荣汤主治中文,宜参后补虚诸方,《明医指掌》名虚黄),宜四君子汤吞八味丸,五味子、附子者皆可用。不可过
用凉剂,强通小便,恐肾水枯竭,久而面黑黄色不治。诸失血后,多令面黄。盖血为荣,面色红润者,血荣之也,
血去则面见黄色。譬之草木,春夏叶绿,遇秋叶黄,润与燥之别也。宜养荣汤、枳归汤(方阙)、十全大补汤。妨
食者,四君子汤加黄 、扁豆各一钱,即黄 四君子汤;加陈皮,名异功散;加此二味亦得。亦有遍身黄者,但黄
不及耳目。(《要诀》)
阴黄证,则全非湿热,而总由血气之败。盖气不生血,所以血败,血不华色,所以色败。凡病黄胆而绝无阳
证阳脉者,便是阴黄。阴黄之病何以致然?盖必以七情伤脏,或劳倦伤形,因致中气大伤,脾不化血,故脾土之色,
自见于
外。其为病也,必喜静而恶动,喜暗而畏明。凡神思昏倦,言语轻微,或怔忡眩晕,畏寒少食,四肢无力,或大
便不实,小水如膏,及脉息无力等证,悉皆阳虚之候。此与湿热发黄者,反如冰炭。使非速救元气,大补脾肾,则
终无复元之理。且此证最多,若或但见色黄,不察脉证,遂云黄胆同是湿热,而治以茵陈、栀子、泻火、利水等剂,
则无有不随药而毙者。(《景岳》)(按∶此即虚黄,与寒湿不同。)
阴黄,小便清白,大便不实,喜静能卧,脉迟弱无力,身冷自汗,当以虚寒治之,仲景所谓男子黄小便自利,
与小建中汤,王海藏谓中州寒生黄,用大小建中,不必茵陈,皆气虚之阴黄也(气虚则脾不运,久瘀于里,则脾败
而色外见故黄,其黄色必淡)。戴复庵谓失血后多面黄,或遍身黄(但不及耳目),血不荣也,如竹木春夏叶润
则绿,至秋则干黄,宜养荣汤、十全大补汤,妨食者四君子加黄 、扁豆,此血虚之阴黄也(此为干黄,小便利,
四肢不沉重也)。(《医碥》)
瘀血发黄 发黄与瘀血,外证及脉俱相似,但小便不利为黄,小便自利为瘀血。要之,发黄之人,心脾
蕴积,发热引饮,脉必浮滑而紧数;若瘀血证,即如狂,大便必黑,此为异耳。(《活人书》)
自其湿热瘀而伤血,此又为血证发黄。何以明之?疸证之黄,小便不利;血证之黄,则小便自利耳。(《直
指》)
暑毒成疸 外有暑毒伤脾,小便不利,亦能成疸,煎茅花汤调五苓散。(《要诀》)
孙竹野归浙,途次受暑,又为酒面所伤,因而作吐,胸膈痞闷。时师以消导之剂燥动脾火,口渴嘈杂,躁乱不宁,
目珠如金,一身尽黄,已成疸症,诊独右寸脉滑大有力。先以温胆汤,倍加香薷、滑石、葛根,解暑止吐为君,
黄连、麦门冬,清热止渴为臣,使湿热散而黄自瘳也。连与三帖,吐止食进,黄亦定矣。再与五苓散加青蒿、葛
根、滑石、黄连、枳实,八剂而黄释然。(《赤水》)
疟后黄 病疟后多黄,盖疟谓之脾寒,脾受病故色见于面,宜理脾为先,异功散加黄 、扁豆各半钱,
诸病后黄者亦宜。(《要诀》)
癖黄 气水饮停滞结聚成癖,因热气相搏,则郁蒸不散,故胁下满痛而身发黄,名为癖黄。(《病源论》)
胆黄 胆黄证,凡大惊大恐及斗殴伤者皆有之。尝见有虎野狼之惊,突然丧胆而病黄者,其病则骤;有
酷吏之遭,或祸害之虑,恐怖不已而病黄者,其病则徐。如南北朝齐永明十一年,有太学生魏准者,因惶惧而死,举
体皆青,时人以为胆破,即此之类。又尝见有斗殴之后,日渐病黄者,因伤胆而然。其证则无火无湿,其人则昏
沉困倦,其色则正黄如染,凡此数证,皆因伤胆。盖胆伤则胆气败而胆液泄,故为此证。经曰胆液泄则口苦,胃气逆
则呕苦,故曰呕胆,义犹此也。且胆附于肝,主少阳春生之气,有生则生,无生则死,故经曰凡十一脏皆取决于
胆者,正以胆中生气,为万化之元也。若此诸证,皆以胆伤,胆伤则生气败,生气既败,其能生乎。所以凡患此者,
多致不救。然当察其伤之微甚,速救其本,犹可挽回,而炼石补天之权,则操之医之明者。(《景岳》)(按∶原有治
方,《辩证录》亦载此证,并宜参。)
鼠疸 鼠盗饮食五谷,遗粪在内,人不拣择,误食则生黄胆,诸药不效,用猫涎和解毒丹服之。(《识病捷法》)
(按∶《本草》秦艽条,《图经》引崔元亮《集验方》曰∶夜食误餐鼠粪,亦作黄。又解毒丹,即神仙解毒万病
丸。)
腹胀 脾受湿热,郁而不行,亦多有腹胀之候,治法纲领,大要疏导湿热于大小便之中。人徒见茵陈汤、五
苓散、黄连丸、三黄丸辈,随试辄效,则目之以寻常。不思单阳无阴,病势已极,疸而不渴,犹可用工,疸而复渴,
其或腹膨,全济者鲜。(《直指》)
过用寒凉,脾胃受伤,遂成肿胀,其害非常。(《医读》)(按∶此说亦出《诸证辨疑》。)
生死诀 凡黄,候其寸口脉近掌无脉,口鼻冷,并不可治。(《脉经》)
甚则寸口无脉,鼻出冷气,与夫形如烟熏,摇头直视,为心绝。环口黧黑,油汗发黄,为脾绝。此皆仓扁所
望而惊者也,孰谓黑疸之能有瘳乎。(《直指》)
疸毒入腹,喘满者危(按∶《入门》更有渴多面黑证)。脉洪大,大便利而渴者死。脉小,小便利不渴者生。
(《奇效》)
凡年壮气实,脉来洪大者,易愈;年衰气虚,脉来微涩者,难瘥。年过五十,因房劳饮酒,七情不遂而得,
