瘟疫而至循摸,势亦危矣,而治之得法,亦有生者。其一由阳明里热之极者。盖阳明胃也,
肝有邪热,而移于胃,故现此症。胃主四肢,而风木乃动摇之象,是
循摸乃肝与胃腑邪热所致也。脉滑者生,涩者死。如有下症,宜用承气等汤。其一由用火劫汗而然
者,小便利者生,不利者死。(利则肺气犹降,膀胱犹能化气,而肾水未枯也。)余曾见一人
患瘟疫,不时循摸,询之,谓曾用火罐将胃口乱拔,冀其作汗,变现此症。遂用寒凉和解之药而愈。
盖未现下症,第因火劫所致,清之即愈。亦有不因火劫,不因吐下后而有是症者,总宜清凉和解。
伤寒书中,亦有指循摸为虚极,而用微补峻补者,瘟疫未曾经过。
伤寒谵语、 语,解者纷纷。考其字义,谵语者,不论寤寐,乱言独语,如见鬼状。因胃热
上乘于心,心为热冒,则神识昏乱,错妄如此,俗谓之说糊话者是也,热之轻者也。甚则狂语不
休,骂詈喊叫,昏不识人,而热则深矣。 语者,乃合目自言,寤而自止,较之谵语则更轻矣。
此谵 二字之分也。谵语向入阳明门,以余之所阅历,三阳皆有,而阳明居多耳。亦有初得病而
即谵语者,更兼昏不识人及不
能食,其病必重。若无此症,或睡则 语,而寤则清醒,或寤时偶为 语,而有时止歇,其病则
轻矣。谵 之由,又自不同。有邪在表者,有邪入里者,有邪在半表半里者,有表虚里实者,有
汗后者,有下后者,有蓄血者,有燥屎者,有邪入心经者,有合病并病者,有过经者,有亡阳者,
当察其兼症与脉、与色、与声、与人之虚实,始得其病情也。此专讲邪热之症,亦间有汗下后用
补者,而阴寒不在此例也。脉和易愈,短则死。身微热,脉浮大洪者生;逆冷,脉沉微弱细急者
死。或气上逆而喘满,或气下夺而自利,皆为逆候。
When plague (Yiwen) progresses to the point of "seeking clothes and touching bed" (unconscious, repetitive grasping movements), the condition is critical; however, with appropriate treatment, survival is possible. There are two main causes: First, it results from extreme heat in the Yangming interior. The Yangming channel corresponds to the Stomach; when pathogenic heat from the Liver transfers to the Stomach, this symptom appears. The Stomach governs the four limbs, and Wind-Wood (Liver) exhibits a trembling nature; thus, these grasping movements are caused by pathogenic heat in the Liver and Stomach. A slippery pulse indicates survival, while a choppy pulse indicates death. If symptoms indicating the need for purgation are present, formulas such as Chengqi Tang (Gastrointestinal Releasing Decoction) should be used. Second, it results from improper use of fire therapy to force sweating. In this case, free urination indicates survival, while difficulty in urination indicates death. (Free urination implies that Lung Qi can still descend, Bladder Qi transformation remains functional, and Kidney Water has not been exhausted.) I once treated a patient with plague who exhibited intermittent grasping movements. Upon inquiry, he revealed that he had previously used cupping on his stomach area to induce sweating, which led to this symptom. I cured him using cooling and harmonizing herbs. Since there were no indications for purgation, and the cause was solely the coercive effect of fire therapy, clearing the heat resulted in recovery. There are also cases where this symptom occurs neither due to fire coercion nor after emesis or purgation; in all such instances, cooling and harmonizing methods are appropriate. Texts on Cold Damage sometimes attribute this grasping to extreme deficiency and recommend mild or severe tonification, but this approach has not been observed in plague.
Regarding "delirious speech" (Zhanyu) and "faltering speech" (Zhengsheng) in Cold Damage, interpretations vary. Etymologically, delirious speech refers to rambling and solitary talking regardless of whether the patient is awake or asleep, resembling seeing ghosts. This occurs because Stomach heat rises to overwhelm the Heart, causing mental confusion and erratic behavior, commonly known as speaking nonsense; this represents a milder form of heat. Severe cases involve incessant manic speech, cursing and shouting, unconsciousness, and failure to recognize people, indicating deep-seated heat. Faltering speech refers to murmuring with closed eyes, stopping upon waking; it is milder than delirious speech. This distinguishes the two terms. Delirious speech is traditionally categorized under Yangming disorders, but based on my experience, it can occur in all three Yang channels, though most frequently in Yangming. Some patients exhibit delirium immediately upon contracting the disease, accompanied by unconsciousness and inability to eat, indicating a severe condition. If these accompanying symptoms are absent, or if the patient murmurs only during sleep and is clear upon waking, or speaks erratically occasionally while awake with intervals of cessation, the condition is milder. The causes of delirium and faltering speech differ. Pathogens may be in the exterior, interior, half-exterior half-interior, or there may be exterior deficiency with interior excess. It may follow sweating therapy, purgative therapy, blood stasis, dry feces accumulation, pathogen invasion of the Heart channel, combined diseases, transmission beyond the usual sequence, or collapse of Yang. One must examine accompanying symptoms, pulse, complexion, voice, and the patient's deficiency or excess to ascertain the pathology. This section specifically addresses symptoms caused by pathogenic heat; occasionally, tonification is used after sweating or purgation, but Yin-cold patterns are excluded here. A harmonious pulse indicates ease of cure, while a short pulse indicates death. Slight body heat with a floating, large, and surging pulse indicates survival; cold extremities with a deep, weak, thin, and rapid pulse indicate death. Alternatively, rebellious Qi causing wheezing and fullness, or downward depletion causing spontaneous diarrhea, are both adverse signs.