《灵枢经·邪气脏腑病形篇》曰∶有所堕坠,恶血在内,有所大怒,气上而不下,积于胁下,则伤肝。
【注】人因堕坠,血已留内,若复因大怒伤肝,其气上而不下,则留内之血,两相凝滞,积于胁下,而肝伤
矣。法当先导怒气,勿积于肝,则肝可以无伤,然后饮以利药,以破恶血,则胁下无留血矣。
《灵枢经·邪气脏腑病形篇》曰∶有所击仆,若醉入房,汗出当风,则伤脾。
【注】有所击仆,乃伤其外体也。如醉后入房,或汗出不知避忌当风,则邪客于肌肤,伤其内体矣,是皆伤
脾之因也。
《素问·脉要精微论》曰∶肝脉搏坚而长,色不青,当病坠若搏,因血在胁下,令人喘逆。
【注】此言肝脉有刚柔,而病亦以异也。肝脉搏击于手,而且坚且长,其色又不青,当病或坠或搏,因血
积于胁下,令人喘逆不止也。正以厥阴之脉,布胁肋循喉咙之后;其支别者,复从肝贯膈上注肺,今血在胁下,
则血之积气上熏于肺,故令人喘逆也。
《金匮要略》曰∶寸口脉浮,微而涩,然当亡血。若汗出,设不汗出者,其身有疮,被刀斧所伤,亡血故
也。
【注】经言∶夺血者无汗,夺汗者无血。盖二者皆当脉浮微而涩,今诊之如此,是有枯竭之象,而无汗出之
证,非亡血而何?故知有金伤或击仆而亡血之证也。
又论曰∶肝脉搏坚而色不变,必有击堕之事。因肉无破,则恶血必留胁下,兼致呕逆,根据经针刺然谷足跗,
或三毛等穴出血,或饮利药使恶血开行,当自愈也。若脉浮微而涩,当知亡血过多,根据经于三结交关元穴灸之,
或饮大补气血之剂而调之,则病已矣。
The *Ling Shu Jing* (Spiritual Pivot), chapter "Pathogenic Factors, Zang-Fu Organs, and Disease Manifestations," states: If there has been a fall from height, evil blood (stasis) remains inside; if there is great anger, qi ascends but does not descend, accumulating under the hypochondrium, then the Liver is injured.
[Annotation] When a person falls, blood already stagnates inside. If subsequently angered greatly, injuring the Liver, its qi ascends without descending. The stagnant blood and ascending qi coagulate and stagnate together, accumulating under the hypochondrium, thereby injuring the Liver. The treatment method should first guide the angry qi to disperse, preventing it from accumulating in the Liver, so the Liver can remain uninjured. Then, administer purgative or resolving medicines to break down the evil blood, eliminating the retained blood under the hypochondrium.
The *Ling Shu Jing*, chapter "Pathogenic Factors, Zang-Fu Organs, and Disease Manifestations," states: If there has been being struck or fallen, or engaging in sexual intercourse while drunk, or sweating and exposing oneself to wind, then the Spleen is injured.
[Annotation] Being struck or fallen injures the external body. For example, engaging in sexual intercourse after drinking alcohol, or failing to avoid wind exposure when sweating, allows pathogenic factors to lodge in the skin and muscles, injuring the internal organs. These are all causes of Spleen injury.
The *Su Wen* (Basic Questions), chapter "Essential Meaning of Pulse Investigation," states: When the Liver pulse is firm and long, yet the complexion is not green, one should suspect injury from falling or beating, due to blood accumulating under the hypochondrium, causing wheezing and rebellious Qi.
[Annotation] This refers to the varying nature of the Liver pulse and corresponding diseases. When the Liver pulse feels firm and long upon palpation, and the complexion is not green, it indicates injury from falling or beating. Because blood accumulates under the hypochondrium, it causes continuous wheezing and rebellious Qi. Specifically, the Foot Jueyin Liver Meridian distributes along the hypochondrium and ribs, running behind the throat; its branch passes through the Liver, pierces the diaphragm, and flows upward into the Lungs. Now that blood accumulates under the hypochondrium, the stagnant blood qi steams upward to the Lungs, thus causing wheezing and rebellious Qi.
The *Jin Gui Yao Lue* (Essential Prescriptions of the Golden Cabinet) states: At the Cun Kou (Radial artery at the wrist) position, if the pulse is floating, faint, and choppy, it usually indicates loss of blood. If there is sweating, or if assuming no sweating occurs, and there are sores on the body or wounds from knives/axes, this is due to blood loss.
[Annotation] The classic states: Those who lose much blood do not sweat; those who sweat excessively do not lose blood. Generally, both conditions present with a floating, faint, and choppy pulse. Since the pulse is diagnosed as such, it shows signs of exhaustion/depletion. Without the symptom of sweating, how else could it be explained than by blood loss? Thus, we know there are symptoms of blood loss due to metal trauma or being struck/fallen.
It further discusses: If the Liver pulse is firm and the color remains unchanged, there must have been an incident of being struck or fallen. Since the flesh is not broken, evil blood must remain under the hypochondrium, accompanied by vomiting and rebellious Qi. According to the classics, needle points such as Ran Gu (KI2) or the hair-root points on the dorsum of the foot to induce bleeding, or administer resolving medicines to move the evil blood, and it will heal naturally. If the pulse is floating, faint, and choppy, one should know that excessive blood loss has occurred. According to the classics, moxa should be applied to San Jiao Jie (Sanyinjiao, SP6) and Guan Yuan (CV4), or large tonifying formulas for Qi and Blood should be administered to regulate the condition, and the disease will resolve.