额黑呕哕,大便自利,手足寒冷,饮食不进,肢体倦怠,服建中、理中、渗湿诸药不效者,不可为也。(《准绳》)
黄胆,变黑如烟尘者死,小便如膏者死,腹胀者死,饮食太少者死。若眼渐白、小便长者,病将退也。(《玉案》)
色若烟熏,目神暗青,阳黄死证也。喘满渴烦不已,心胸如啖蒜刺痛,黄毒入腹死证也。面色黧黑,冷汗 ,阴
黄死证也。(《金鉴》)
验黄胆生死法,用二指重按胸前膻中穴,二指左右分开,中间有血色者,可治。(《医宗说约》)
治法总说 治法各当究其所因,分利为先,解毒次之。(《大成》)
仲景茵陈栀子大黄汤,治湿热也。栀子柏皮汤,治燥热也。如苗涝则湿黄,苗旱则燥黄,湿则泻之,燥则润
之可也,此二药治阳黄也。韩祗和、李思训治阴黄,茵陈附子汤,大抵以茵陈为君主,佐以大黄、附子,各随其
寒热也。(《汤液本草》)
治疗之法,大要疏导湿热于大小便之中(按∶此本《直指》文),如茵陈、五苓、黄连、三黄剂,皆其要药者
也。(《普渡慈航》)
脾胃不和黄胆,倦怠少食,胃苓汤,小便赤加滑石。湿热黄胆,小便赤涩,茵陈五苓散。湿寒黄胆,脾胃不和,
不食,脉沉细,小便清利者理中汤,甚者加附子,所谓阴黄胆是也。脾湿积黄,心腹疼痛,胃苓汤。湿热,因倒胃
气,服下药而大便下利者,参、术等加茵陈、山栀、甘草。面色黄,肢体倦,小便清,谓之木胜于土,中走于外
故也(按∶中字疑),黄 建中汤(《丹溪》)
大法宜利小便,除湿热。脉浮,腹中和,宜汗。脉浮,心中热,腹满欲吐者,宜吐。脉沉,心中懊 ,或热痛
腹满,小便不利,面赤自汗出,宜下。脉不浮不沉微弦,腹痛而呕,宜和解。脉沉细无力,自汗泄利,小便清白为
虚,身目黄,大便自利,宜补。饥饱劳役,内伤中州,非外感,宜补。(《六要》)
忌破气、闭气、下、咸、滑利、滞腻、润、燥热,有瘀血者兼忌酸寒,宜清热、利水、除湿、养胃气,有停滞
者宜消积滞,有瘀血者宜行血。(《本草经疏》)
治有二端 李思训论议杂病发黄,脾虚也。黄久不去者,有积也。补脾磨积则可,不可用凉泻之药。
(《元戎》)
瘅病必须分其新久而治。新病初起,即当消导攻渗,如茵陈汤、茵陈五苓散、茯苓渗湿汤之类,无不应手获
效。久病又当变法也,夫脾胃受伤日久,则血气虚弱,必宜补益,如参术健脾汤(按∶系异功散加归、芍)、
当归秦艽散(按∶系八物汤去参,加秦艽、陈皮、半夏曲),使正气盛则邪气退,庶可收功。又有元气素弱之人
得此瘅者,犹恐渗利以虚其元,反投滋补之剂,殊不知邪未除而先补,则湿愈盛,热愈增,而渐加眼目遍身俱黄,
虽欲退之,必得岁月方愈,其不能善治者,终不免于毙矣。(《统旨》)
黄胆之病,多由脾胃不和,湿热相合,蒸郁成黄,正与 曲相似。《内经》云∶溺黄赤,安卧者,黄胆。夫溺
黄赤者,热之征也。安卧者,湿之征也。仲景云∶阳明病,无汗,小便不利,心中懊 者,身必发黄。盖阳明湿
热之邪,既不能从汗而越之于表,又不能从小便而泄之于下,而至心中懊 ,则其湿热不能外达而反内结,不能
下行而反上逆可知。故仲景有茵陈篙汤,用茵陈、栀子清解其热,微加大黄导之使下。《千金方》有麻黄醇酒汤,
用麻黄一味,开结散邪,且加醇酒,助之外达,如此表里分消,湿退热除而黄自愈矣。此特言外感发黄,而未及
乎内伤也。仲景云∶男子发黄,小便自利,小建中汤主之。夫小便自利,则湿邪去而发黄当愈,而不愈者,里无湿
热,特以中气不足而虚阳外泛耳。故用小建中汤,以创建中气而收拾虚阳为合治。非若本无热邪,清之必伤其阳;
本无湿邪,利之必损其阴。呜呼!可不慎哉。(《病机汇论》)
赵羽皇曰∶治法有汗下之分,补泻之异焉。今人治此,但用平胃、五苓、茵陈汤之类,清热渗利之外,并无他说。
虽然其湿热之甚于肠胃者,或可攻之;若郁于肌肤之间而不
得发越,过用疏利,则湿热反内陷而不出矣。仲景治身热发黄者,有麻黄连翘赤小豆汤一法,无非急解其表,令热
邪自外而散耳。方论止知可降,而不知可升者,非理也。至于素患脾虚,寒凉过甚,或小水清白而大便微溏,
力倦神疲而脉细少食,皆太阴脾气虚极而真色外现之候也。惟用补中益气汤,略加车前、茯苓一二味,热胜者连
理汤尤宜。今此每遇此症,不辨其孰实孰虚,在表在里,概用寒凉通利。讵知脾胃虚者不宜寒,寒之则中气愈
败矣;脾胃弱者不宜降,降之则下多亡阴矣。或攻或补,或升或降,惟随时变通耳。(《名医汇粹》)
治当破其囊 黄胆之症,仲景原有煎方,然轻者用之俱效,而重者俱不效何也?盖疸之重者,其胁中有
囊,以裹黄水,其囊并无出路,药只在囊外,不入囊中,所服之药,非补邪即伤正,故反有害。若轻病则囊尚未成,
服药有效;至囊成之后,则百无一效。必须用轻透之方,或破其囊,或消其水(《轨范》或提其黄水出净),另有
秘方传授,非泛然煎丸之所能治也。(《源流论》)(按∶此说颇奇,姑存之。)
发汗方 急黄状,始得大类天行病,经三两日,宜合麻黄等五味汤服之,发汗以泄黄势方。
麻黄(三两去节) 干葛(五两) 石膏(八两) 生姜(六两) 茵陈(二两)
上药切,以水八升,煮取二升七合,去滓分温三服,服相去十里久,服讫当欲汗,则覆被微取汗以散之。(《外
