上集验方五卷,皆予平生用之有着验,或虽未及用,而传闻之审者,刻之姑孰,与众共
之。
干道庚寅十二月十日番阳洪遵书
贤人留意济斯民,学仕之余未舍勤,犹访医方治疾病,岂因富贵堕心身。乃知后世家风
远,想见当年德业新,愧我长贫仍懒堕,不能望见属车尘。
洪公当宋盛时为侍从官,兄为宰相,其富贵为何如也,而恳恳不忘救民之事,着成方书
,百世行之。
余素不谙医,而喜蓄医书,非真好医书也,好医书之为宋元旧刻者。今兹六月中,有扬
州书友来告余云有宋版《太医集业》四册欲售,余属其携来,久而未至,闻已售于他姓,亦
不甚惜之;因向来各家书目未载,即旧藏书家亦俱不知,或者书未必真宋版。后阅陆其清《
佳趣堂书目》载是书,云文渊阁藏本,有杨南峰、邹臣虎二跋,方悔前此不之买,而已弗可
追矣。适余友陶琅轩从都中寄此宋版《洪氏集验方》二本,至乃欣然,以为聊餍我欲。盖此
宋版医书亦所罕有,见有季氏图书,随检延令宋版书目,知即系是书。卷后八行墨迹,季氏
云鲜于枢诗跋,谅必有本而云然。百世行之以下,定有脱文,想沧苇收藏时必未遗失,故知
之详也。至于板刻年月,载之甚详,宋刻固无疑义。而余旧藏《伤寒要旨》与此同出一手,
黄宪毛用刻工姓名可考而证。刊刻之地同是姑孰,刊刻之时同是干道,唯辛卯差后庚寅一年
尔。二书之分不知几时,二书之合又在一地,岂非奇之又奇耶。余言详彼书跋语中,兹特志
得书之由,并志余所以考证是书者如此。
甲子十一月荛翁黄丕烈识
顷在杨州郡斋,借到《太医集业》,寻览之余,见板口有三因字,遂取《三因极一病证
方论》互勘,知即割裂其残本为之耳。《太医集业》者,第二卷之一条,并非别有此书也,
《佳趣堂书目》所云误。归晤荛翁,出示是跋,举以语之,嘱记于后,他年倘仍收得,必拊
掌一笑。
嘉庆乙丑八月涧 顾广圻书
The *Hong Shi Ji Yan Fang* (Hong's Collected Verified Prescriptions) consists of five volumes. All the prescriptions contained therein are ones that I have used in my lifetime with verified efficacy, or those that although not yet personally used, I have heard reliable reports of their effectiveness. I had them carved into blocks in Gushu (modern-day Dangtu, Anhui) to share with the public.
Written by Hong Zun of Fanyang on the 10th day of the 12th month of the Gengyin year of the Gandao era.
The virtuous gentleman pays attention to saving and benefiting the people; amidst his studies and official duties, he does not neglect diligence. He still seeks medical prescriptions to treat diseases. Could it be that wealth and honor lead to the corruption of one's mind and body? From this, we can see that the family traditions of later generations extend far, and we can imagine the freshness and renewal of their virtues and achievements at that time. I feel ashamed that I am long poor and lazy, unable even to see the dust raised by the carriages of the nobility.
Lord Hong served as an attendant official during the prosperous times of the Song Dynasty, and his brother was a Grand Chancellor. How great was his wealth and status! Yet he earnestly never forgot matters of saving the people, compiling medical books for practice over a hundred generations.
I have never been proficient in medicine, but I enjoy collecting medical books. This is not because I truly love medical knowledge, but because I love old editions from the Song and Yuan dynasties. In mid-June of this year, a bookseller from Yangzhou informed me that he had four volumes of the Song edition of *Tai Yi Ji Ye* (Collected Works of Imperial Physicians) for sale. I asked him to bring them, but they did not arrive for a long time. I later heard they had been sold to another family, and I did not regret it much; since no previous bibliographies recorded it, and even old collectors were unaware of it, perhaps the book was not genuinely a Song edition. Later, reading Lu Qiqing's *Jia Qu Tang Mu Lu* (Catalogue of Jia Qu Tang), which listed this book, stating it was held in the Wenyuan Pavilion collection with postscripts by Yang Nanfeng and Zou Chenhu, I only then regretted not buying it earlier, though it was now too late to pursue. Coincidentally, my friend Tao Langxuan sent two copies of the Song edition of *Hong Shi Ji Yan Fang* from the capital. Upon receiving them, I was delighted, feeling my desire was slightly satisfied. This Song edition medical book is rare. Seeing the Ji family's library catalog, I checked Yanling's Song edition catalogue and confirmed it was indeed this book. The eight lines of ink writing at the end of the volume, the Ji family claimed were a poem postscript by Xianyu Shu, must have some basis for such a claim. Below "for practice over a hundred generations," there are likely missing texts; I suppose Cangwei did not lose them when collecting, hence knowing the details well. As for the date of printing, it is recorded in detail, leaving no doubt that it is a Song carving. My previously collected *Shang Han Yao Zhi* (Essentials of Cold Damage) shares the same handiwork, verifiable through the names of carvers Huang Xian and Mao Yong. Both were printed in Gushu during the Gandao era, with the Xinmao edition being one year later than the Gengyin edition. I do not know when these two books separated, nor why they reunited in the same place; is this not extraordinary and strange? I have detailed this in the postscript of that book. Here, I merely record the reason for obtaining this book and my method of verifying it.
Recorded by Rao Weng, Huang Pilie, in the 11th month of the Jiazi year.
Previously, in the Yangzhou Prefecture Study, I borrowed *Tai Yi Ji Ye*. While browsing, I noticed the characters "San Yin" (Three Causes) on the spine margin. I took *San Yin Ji Yi Bing Zheng Fang Lun* (Treatise on the Three Causes and One Principle of Disease Patterns) to cross-reference, realizing that *Tai Yi Ji Ye* was merely created by fragmenting its damaged copy. *Tai Yi Ji Ye* is actually just one item from Volume Two of *San Yin Ji Yi Bing Zheng Fang Lun*; there is no separate book by that name. The statement in *Jia Qu Tang Mu Lu* is incorrect. Upon returning home, I met Rao Weng, showed him this postscript, and told him about it, asking him to record it afterwards. If I manage to collect the original book in future years, I will surely clap my hands and laugh.
Written by Jian Ren, Gu Guangqi, in the 8th month of the Yichou year of the Jiaqing era.