitation requires clearing the upper and descending Fire. If caused by external contraction, although Yan Shi distinguishes four pathogens, dispersing pathogens is primary. These are excess syndromes. (*Yixue Wei Yi*)
In Qi-deficient, fat/white individuals, Damp-Phlegm stagnates above, and Yin Fire rises below. Phlegm carries deficient Fire, rushing to head and eyes. Zheng Qi cannot resist, causing sudden blackness and flowers before eyes, spinning like in a boat, or even sudden collapse. Danxi said "No Phlegm, No Dizziness," referring to this. In thin/black individuals, physique is weak, True Water is deficient, or labor/exhaustion causes Minister Fire to flare up, causing occasional dizziness; where is the Damp-Phlegm? Generally, for fat/white persons with dizziness, treat by clearing Phlegm and descending Fire first, supplemented by Qi-tonifying herbs. For thin/black persons, treat by nourishing Yin and descending Fire primarily, supplemented by Liver-suppressing agents. Additionally, dizziness and obsuration due to hematemesis is caused by Dead Blood in the chest confusing the Heart orifices; treatment requires moving Blood and calming the Heart. (*Gezhi Yulun*) (Dead Blood Syndrome, Mutual Witnessing Treatment Examples.)
All head wind and eye dizziness are due to Phlegm obstruction and Upper Excess. (*Ju Fang - Zhinan Zonglun*)
Phlegm carrying Qi deficiency and Fire; this syndrome is mostly Phlegm-related. Without Phlegm, there is no dizziness. (*Danxi Xinfa*)
[Pathology: Mostly Deficiency (Liver Deficiency)] In dizziness, deficiency accounts for 80-90%, while combined Fire and Phlegm account for only 10-20%. Etiologies include: dizziness from excessive fatigue, irregular eating/drinking, vomiting injuring the upper, diarrhea injuring the lower, excessive sweating causing Yang collapse, fright/injury to the heart, obsessive thinking, beating/humiliation causing Qi loss, crying/screaming from grief/pain (all injuring Yang within Yang). Also, dizziness from hematemesis/epistaxis/melena, large abscess rupture, metal/stone wounds with blood loss/extreme pain, male excessive lust with Qi following Essence loss, female metrorrhagia/postpartum blood loss (all injuring Yang within Yin). Drunkenness causes damp-heat multiplication, injuring Yin. Great anger causes Wood hyperactivity, injuring Qi. Phlegm-Fluid retention in middle jiao obstructing regulation is Spleen weakness. This is also insufficiency within excess. In old age, essence declines, fatigue accumulates; sudden insomnia or dizziness results from dual deficiency of Ying and Wei. Thus, deficiency and excess can be distinguished. (*Jingyue Quanshu*)
Headache is an Upper Excess syndrome. Head dizziness is an Upper Deficiency syndrome. *Neijing* distinguishes them clearly: "Headache and crown diseases, Upper Excess Lower Deficiency." And "Upper Excess Lower Deficiency leads to Jue crown disease." Because pathogenic Qi is above, it causes pain, hence Upper Excess. For dizziness, it says "Insufficiency of Qi above" and "Upper Deficiency leads to dizziness," never mentioning Upper Excess. Later scholars like Yan Yonghe and Yang Renzhai spoke of fluid accumulation rising with Qi, or fatigue causing lower deficiency and upper excess, or Kidney failing to grasp Qi causing rebellion. Even Zhu Danxi said "Phlegm above, Fire below." All these speak of Upper Excess, contradicting *Neijing*. Alas! This is later ignorance. Dizziness symptoms include heavy head, black vision, or brain spinning/unsteadiness. Seeking reasons for "excess," they claim heavy head equals Upper Excess. But the head isn't inherently heavier than before; one simply cannot bear the weight, which is worse than before. Inability to bear weight is Yang deficiency, not Upper Excess. What of Qi failing to return to origin or Qi rushing up? Upper Excess requires descending and suppressing; Upper Deficiency must not be further depleted of Sheng Qi. The distinction between Upper Excess and Upper Deficiency is crucial; error brings harm. (Same source) (Note: Head dizziness is mostly deficiency, similar to *Zhizhi* and *Rumen*. However,经文 shows Shaoyang disease eye dizziness and Yangming disease dizziness/obsuration are excess. Also, fluid-retention and damp-stagnation dizziness are due to Clear Yang being blocked, not deficiency. All must be known.)