台》引许仁则)
清热诸方 《短剧》疗黄胆,身目皆黄,皮肤曲尘出,三物茵陈蒿汤方。
茵陈蒿(六两) 栀子(二十四枚) 石膏(一斤)(《千金方》加大黄三两)
上三味,以水八升,煮取二升半去滓,以猛火烧石膏令正赤,投汤中,沸定,取清汁,适寒温,服一升,自
覆令汗出周身遍,以温粉粉之则愈。若不汗,更服一升,汗出即愈也。(《外台》)
疗黄胆方,皮肤眼睛如金色,小便赤,并主之。
茵陈 子芩(各四分) 黄栝蒌 秦艽 升麻(各六分) 栀子(五枚)
上以水二升,煎取八合,食后良久,分三频服,两剂即愈。(《千金月令》)
崔元亮《集验方》治黄方,用秦艽一大两,细锉作两帖子,以上好酒一升,每帖半升酒,绞取汁,去滓空腹
分两服,或利便止。就中好酒人易治。凡黄有数种,伤酒曰酒黄。夜食误食鼠粪,亦作黄。因劳发黄,多痰涕,目
有赤脉,日益憔悴,或面赤恶心者是。元亮用之及治人皆得力,极效。(《本草图经》引)(按∶又引《正元广
利方》疗黄,心烦热口干,皮肉皆黄,秦艽、牛乳同煮服,云出于许仁则。《外台》亦引许氏,云文仲、《必效》
同,西域法也。)
葛根汤,治酒疸。
葛根(二两) 枳实(去瓤麸炒) 栀子仁 豉(各一两) 甘草(炙半两)
上 咀,每服四钱,水一盏半,煎至八分,去滓温服,不拘时候。(《济生》)
沈氏黑疸方。
茵陈篙四两,捣取汁一合,栝蒌根一斤,捣取汁六合,冲和顿服之,必有黄水自小便中下。如不下,再服。
此金鳌自制方也。《简便方》单用栝蒌根汁以泄热毒,
为黑疸良方。余复加茵陈汁,以为湿邪引导,较为真切,故用之辄效也。(《尊生书》)
治劳黄,柴胡散方。
柴胡(一两去苗) 茵陈(半两) 犀角屑(半两) 麦门冬(一两去心) 甘草(半两炙微赤锉) 鳖甲
(二两涂酥炙微黄去裙 )
Background Information:
Book: Zabing Guangyao (Comprehensive Requirements for Miscellaneous Diseases)
Author: Danbo Yuanjian (Japanese, Qing Dynasty)
Chapter: Jaundice (Part 2 of 3)
Category: Comprehensive
Yang-Rong Decoction is indicated for the Chinese text [context missing], and one should refer to the subsequent formulas for tonifying deficiency. Known as "Deficiency Jaundice" in *Mingyi Zhizhang* (Clear Instructions from Famous Physicians), it is suitable to swallow Bawei Wan (Eight-Ingredient Pill with Rehmannia) with Sijunzi Tang (Four Gentlemen Decoction). Wuweizi (Schisandra Fruit) and Fuzi (Prepared Aconite Root) may also be used. One must not overuse cooling agents or forcibly promote urination, lest Kidney Water (Kidney Yin/Essence) become depleted. Over time, a blackish-yellow complexion will appear, which is difficult to treat. After various hemorrhages, a yellow complexion often results. Blood constitutes Ying (Nutritive Qi); a ruddy complexion indicates abundant Ying blood. When blood is lost, the face appears yellow. It is like plants and trees: leaves are green in spring and summer but turn yellow in autumn, due to the difference between moisture and dryness. Suitable formulas include Yangrong Tang (Nourish Ying Decoction), Zhi Gui Tang (Citrus Aurantium and Angelica