一脐腹急痛,二腰间重坠,三眼中出火,四粪门迸急,五产户肿满,六手中指筋脉跳动,七胞水或血
俱下。以上七候方是子出胞时,始可用力。如数症未备,即腹痛一二日,切不可努挣。又
有胞水已下,儿头已至产门,三四日仍不下者,因母气先馁,此时人参为专功力不能者,用大剂八珍汤送白
凤丸二粒,补其元气,调其饮食,时至自生。
产后上床,宜高枕靠垫,勿令睡下。
眉批∶产下之后,要坐靠两时许,方可高枕而睡,可免血晕。膝宜竖起,脚后可
放箱子一只,使脚勿伸直。随饮热童便盏,只宜闭口静养,旁倍一人,轻轻时与产母
言,勿可睡熟,恐倦极熟睡,血气上壅,因而眩晕。不宜高声急叫,以致惊恐。
四壁宜遮风,若无病痛,只须服生化汤,不必另服他药。
产后宜用铁称锤,或钉或石子烧红入醋,令醋气入鼻,以免
血晕,且收敛神气,又能解秽,每日三四次,三日而止。
产后七日内,未服生化汤,块痛未除,可补服生化汤以清源。
即三日内,已服生化汤二三帖,块痛犹未除,仍可再服几帖,其块痛自除。
产后七日内,未可轻用参、术、黄 ,恐块痛不止,若气血虚脱,汗多晕厥,或气喘急,脉脱,皆危
急之症,亦须从权多用参 生化汤以救之。如服后病有生机,又当减去参、 ,只服生
化汤,以消其块痛。块痛已止,再用参、 。产后腹中时用小衣
烘热温之,虽暑月下体亦宜盖单被。若冬月长用火炉烘被内,否则腹寒血块不行要作痛。
产妇七日内,勿洗下部,勿梳头,勿劳神力,勿起早,以冒
风寒,勿行走以动筋骨,至八日外,可用温水坐洗下部,但须紧防产门入风。
月内勿多言并劳,女工勿用凉水以洗手足,即温水亦宜少洗,勿惊恐,勿动怒。双盈月内忌房事动欲火
并劳神过度,犯则无药可治。若能忌至一百二十日,则终身少病。至饮食较胎前尤宜知
忌,勿食重浊。盖新产之后,脾胃大虚,必难克化,恐壅滞经络,气血不通。勿过食热物,使新血不宁。勿
食凉物,使血块凝滞。勿食消导耗散,以损真气。勿多饮酒,多食盐味,以烧干乳汁。至
于生男生女,夫命所招,与妇人何涉,只宜宽慰,切不可在旁嗟
叹,令产母气苦,致病伤生。又有一等凶残之人,将女溺死,忍心害理,必有惨报。
1. Acute pain in the umbilical and abdominal region; 2. Heavy bearing-down sensation in the lower back; 3. Sensation of fire emerging from the eyes; 4. Urgency and tightness at the anus; 5. Swelling and fullness of the vaginal orifice (Chanhu); 6. Twitching of the tendons and vessels in the middle finger of the hand; 7. Simultaneous discharge of amniotic fluid or blood. Only when these seven signs are present is it the time for the fetus to exit the uterus (Baogong), and only then can one exert effort for delivery. If these symptoms are not yet complete, even if abdominal pain persists for one or two days, one must absolutely not strain or push forcefully. In cases where amniotic fluid has already discharged and the fetal head has reached the birth canal but remains undelivered after three or four days, it is due to the mother's Qi being deficient beforehand. In such instances, Renshen (Ginseng Radix) is specifically effective for those with weakness; a large dose of Bazhen Tang (Eight-Treasure Decoction) should be used to deliver two pills of Baifeng Wan (White Phoenix Pill) to tonify Yuan Qi (Primal Qi), regulate diet, and allow natural delivery when the time is ripe.
When getting into bed postpartum, the pillow should be high and there should be back support; do not lie flat. Commentary: After delivery, one should sit upright and lean for about two Shichen (four hours) before sleeping with a high pillow, which can prevent Blood Dizziness (Xueyun). The knees should be bent upward, and a box may be placed under the heels to prevent the legs from extending straight. Immediately drink a cup of hot Tongbian (Child Urine). One should keep the mouth closed and rest quietly. An extra person should attend closely, speaking gently to the parturient occasionally, ensuring she does not fall into deep sleep. Extreme fatigue followed by deep sleep may cause Qi and Blood to congest upwards, leading to dizziness. Loud shouting should be avoided to prevent fright. The walls around should be shielded from wind. If there are no other ailments, only Huasheng Tang (Transformation of Stasis Decoction) should be taken; no other medicines are necessary.
Postpartum, an iron scale weight, or nails/stones heated red-hot and quenched in vinegar, should be used so that the vinegar vapor enters the nose. This prevents Blood Dizziness, helps to consolidate Shen (Spirit), and resolves foul odors. Apply this method three to four times daily for three days, then stop.
Within seven days postpartum, if Huasheng Tang has not been taken and uterine lochia pain (Kuai Tong) persists, Huasheng Tang should be supplemented to clear the source. If within three days, two or three doses of Huasheng Tang have been taken but Kuai Tong remains, additional doses may still be administered until the pain subsides naturally.
Within seven days postpartum, Ren Shen (Ginseng Radix), Baizhu (Atractylodis Macrocephalae Rhizoma), and Huangqi (Astragali Radix) should not be used lightly, lest they cause lochia stasis pain to persist. However, if there is Qi and Blood collapse, profuse sweating, syncope, panting, or a faint pulse, these are critical conditions requiring emergency intervention. In such cases, one must adapt and use larger amounts of Ren Shen and Fuzi (Aconiti Lateralis Radix Praeparata) combined with Huasheng Tang to rescue the patient. If the condition improves after medication, reduce the dosage of Ren Shen and Fuzi, continuing only with Huasheng Tang to resolve stasis. Once Kuai Tong ceases, resume using Ren Shen, Baizhu, and Huangqi. Keep the abdomen warm by heating small garments and applying them to the belly; even in summer, a single blanket should cover the lower body. In winter, use a stove to heat the bedding thoroughly; otherwise, cold abdomen will lead to blood stasis and pain.
For seven days postpartum, do not wash the perineum, do not comb hair, do not engage in strenuous labor, do not rise early to avoid wind-cold invasion, and do not walk to avoid disturbing sinews and bones. After the eighth day, warm water may be used for sitting baths of the perineum, but care must be taken to prevent wind from entering the vaginal orifice.
Within one month, avoid excessive talking and labor. Female workers should not use cold water to wash hands and feet; even warm water should be used sparingly. Avoid fright and anger. During the double-full-month period (two months), abstain from sexual intercourse, desire/fire, and excessive mental labor. Violating these prohibitions renders treatment ineffective. If abstinence is maintained for 120 days, illness will be rare throughout life. Dietary restrictions are even more critical than during pregnancy. Avoid heavy, turbid foods because the Spleen and Stomach are greatly deficient postpartum and cannot digest them easily, risking blockage of meridians and stagnation of Qi and Blood. Avoid overly hot foods to prevent disturbance of new blood. Avoid cold foods to prevent blood stasis. Avoid digestive and dispersing agents that damage True Qi. Avoid excessive alcohol and salt intake, which can dry up breast milk. Regarding the gender of the baby, it is determined by the husband's destiny and irrelevant to the woman; one should offer comfort and never sigh nearby, causing the mother distress and potential harm. Furthermore, cruel individuals who drown female infants act against humanity and reason, and will surely face severe retribution.