斑疹二字,非以色言,以形言也。故发斑有红紫黑色之殊,而皆以斑名。点与
皮平,绝不高起。其曰蚊迹者,状红斑之成点者也。曰锦纹者,状红斑之成片者也。疹则其形高
出皮肤之上,大者若北方之高粮米,小者若小米,亦有红紫二色,而黑者殊少,较之发斑稍轻。
又有白疹发于卫分,形如苋种,色白,破之,中有清水。凡发此者,最吉,是邪从疹散也。斑疹
形色已尽于斯。先以斑论,总因邪毒不解,留于血分所致。如当汗不汗,则表邪不解;当下不下,
则里邪不解;下之早,则邪陷不解;当清不清,则火盛不解;当补不补,则无力不解。(瘟疫少见。)
或阳症而误温补,则阳亢不解;阴症而误寒凉,则阴凝不解。(瘟疫无此。)不解则直入阴分,
郁而成热,以致液涸血枯而发,乃营卫俱剧之症。凡汗下温清俱不解,及足冷、耳聋、烦闷、咳
呕者,便是发斑之候。鲜红者,吉;紫者,五死一生;黑则十死一生。并忌稠密成片。凡斑既出,
脉洪数有力,身温足暖者,易治。脉沉小,足冷,元气弱者,难治。凡已出未出时,切忌妄投寒
剂,并忌饮冷,恐伤胃气作呕吐。又忌香臭薰触,又不可妄发汗、妄攻下,虚其表里之气,其害尤
甚。若脉弱者,或先有房事,要在审问之。凡治瘟斑,必细审人之虚实,症之表里,脉之有神无
神为要。吴又可发斑条,只有下之一法,奚足以尽其变哉!成氏言发斑者戒发汗,而张景岳则以邪自
外入者,仍自内出。凡脉数无汗,表症俱在者,必须仍从汗解,以犀角地黄汤为治斑要药,而以
成氏不可汗之说为非。愚意成氏之所谓不可汗者,指麻桂紫苏而言,
非指犀角地黄汤也。
The terms "ban" (macules) and "zhen" (papules/urticaria) are defined not by color, but by morphology. Therefore, macules may appear red, purple, or black, yet all are termed "ban". Macules are flat, level with the skin surface, and do not protrude at all. The term "mosquito bites" refers to the appearance of macules forming as discrete spots. The term "brocade patterns" refers to macules appearing as confluent patches. Papules ("zhen"), however, protrude above the skin surface; large ones resemble sorghum grains common in the north, while small ones resemble millet seeds. They also present in red or purple colors, with black being rare, and are generally milder than macules. There is also a condition called "white papules" occurring in the Wei division (the superficial defensive layer), shaped like amaranth seeds, white in color, which, when ruptured, release clear fluid. The occurrence of such white papules is considered highly auspicious, indicating that pathogenic factors are dispersing along with the eruption. The morphological characteristics of macules and papules have been fully described. Discussing macules first, the general cause is the failure to resolve pathogenic toxins, which remain stagnant in the Blood division. For instance, if sweating should have been induced but was not, exterior pathogens remain unresolved; if purgation should have been applied but was not, interior pathogens remain unresolved; if purgation is applied too early, pathogens sink inward and remain unresolved; if clearing heat should be employed but is not, excessive fire remains unresolved; if tonification should be used but is not, weakness prevents resolution. (This scenario is rare in plague diseases.) Alternatively, if Yang syndromes are mistakenly treated with warming and tonifying methods, Yang hyperactivity remains unresolved; if Yin syndromes are mistakenly treated with cold and cooling methods, Yin stagnation remains unresolved. (These scenarios do not occur in plague diseases.) If pathogens remain unresolved, they penetrate directly into the Yin division, stagnate and generate heat, leading to depletion of fluids and exhaustion of blood, resulting in disease. This represents a severe condition affecting both Ying (nutritive) and Wei (defensive) qi. When treatments involving sweating, purging, warming, and clearing fail, and symptoms such as cold feet, deafness, mental restlessness, cough, and vomiting appear, these are signs of macule eruption. Fresh red macules indicate a favorable prognosis; purple macules indicate a mortality rate of five out of six; black macules indicate a mortality rate of ten out of eleven. Densely packed, confluent macules are strictly contraindicated. Whether macules have erupted or not, if the pulse is surging, rapid, and forceful, and the body is warm with warm feet, the condition is easy to treat. If the pulse is deep and fine, feet are cold, and Yuan Qi (original qi) is weak, the condition is difficult to treat. During the period before or after eruption, one must strictly avoid indiscriminately administering cold-natured medicines and drinking cold liquids, lest this damage Stomach Qi and induce vomiting. One must also avoid exposure to strong fragrances or odors, and must not recklessly induce sweating or apply purgatives, as this would deplete the Qi of both the exterior and interior, causing even greater harm. If the pulse is weak, or if there has been recent sexual intercourse, careful inquiry is essential. In treating plague-related macule eruptions, it is crucial to carefully assess the patient's deficiency or excess, the location of the syndrome as exterior or interior, and whether the pulse exhibits Shen (spirit/vitality). Wu Keyi’s discussion on macule eruption mentions only purgation as a method, which is insufficient to cover its variations. Cheng Wuji stated that patients with macule eruptions should not be treated with sweating methods, whereas Zhang Jingyue argued that pathogens entering from the exterior should still exit from the interior. For cases where the pulse is rapid without sweat and exterior symptoms persist, treatment must still follow the sweating method to resolve the exterior. Xijiao Dihuang Tang (Rhinoceros Horn and Rehmannia Decoction) is the primary formula for treating macules, and thus Cheng Wuji’s assertion against sweating is considered incorrect. It is my opinion that Cheng Wuji’s prohibition against sweating referred specifically to herbs like Mahuang (Ephedrae Herba), Guizhi (Cinnamomi Ramulus), and Zisu (Perillae Folium), rather than to Xijiao Dihuang Tang.