Decoction - formula missing), and Shiquan Dabu Tang (Ten Substance Great Tonifying Decoction). For those with poor appetite, add Huangqi (Astragalus Root) and Bian Dou (Lablab Bean) each at one qian to Sijunzi Tang, creating Huangqi Sijunzi Tang; adding Chenpi (Tangerine Peel) creates Yigong San (Extraordinary Power Powder); adding these two ingredients is also acceptable. There are also cases of generalized body yellowing, but the yellow does not extend to the eyes and ears. (*Yaojue*)
Yin Jaundice is entirely unrelated to Damp-Heat, but rather stems from the failure of Blood and Qi. Since Qi fails to generate Blood, Blood deteriorates; since Blood fails to nourish the complexion, the color deteriorates. Any case of Jaundice presenting without any Yang symptoms or Yang pulses is classified as Yin Jaundice. How does Yin Jaundice arise? It is invariably caused by emotional injuries damaging the Zang organs, or fatigue and overwork injuring the形体 (physical form), leading to severe damage of Middle Qi. The Spleen fails to transform Blood, thus the color of Spleen Earth manifests externally. In this disease, the patient prefers stillness and dislikes movement, prefers darkness and fears light. Symptoms such as mental confusion and fatigue, faint speech, palpitations and dizziness, aversion to cold, reduced food intake, weakness in the four limbs, loose stools, urine resembling gruel, and weak pulses are all signs of Yang Deficiency. This stands in stark contrast to Jaundice caused by Damp-Heat, like ice and charcoal. Unless Yuan Qi (Original Qi) is rapidly rescued and the Spleen and Kidney are greatly tonified, there is no hope of recovery. Moreover, this pattern is very common. If one merely sees yellow skin, fails to examine the pulse and symptoms, and claims that Jaundice is always Damp-Heat, treating it with Yinchen (Artemisia Capillaris), Zhizi (Gardenia Fruit), fire-clearing, and diuretic agents, patients will inevitably die following medication. (*Jingyue*) (Note: This is Deficiency Jaundice, distinct from Cold-Damp.)
