凡临产时,亟斋已有六字真言,一曰睡,二曰忍痛,三曰慢临盆。诚为保产金丹,今又有飞霞曰“未
离经三字,谁与行医者言,然产家亦不可不知,较六字真言,更为亲切,能根据此言保全
甚多,如为医临产家诊视,无论脉之滑,痛之紧,但曰胎未离经,尚未到正产时候,且诊得脉气舒徐定然
安吉,惟嘱产母加餐稳卧,候其时至可也。此何意,盖生产全赖母气为主,产妇闻脉,未离
经知时未到,不敢望其速下,惟安心耐之而已。产妇一安,举室皆安,庶无仓惶扰攘之患。天下原无难产之
事,凡难产而致死者,总由时候未至,仓惶逼迫害之也。始则家长惊张,不能镇定,继
则产妇娇怯,不能忍痛,或弄产、或转胞,稍有腹痛,随即声扬,无知稳婆便称是产。而试水坐草,一任
胡为,岂知七候未临,胎气未足,子在胞中安然不动,欲令其产焉可得乎,因其久而不下,
产妇则惊惧忧疑,饮食不纳,渐至气怯神昏,因而异症百出,活活做成难产,常有未生而毙者矣。凡遇是
症,惟以大剂甘温之药服之,如八珍汤,十全大补汤之类,助其产母之元气,服后若果
正产,则腹痛阵紧,一阵痛急自下。倘非正产,则腹痛渐减渐缓,
胎元得暖而安矣。屡见稳婆谓头已平门,而诊得脉未离经,用固胎暖药而安之。
有迟至一月半月而产者,岂有头已平门,而能倒悬一月半月之理,即此可知,稳婆之不足信,观
亟斋有曰∶凡邪淫之妇,私胎并无难产,总因胎起于私,怕人知觉,只得极力忍痛痛到极熟
之时,则脱然而出,此岂有稳婆分掐,妙药催生乎。
凡产能耐心耐痛,听其自然,则万举万全,谓药能催生,予
则未敢许也。至催生之法,为产时胞浆已下一二时辰,七候确备不生者,方可佐药力以助之。
盖浆乃养儿之物,浆干不产,必胎元无力,愈迟则愈干,力必愈乏,不得不以大补气血之药,助
其母力,又惟人参为至圣,其次则脱花煎、芎归汤皆可。然亦须子已出胞平门,交骨即开门户
已,一方为有益若止,凭产妇腹痛之言,稳婆头至之说,妄用催
生怪异方药,不惟无济,反速其毙,慎之,戒之。
When approaching labor, Ji Zhai already had the "Six-Character Mantra": first, sleep; second, endure pain; third, delay delivery. This is indeed a golden pill for preserving childbirth. Now, Fei Xia proposes the three characters "Not Yet Discharged from the Meridian" (Wei Li Jing). Although practitioners may not often discuss this with patients, the family of the parturient must know it. It is more practical than the Six-Character Mantra, and adhering to it can save many lives.
If a physician examines a woman in labor, regardless of whether the pulse is slippery or the pain is tight, one should only state that the "fetus has not yet discharged from the meridian," indicating that the time for normal delivery has not arrived. Furthermore, if the pulse qi is found to be slow and leisurely, it is certainly an auspicious sign. One should merely instruct the mother to eat well and lie down steadily, waiting for the proper time. What is the meaning of this? Childbirth relies entirely on the mother's Yuan Qi (Original Qi). Upon hearing the doctor say the fetus has not yet discharged, knowing the time is not ripe, she will not expect rapid delivery but will instead remain calm and endure. Once the mother is at peace, the whole household is at peace, thus avoiding panic and chaos. There are originally no cases of dystocia in the world. Those who die from difficult labor do so because the time has not arrived, and they are harmed by panic and coercion.
Initially, the family members are startled and cannot remain composed; subsequently, the mother, being delicate and timid, cannot endure the pain. Or, due to improper handling causing abnormal labor progression or uterine displacement, as soon as there is slight abdominal pain, she cries out loudly. Ignorant midwives then claim that labor has begun. They allow her to try water and sit on straw, acting arbitrarily. Who knows that the seven signs of impending labor have not yet appeared, and the fetal qi is insufficient? The fetus remains still and safe within the womb; how could it possibly deliver? Because the fetus does not come down after a long time, the mother becomes frightened, fearful, and worried, refusing food and drink. Gradually, this leads to deficient qi and confused spirit, causing various strange symptoms to emerge, artificially creating dystocia. There are often cases where the mother dies before giving birth.
In such cases, one must administer large doses of sweet and warm medicines, such as Bazhen Tang (Eight-Treasure Decoction) or Shiquan Dabu Tang (Ten Significant Tonifying Decoction), to assist the mother's Yuan Qi. If normal delivery occurs after taking the medicine, the abdominal pain will become paroxysmal and tight, and with each intense contraction, the fetus will naturally descend. If it is not normal delivery, the abdominal pain will gradually decrease and slow down, and the fetal origin will be warmed and settled.
It is frequently seen that midwives claim the fetal head has reached the pelvic inlet (Ping Men), but upon examination, the pulse indicates the fetus has not yet discharged from the meridian. Using herbs to secure the fetus and warm the uterus can stabilize the situation. Some deliveries are delayed by a month or half a month. How could the fetal head reach the pelvic inlet and yet hang upside down for a month or half a month? From this, we can see that midwives' words are unreliable. Observing Ji Zhai's statement: For women of loose morals who conceive out of wedlock, there is usually no difficulty in childbirth. This is because the pregnancy arises from illicit affairs, and fearing discovery, they strive to endure the pain until it reaches its peak familiarity, at which point the fetus falls out naturally. Where is there any need for a midwife's manual manipulation or miraculous drugs to induce labor?
If a woman can patiently endure pain and let nature take its course, everything will be complete and safe. Regarding the claim that drugs can induce labor, I dare not agree. As for methods of induction, they should only be used when the amniotic sac has ruptured for one or two hours, the seven signs are fully present, yet the baby has not been born. Only then can herbal power assist. Amniotic fluid is the substance that nourishes the fetus. If the fluid dries up and birth does not occur, it is necessarily because the fetal origin lacks strength. The longer the delay, the drier the fluid, and the weaker the strength. It is imperative to use large doses of herbs to tonify qi and blood to assist the mother's strength. Among these, Ren Shen (Ginseng Root) is the most sacred, followed by Tuohua Jian (Flower-Shedding Decoction) and Xiong Gui Tang (Ligusticum and Angelica Decoction). However, this is beneficial only if the fetus has exited the womb and reached the pelvic inlet, and the pubic symphysis (Jiao Gu) has opened. If one blindly uses strange and bizarre formulas to induce labor based solely on the mother's complaint of abdominal pain or the midwife's claim that the head has arrived, it will not only be ineffective but also accelerate death. Be cautious and beware.