Gao Gufeng stated: Insufficient Kidney Yin allows Three Yang flames to blaze forward. Middle/Upper deficiency allows reverse Light from below to press against the vertex. Yin deficiency dizziness presents with flashes of firelight in eyes; Earth (Spleen) deficiency dizziness presents with nausea and vomiting. Middle Earth deficiency fails to cover below, so True Yang mounts the clear pathways, called "Light entering above." However, Middle deficiency with Liver Qi movement also causes dizziness, like thin soil causing wood to shake. Generally, dizziness originates from Liver, hence sayings of Liver Deficiency Dizziness and Kidney Deficiency Headache. Although Liver disease causes headache, there is no dizziness without involving Liver. (*Jinkui Yi*)
[Pulse Diagnosis] Pulse is surging, large, and long: Wind Xuan. If floating in Yang meridians: rising eye dizziness. (*Zhubing Yuanhou Lun*)
If Yuan Qi is not deficient, floating, wiry, slippery, or rapid pulses in six positions indicate no illness. If Yuan Qi is chronically deficient and unable to sustain, pulses are weak and pounding, or rapid, or choppy/debilitated: untreatable. (*Baiwen Ji*)
[Phlegm Dizziness] Head dizziness with desire to vomit, warmth in epigastrium, chest discomfort, only feeling rotation: caused by Phlegm-Fluids. Fluids gather and ascend to brain; Three Yang meridians cannot descend, stagnating above. Pulses at Guan positions on both hands are deep, wiry, rapid, or fine: called Phlegm Dizziness. (*Jifeng Puji Fang*) (Note: Yuanjin Wan was originally listed, omitted here.)
Wang Jingquan had dizziness and pain, collapsing upon standing, chest/diaphragm distension like rope binding, vomiting preventing food/drink intake, six pulses all choppy. This is Phlegm-Fluids combining with Water and Fire forces causing dizziness. First use Jisheng Zhuru Tang. Then, take 1 liang of Wuzhuyu powder, mix with egg white, apply to both sole centers to guide Fire downward. (*Chishui Xuanzhu*) (Note: For Phlegm-Fire dizziness/vomiting, Wendan Tang + Tianma should be considered.)
[Qi Movement/Dizziness] Only spinning without darkness, collapsing to ground unconscious, recovering after a meal time. Caused by Ying/Wei misdirection, turbid Qi/Blood, rebellious Yang Qi, separation of upper/lower. Recovery when Qi flows again. Pulse is deficient, large, and choppy: called Qi Yun. (*Jifeng Puji Fang*) (Note: Liqi Yinzi and Caowutou Tang were originally listed, omitted here.)
[Wind Dizziness] Head dizziness: body feels rotating, cannot look up (looking up causes falling sensation), heavy head cannot lift, distorted vision, or feeling like in a boat. Caused by Liver deficiency and weak Blood generating Wind. Wind Qi connects to Liver; all wind tremors/dizziness belong to Liver. Pulses at left/right Guan positions are deficient and wiry: called Wind Dizziness. (*Jifeng Puji Fang*) (Note: Xiangxiong San [derived from Shengji Toubing Tong removing Fangfeng] and Taohong San were originally listed, omitted here.)
For head wind dizziness, do not assume it is not wind because pain might be absent. Careful examination is needed; do not hastily treat as deficiency. If tonics worsen it, and there is no other blood loss or post-illness context, it is clearly Wind Dizziness. Use Xiao Xuming Tang + 3-4 Quanxie (Scorpion). (*Shiyi Dexiao Fang*)
[Deficiency Spinning (Mutual Witnessing Treatment Examples)] *Jiuyuan Fang* Vol 2: Treat Qi deficiency dizziness, constant tinnitus, numbness in limbs, heavy/stiff body. Use *Ju Fang* Sanwuqi San, grind with little Chenxiang water, add 3 slices ginger, decoct and drink. Also: Someone with dizziness and cicada-like tinnitus. Decoct *Ju Fang* Sizhu San, take with 100 Heixi Dan pills. Two doses cured instantly. (*Wan An Fang*) (Tinnitus syndrome also has mutual witnessing examples.)
Phlegm-fluids, head wind, Seven Qi, blood loss, alcohol intoxication can all cause dizziness. Here we list dizziness without other concurrent diseases, indicating deficiency. Some have intermittent dizziness; some have morning dizziness that settles quickly, becoming routine (Note: *Liuyao* attributes morning dizziness to old Phlegm in Stomach; *Shengmo* has comments, omitted as too detailed). Use Zhengyuan Yin with Heixi Dan (Note: *Yitong* suggests Qingmengshi Wan for settling, then Lizhong Wan for regulation). Due to deficiency causing dizziness, even when awake, face desires proximity to fire, wants warm hands pressing. Head/face is meeting of all Yang; insufficient Yang Qi (Note: *Liuyao* suggests large dose Renshen/Huangqi. *Yitong* suggests Fuzi Lizhong Tang). Severe dizziness: looking up causes room spinning, constant black flowers, seeing moving objects or double vision. Use Xiao Sanqi Wu San, or Xiongfu Tang, Shengliao Zhengyuan Yin + 1 qian Lurong (Deer Antler), take Lingsha Dan. Or Zhengyuan Yin + 15 fried Chuanjiao seeds, take Rongzhu Wan. If ineffective, use only Lurong, 0.5 liang per dose, decoct in 3 cups unfiltered wine to 1 cup, strain, add little Shexiang (Musk) and take. Since Lurong grows on the head, treating head dizziness with Lurong follows similarity principle. Once, persistent headache cured by Rongzhu Dan. (*Shiyi Dexiao Fang*, Rongzhu Dan seen in *Xulao*.)