Yin Jaundice presents with clear white urine, loose stools, preference for stillness and lying down, slow and weak pulses, cold body, and spontaneous sweating. It should be treated as Deficient-Cold. Zhang Zhongjing stated that for men with Jaundice and free urination, Xiaojianzhong Tang (Minor Construct the Middle Decoction) is indicated. Wang Haicang said that Cold in the Middle Jiao generates Yellow, using Da or Xiao Jianzhong, without needing Yinchen. These are all Qi-Deficient Yin Jaundice (Qi deficiency leads to Spleen failure to transport; long-term stasis inside causes Spleen failure, causing its color to appear externally, hence the yellow, which must be pale). Dai Fu'an said that after blood loss, the face is often yellow, or the whole body is yellow (but not the eyes and ears), because Blood fails to nourish. Like bamboo and wood, leaves are moist and green in spring and summer, but dry and yellow in autumn. Suitable formulas are Yangrong Tang and Shiquan Dabu Tang. For those with poor appetite, add Huangqi and Bian Dou to Sijunzi Tang. This is Blood-Deficient Yin Jaundice (this is Dry Yellow, with free urination and no heaviness in the four limbs). (*Yique*)
Jaundice due to Stasis-Blood: The external symptoms and pulses of Jaundice and Stasis-Blood are similar. However, obstructed urination indicates Jaundice, while free urination indicates Stasis-Blood. Generally, those with Jaundice have accumulated Heat in the Heart and Spleen, fever with desire for drinks, and pulses that are floating, slippery, tight, and rapid. In contrast, Stasis-Blood cases present with mania-like behavior and black stools. This is the difference. (*Huo Ren Shu*)
When Damp-Heat stasis injures Blood, this is another type of Blood-pattern Jaundice. How do we know? In Jaundice patterns, urination is obstructed; in Blood-pattern Jaundice, urination is free. (*Zhizhi*)
Summer-Toxicity causing Jaundice: External Summer-Toxicity damages the Spleen, causing obstructed urination, which can also lead to Jaundice. Decoct Maohua Hua Tang (Reed Flower Decoction) to mix with Wuling San (Five-Ingredient Powder with Poria). (*Yaojue*)
Sun Zhuye returned to Zhejiang, contracted Summer-Toxicity on the journey, and was further injured by alcohol and wheat flour, leading to vomiting and chest/diaphragm fullness. Contemporary physicians used digestion-promoting agents that dried out and stirred Spleen Fire, causing thirst, epigastric discomfort, restlessness, golden eyes, and full-body yellowing, constituting a Jaundice syndrome. Pulse examination revealed only the right Cun position was slippery, large, and forceful. Initially, Wendan Tang (Warm the Gallbladder Decoction) was used, doubling Xiangru (Elsholtzia), Huashi (Talcum), and Gegen (Kudzu Root) to resolve Summer-Toxicity and stop vomiting as the Sovereign herbs; Huanglian (Coptis Rhizome) and Maidong (Ophiopogon Tuber) were added to clear Heat and stop thirst as Minister herbs, so that when Damp-Heat disperses, the Jaundice heals spontaneously. Given for three doses, vomiting stopped, appetite returned, and yellowing stabilized. Then, Wuling San was given with Qinghao (Artemisia Annua), Gegen, Huashi, Huanglian, and Zhishi (Immature Bitter Orange) for eight doses, resulting in complete resolution of the yellowing. (*Chuishui*)
Post-Malaria Jaundice: Many develop yellowing after Malaria. Malaria is called Spleen-Cold; since the Spleen is diseased, its color appears on the face. Regulating the Spleen should be prioritized. Yigong San with half a qian each of Huangqi and Bian Dou is suitable; this is also appropriate for yellowing after other diseases. (*Yaojue*)
Pi-Huang (Mass Jaundice): Qi and fluid retention accumulate into masses (Pi). Due to conflict with Heat Qi, stagnation and steaming fail to dissipate, causing fullness and pain in the hypochondrium and yellowing of the body, named Pi-Huang. (*Bingyuan Lun*)
Dan-Huang (Gallbladder Jaundice): Dan-Huang syndrome occurs in cases of great fright, terror, and combat injuries. I have seen cases of sudden fright from tigers, wolves, or wild beasts, where the Gallbladder spirit is suddenly lost and Jaundice develops; the onset is acute. I have also seen cases of enduring cruel officials or fearing disaster, where endless terror leads to Jaundice; the onset is gradual. For example, in the 11th year of Yongming in the Qi Dynasty (Southern and Northern Dynasties), a Grand Student named Wei Zhun died of panic and fear, his entire body turning blue. People at the time thought his Gallbladder had ruptured; this is of that category. I have also seen cases of gradual yellowing after combat, caused by Gallbladder injury. The symptoms show no Fire or Dampness; the person is lethargic and fatigued; the color is pure yellow like dyed fabric. All these cases are due to Gallbladder injury. When the Gallbladder is injured, Gallbladder Qi fails and Gallbladder Fluid leaks, causing this syndrome. The Classics state: "When Gallbladder Fluid leaks, there is bitter taste in the mouth; when Stomach Qi rebels, there is vomiting of bitterness." Thus it is called "Vomiting Gallbladder," with meaning similar to this. Furthermore, the Gallbladder attaches to the Liver and governs the Spring-generating Qi of Shaoyang. With life comes life, without life comes death. Hence the Classics say: "All eleven Zang organs depend on the Gallbladder," precisely because the Qi generated in the Gallbladder is the origin of all transformations. If these syndromes are all due to Gallbladder injury, and Gallbladder injury causes the failure of generating Qi, how can life continue? Therefore, those suffering from this often prove incurable. However, if one examines the severity of the injury and rapidly rescues the root, recovery is still possible. The power to "smelt stones to mend the sky" lies in the hands of wise physicians. (*Jingyue*) (Note: Original treatment formulas exist; *Bianzheng Lu* also records this syndrome, and reference is advised.)
Shu-Dan (Mouse Jaundice): Mice steal food grains and leave feces inside. Humans do not select carefully and accidentally ingest them, leading to Jaundice. When all medicines fail, use Cat Saliva mixed with Jiedu Dan (Detoxification Pill) for administration. (* Shibing Jiefa*) (Note: In *Bencao* under Qinjiao, *Tujing* cites Cui Yuanliang's *Jiyi Fang*: "Accidentally eating mouse feces at night also causes yellowing." Also, Jiedu Dan refers to Shenxian Jiedu Wanbing Wan.)
Abdominal Distension: When the Spleen is affected by Damp-Heat, stagnation and obstruction occur, often leading to abdominal distension. The general principle of treatment is to guide Damp-Heat out through the large and small intestines. People merely see that Yinchen Tang, Wuling San, Huanglian Wan, and Sanhuang Wan work immediately upon trial, and regard them as ordinary. They fail to consider that when Yang is excessive and Yin is absent, the disease is extreme. If Jaundice exists without thirst, treatment can still be attempted; if Jaundice is accompanied by thirst, or if the abdomen is bloated, few recover completely. (*Zhizhi*)
Overuse of Cold/Cooling agents damages the Spleen and Stomach, leading to swelling/distension, with extraordinary harm. (*Yidu*) (Note: This view also appears in *Zhuzheng Bianyi*.)
Life and Death Rules: For any Jaundice, if the Cun Kou pulse near the palm is absent, and the mouth and nose are cold, it is untreatable. (*Maijing*)
In severe cases, absence of Cun Kou pulse, cold air from the nose, body appearance like smoke-staining, head shaking, and fixed staring indicate Heart Exhaustion. Blackness around the mouth and oily sweat turning yellow indicate Spleen Exhaustion. These are sights that Cang Fei would gaze upon in astonishment. Who says Black Jaundice can be cured? (*Zhizhi*)
If Jaundice toxin enters the abdomen and causes wheezing and fullness, the condition is critical (Note: *Rumen* adds symptoms of excessive thirst and black face). If the pulse is洪大 (Surging-Large), with free stools and thirst, death ensues. If the pulse is small, with free urination and no thirst, survival is likely. (*Qixiao*)
Generally, those who are young and vigorous with Surging-Large pulses recover easily; those who are aged and deficient with fine and choppy pulses are difficult to cure. Those over fifty who contract the disease due to sexual exhaustion, alcohol consumption, and unresolved emotions, presenting with black forehead, vomiting/hiccups, free stools, cold hands and feet, inability to eat, and limb fatigue, who do not respond to Jianzhong, Lizhong, or Damp-draining medicines, cannot be saved. (*Zhuanshen*)
For Jaundice, turning black like smoke/dust indicates death; urine resembling gruel indicates death; abdominal distension indicates death; insufficient food intake indicates death. If the eyes gradually turn white and urination becomes prolonged, the disease is receding. (*Yu'an*)
Complexion like smoke-staining, dark and dull eye spirit indicates fatal Yang Jaundice. Unremitting wheezing, fullness, thirst, and vexation, with stabbing pain in the heart/chest like eating garlic, and Jaundice toxin entering the abdomen, indicates fatal syndrome. Dark black complexion, cold sweat, indicates fatal Yin Jaundice. (*Jinjian*)
Method to verify life/death in Jaundice: Press heavily on the Shanzhong acupoint on the chest with two fingers, then separate the two fingers left and right. If there is blood color in the middle, it is treatable. (*Yizong Shuoyue*)
General Discussion on Treatment Methods: Treatment methods should investigate the cause. Promoting separation and drainage is primary; detoxification is secondary. (*Dacheng*)
Zhongjing's Yinchen Zhizi Dahuang Tang treats Damp-Heat. Zhizi Baipi Tang treats Dry-Heat. Like seedlings: waterlogged seedlings become Damp-Yellow, drought-stricken seedlings become Dry-Yellow. Dampness is purged, Dryness is moistened. These two formulas treat Yang Jaundice. Han Zhihe and Li Sixun treat Yin Jaundice with Yinchen Fuzi Tang, generally using Yinchen as Sovereign, assisted by Dahuang and Fuzi, according to Cold or Heat. (*Tangye Bencao*)
The method of treatment primarily involves guiding Damp-Heat out through the large and small intestines (Note: This originates from *Zhizhi*). Yinchen, Wuling, Huanglian, and Sanhuang agents are all key medicines. (*Pudu Cihang*)
Spleen-Stomach Disharmony Jaundice, with fatigue and poor appetite: Weiling Tang. Add Huashi if urine is red. Damp-Heat Jaundice, with red and obstructed urine: Yinchen Wuling San. Cold-Damp Jaundice, Spleen-Stomach disharmony, anorexia, deep-fine pulse, clear and free urination: Lizhong Tang. In severe cases, add Fuzi; this is what is called Yin Jaundice. Spleen-Damp accumulation Jaundice, with heart/abdominal pain: Weiling Tang. Damp-Heat, due to reversed Stomach Qi, taking purgatives leading to diarrhea: Renshen, Baizhu, etc., plus Yinchen, Zhizi, Gancao. Yellow complexion, limb fatigue, clear urine: Wood overcoming Earth, Middle Qi moving outward (Note: Character 'Zhong' suspected error), Huangqi Jianzhong Tang. (*Danxi*)
General principles favor promoting urination to remove Damp-Heat. Floating pulse, harmonious abdomen: induce sweating. Floating pulse, heat in heart, abdominal fullness with desire to vomit: induce vomiting. Deep pulse, vexation in heart, or heat/pain with abdominal fullness, obstructed urination, red face with spontaneous sweating: purge. Neither floating nor deep, slightly wiry pulse, abdominal pain with vomiting: harmonize. Deep-fine and weak pulse, spontaneous sweating and diarrhea, clear white urine indicating Deficiency, body/eye yellowing, free stools: tonify. Injury from hunger/fullness and labor, internal damage to Middle Jiao, not external contraction: tonify. (*Liuyao*)