[Fright and Gallbladder Cold] A woman with palpitations, greatly frightened by an event, experienced dizziness and unrest. I said: This is named Fright and Gallbladder Cold, disease in Heart/Gallbladder meridians. Pulse was large and moving like a bean, trembling without head or tail. Requires calming/settling. Used Huanglian Anshen Wan, and Wendan Tang + Fushen, Danggui, Shichangpu, Yuanzhi, Longyan Rou, decocted in water, taken warm. Cured in 10 days to a month. (*Shishan Yi'an*)
[Difference in Magnitude] Head dizziness has minor and major differences. Observing this reveals deficiency/excess. Why? People with weak constitution, young or old, after fatigue or sex/alcohol, often suddenly have ringing ears like a chime or dizziness/black vision, stopping quickly. This is common. After middle age, frequent fainting/collapse is also common. Sudden spinning stopping is called "head spinning eye black." Sudden collapse unconscious is called "Stroke" or "Phlegm Stroke." Those stopping quickly have undamaged Qi/Blood, so it appears and disappears; this is Minor Stroke. Severe collapse has damaged root, so illness is sudden and hard to recover; this is Major Head Dizziness. Seen mostly after middle age, compared to youth, it is clearer. Observing this, one understands if it is Wind or not, Phlegm or not, Deficiency or Excess. Why do moderns not understand pathology? Seeing dizziness/fainting/speechlessness, they all call it Wind-Phlegm, using dispersing/scattering methods. I fear the slight Qi cannot withstand further depletion; deeply sad. (*Jingyue Quanshu*)
[Treatment Examples] Head wind syndrome, constant tinnitus, buzzing sound in head like birds chirping. Do not entirely attribute tinnitus to deficiency; this is Brain/Head carrying Wind. (*Shiyi Dexiao Fang*)
World speaks of "Qi failing to return to origin," using mineral pills to settle or Chenxiang to descend Qi. Fragrant/dry herbs scatter Qi (Note: *Weiyi* adds "mineral pills assist Fire"). How can displaced Qi return thereby? Using settling is "treating branch in acute phase." Claiming it returns Qi to origin is illogical. If returned, why would it rebel again? If settling provides slight relief then dizziness returns, Qi has not returned to origin and root is untreated. To return Qi to origin, seek the root. (*Yitong Dafang*) (Note: Based on *Weiyi*.)
Middle-aged person, just recovered from major illness, Yuan Qi not restored, dizziness/collapse upon standing. Pulse slow/weak, or Right Cun/Guan large/forceless. Use Buzhong Yiqi, double Renshen/Astragali Radix (implied), add Tianma. Summer head dizziness, accidental summer-heat exposure/labor, pulse deficient/fine, vexation/thirst: Summer-heat injury. First Liuyi San, then large dose Shengmai San + Huangbai. Winter cold exposure, agitating Phlegm-Saliva causing dizziness: treat as Cold. Tianma, Jing sui (Schizonepeta), Bohe (Mint) are excellent for clearing Upper Jiao Wind-Heat, not root treatments. Treat Phlegm with Phlegm remedies, Fire with Fire remedies, or tonify Qi/Blood, or nourish Yin. Flexibility is key. (*Xue Yi An - Liuyao*)
Dizziness due to Qi deficiency sinking: Buzhong Yiqi Tang. Dizziness due to color/emotion injury, Qi rebelling not returning to origin: Ziyin Jianghuo Tang. Elderly Wind-Phlegm deficient Fire, confirmed Yang deficiency: Lizhong Tang + Chenxiang, Muxiang. Seven emotions Qi stagnation, Phlegm-Saliva obstructing upper: Qiqi Tang. (*Shilin Yuye*)
Blood stasis accumulating, rushing upward causing rebellion/dizziness: Taohong Siwu Tang. (*Yidu*)
Dead blood in chest, causing pain and dizziness: drinking leek juice with wine is good. (*Guyin Yitong Daquan*)