Avoid breaking Qi, closing Qi, purging, salty, slippery/laxative, cloying/greasy, moistening, and drying-hot substances. For those with Stasis-Blood, additionally avoid sour-cold. Favor clearing Heat, promoting urination, removing Dampness, and nourishing Stomach Qi. For stagnation, favor resolving accumulations. For Stasis-Blood, favor moving Blood. (*Bencao Jingshu*)
Two Ends of Treatment: Li Sixun discusses miscellaneous disease yellowing as Spleen Deficiency. Yellowing that persists for a long time indicates accumulation. Tonifying the Spleen and grinding away accumulation is acceptable; cooling purgatives must not be used. (*Yuanrong*)
Dan disease must be treated differently based on newness or chronicity. New disease at onset should be resolved and drained, such as Yinchen Tang, Yinchen Wuling San, Fuling Shenshi Tang, etc., which should be effective. Chronic disease requires changed methods. Long-term Spleen-Stomach injury leads to weak Blood and Qi, requiring tonification, such as Shenzhu Jianpi Tang (Note: Yigong San plus Danggui, Shaoyao) or Danggui Qinjiao San (Note: Bawu Tang minus Renshen, plus Qinjiao, Chenpi, Banxia Qu), so that when Righteous Qi is strong, Pathogenic Qi retreats, and success may be achieved. For those with inherently weak Yuan Qi contracting this Dan, fearing that draining agents will further weaken their Yuan, they instead receive tonifying agents. Little do they know that tonifying before eliminating pathogens causes Dampness to increase and Heat to rise, gradually worsening yellowing of eyes and body. Although one wishes to retreat it, years are needed for healing. Those unable to treat it well ultimately die. (*Tongzhi*)
Jaundice disease mostly arises from Spleen-Stomach disharmony, combined Damp-Heat steaming and郁 (stagnating) to form Yellow, similar to fermentation. *Neijing* states: "Urine yellow-red, lying down much, is Jaundice." Yellow-red urine is a sign of Heat; lying down much is a sign of Dampness. Zhongjing states: "Yangming disease, no sweat, obstructed urination, vexation in heart, body must yellow." Because Yangming Damp-Heat pathogens cannot escape via sweat to the exterior, nor drain via urination downward, reaching vexation in the heart indicates that Damp-Heat cannot reach the exterior but instead knots internally, and cannot descend but instead rebels upward. Thus Zhongjing has Yinchen Hao Tang, using Yinchen and Zhizi to clear and resolve Heat, slightly adding Dahuang to guide it downward. *Qianjin Fang* has Mahuang Chunjiu Tang, using only Mahuang to open knots and scatter pathogens, plus strong wine to assist external release. Thus, interior and exterior are dispersed separately, Dampness retreats, Heat removes, and Yellow heals itself. This specifically speaks of external contraction yellowing, not internal injury. Zhongjing states: "Men with yellowing, free urination, Xiaojianzhong Tang governs." Free urination means Damp pathogen is gone, and yellowing should heal. If it does not heal, there is no Damp-Heat inside, but rather insufficient Middle Qi and floating Deficient Yang. Thus Xiaojianzhong Tang is used to construct Middle Qi and gather Deficient Yang, fitting the treatment. Unlike cases with no Heat pathogen (clearing harms Yang) or no Damp pathogen (draining harms Yin). Alas! Must one not be cautious? (*Bingji Huilun*)
Zhao Yuhuang says: Treatment methods differ in sweating/purging and tonifying/draining. Today, people treat this merely with Pingwei, Wuling, Yinchen Tang, etc., outside of clearing Heat and draining, having no other theory. Although for severe Damp-Heat in Intestines/Stomach, purging might be possible; if constrained between skin/flesh and cannot vent, overusing draining agents causes Damp-Heat to sink inward and not exit. Zhongjing's method for body heat with yellowing is Mahlian Lianqiao Chixiaodou Tang, solely to urgently resolve the exterior, allowing Heat pathogens to scatter from outside. Formulas discuss only descending, not ascending; this is illogical. As for those with inherent Spleen Deficiency, excessive cold/cooling, or clear white urine with slightly loose stools, fatigue, weak pulse, poor appetite, these are signs of extreme Taiyin Spleen Qi deficiency with True Color manifesting externally. Only Buyi Zhongqi Tang, slightly adding Cheqian and Fuling, or Lianli Tang for Heat dominance, is suitable. Now, encountering this syndrome, they do not distinguish excess/deficiency or exterior/interior, generally using cold/cooling and draining agents. Do they not know that deficient Spleen/Stomach should not be cooled; cooling makes Middle Qi worse; weak Spleen/Stomach should not be descended; descending causes Yin loss from below. Whether attacking or tonifying, ascending or descending, one must adapt to circumstances. (*Mingyi Huicui*)
Treatment Should Break the Sac: Zhongjing originally had decoction formulas for Jaundice. Why do they work for mild cases but fail for severe ones? Because in severe Jaundice, there is a sac in the hypochondrium wrapping Yellow Water. This sac has no outlet. Medications stay outside the sac, not entering it. Taken medications either tonify the pathogen or injure Righteous Qi, thus causing harm. In mild cases, the sac has not yet formed, so medication works; once the sac forms, none work. One must use penetrating formulas, either breaking the sac or dissolving the water (or extracting Yellow Water completely), with secret recipes transmitted, not treatable by general decoctions or pills. (*Yuanliu Lun*) (Note: This view is quite strange, kept for record.)
Sweating Formula: Acute Yellow resembles epidemic diseases initially. After two or three days, combine Mahuang and five other herbs in a decoction to take, inducing sweating to drain Yellow potential.
Mahuang (3 liang, nodes removed), Gan Ge (5 liang), Shigao (8 liang), Shengjiang (6 liang), Yinchen (2 liang).
Cut herbs, boil in 8 sheng water to obtain 2.7 sheng, strain, divide into three warm doses. Take doses spaced by distance of ten li. After finishing, cover with blanket to induce slight sweating to disperse. (*Waitai* citing Xu Renze)
Heat-Clearing Formulas: *Duanju* treats Jaundice with yellow body/eyes and dust-like skin eruption, using Sanwu Yinchen Hao Tang.
Yinchen Hao (6 liang), Zhizi (24 seeds), Shigao (1 jin) (*Qianjin Fang* adds Dahuang 3 liang).
Three ingredients, boil in 8 sheng water to obtain 2.5 sheng, strain. Burn Shigao fiercely until red hot, throw into decoction, wait for boiling to settle, take clear juice. At moderate temperature, take 1 sheng, cover self to induce full-body sweating, apply warm powder. Then healed. If no sweat, take another 1 sheng; sweating heals it. (*Waitai*)
Formula for Jaundice, skin/eyes golden, red urine, governs both.
Yinchen, Ziqin (each 4 fen), Huang Gualou, Qinjiao, Shengma (each 6 fen), Zhizi (5 seeds).
Boil in 2 sheng water to obtain 8 he, take long after meals, divide into three frequent doses. Two courses heal it. (*Qianjin Yueling*)
Cui Yuanliang's *Jiyi Fang* for Yellow: Use Qinjiao 1 da liang, finely cut into two packets. Use 1 sheng good wine, half sheng per packet, squeeze juice, strain, take empty stomach in two doses, stop if stool/urine moves. Good drinkers are easier to treat. There are several types of Yellow: Alcohol-injury is Jiu Huang. Nighttime accidental mouse feces ingestion also causes Yellow. Labor-induced yellowing has much phlegm/nasal discharge, red veins in eyes, daily emaciation, or red face/nausea. Cui Yuanliang used it and treated people effectively, extremely efficacious. (*Bencao Tujing* citation) (Note: Also cites *Zhengyuan Guangli Fang* for Jaundice: heart vexation/heat, dry mouth, yellow skin/flesh, Qinjiao boiled with cow milk, attributed to Xu Renze. *Waitai* also cites Xu, saying Wenzhong and *Bixiao* agree, Western Regions method.)
Gegen Tang, treats Wine Jaundice.
Gegen (2 liang), Zhishi (pulp removed, bran-fried), Zhizi Ren, Chi (each 1 liang), Gancao (roasted 0.5 liang).
Cut, take 4 qian per dose, 1.5 sheng water, decoct to 0.8 sheng, strain, take warm, any time. (*Jisheng*)
Shen's Black Jaundice Formula.
Yinchen Hao 4 liang, crush to obtain 1 he juice. Gualou Gen 1 jin, crush to obtain 6 he juice. Mix and drink at once. Must have Yellow Water pass via urination. If not, take again. This is Jin Ao's self-made formula. *Jianbian Fang* uses single Gualou Gen juice to drain Heat-Toxin, a good formula for Black Jaundice. I added Yinchen juice as guidance for Damp Pathogen, more precise, thus effective. (*Zunsheng Shu*)
Treat Labor Yellow, Chaihu San Formula.
Chaihu (1 liang, buds removed), Yinchen (0.5 liang), Xijiao Xie (0.5 liang), Maidong (1 liang, heart removed), Gancao (0.5 liang, roasted slightly red, cut), Biejia (2 liang, coated with butter, roasted slightly yellow, skirt removed)