劳倦伤脾。元气下陷。乃执甘温除热之句。转补壅热。至于不救矣。
疫痢相兼之证最危。夫疫者胃家事也。必从下解。利者大肠事也。大肠既病。失其
传送之职。故粪不行。下脓血。所以向来谷复。停积在胃。直须大肠邪气将退。胃气通行。积粪从此而下。今既大肠失
职。粪尚不行。又何能与胃载毒而出耶。毒既不
行。最能伤败胃气。毒瓦斯在胃。一日有一日之害。在一时有一时之害。耗气抟血。神
气既尽则死。凡遇疫痢兼证者。在痢尤为吃紧。宜槟榔顺气汤。
槟榔顺气汤
大黄 浓朴 芍药 槟榔 枳实 生姜
上六味。水煎温服。
妊娠时疫。设用三承气。须随证施治。不可过虑。慎勿惑于参、 安胎之说也。病家
见用承气。先自惊疑。更加左右有粗知医者。从旁嘈杂。必致掣肘。遂令子母不祥。
若应下之证。反用补剂安胎。热毒愈炽。胎愈不安。耗气抟血。胞胎何赖。是以古人
有悬钟之喻。梁腐而钟未有不落者。惟用承气逐其邪。火毒消散。炎 顿为清凉。气回而胎
自固。当此证候。大黄反为安胎圣药。历治历当。母子俱安。若见腹痛腰疼。则必堕无疑矣。须预言之。
妇人病疫。与男子无异。惟经水适来适断。及崩漏产后。与男子不同。经水适来。邪
不入胃。入于血海。胸膈无邪。勿以胃实攻之。但热随血下自愈。宜小柴胡加生地
黄、牡丹皮、赤芍药主之。如结胸状者。血因邪结。刺期门。经水适断。血室空虚。邪乘
虚入为难治。与适来者有虚实之分。宜柴胡养营汤。新产亡血。冲任空虚。与素病
崩漏。经气久虚者。亦用此汤。若药停不行。加生姜以和其性。中气虚而不运。加人
参以助其行。疫行之时。凡小儿两目上吊。惊搐发痉。十指勾曲。角弓反张。勿认惊
风治。宜同大人。但药剂轻小耳。
应下之证。下后当脉静身凉。今反发热者。因结开气通。郁阳暴伸也。不久自息。如
不息。仍是余邪未尽也。下后自卧二三日。或四五日。汗不止。身微热。此仍属热。其
表有余邪。邪尽汗止。不止者。小柴胡汤加广皮。呕加半夏。虚加人参。斟酌治之。不
可用 、术之属。如脉静身凉。数日后反盗汗。宜用略补。虚实之分。在有热无热也。
下后邪去呕止。今反复呕者。胃虚也。少进粥饮调之。
如人方食肉而病。停积在胃。用承气连下。惟下旁流臭水。其病不退。必加人参一
味。即数十日停积顿行也。应下失下。真气微虚。及投承气下咽。少顷额上汗出发
根搔痒。手足厥冷。甚则战栗。心烦坐卧不安。如狂之状。此中气已亏。不胜药力。名
曰药烦。凡遇此证。药中多加生姜。均二三次服。以防呕吐之患。
病有劳复食复自复。劳者补之养之。食者轻则损谷。重则下夺。自复者。前用何药。根据前增减自愈。
感冒兼疫。先治感冒后治疫。疟疫相兼。治疫而疟自已。
瘟疫九传。
Spleen Qi is injured by overwork and fatigue. Yuan Qi (Primordial Qi) sinks downward. If one rigidly adheres to the principle of "using sweet and warm herbs to eliminate fever," and instead uses tonifying methods, it will lead to stagnation and transformation into heat, resulting in an incurable condition.
The syndrome where epidemic disease (Yi) and dysentery occur simultaneously is most critical. Epidemic disease primarily involves the Stomach; it must be resolved through purgation. Dysentery primarily involves the Large Intestine. When the Large Intestine is diseased, it loses its function of transportation and transmission, so feces do not pass, and pus and blood are discharged. Therefore, food previously ingested remains stagnant and accumulated in the Stomach. Only when the pathogenic factors in the Large Intestine recede and Stomach Qi flows freely can the accumulated feces be expelled downwards. Now that the Large Intestine has failed in its duty and feces cannot move downward, how can it assist the Stomach in carrying out toxins? Since the toxins cannot move downward, they severely damage and deteriorate Stomach Qi. Toxins residing in the Stomach cause harm day by day and moment by moment, consuming Qi and congealing Blood. Once Shen Qi (Spiritual Qi) is exhausted, death ensues. In cases where epidemic disease is complicated by dysentery, the dysentery aspect is particularly urgent. The appropriate formula is Binglang Shunqi Tang (Betel Nut Decoction for Directing Qi).
Binglang Shunqi Tang (Betel Nut Decoction for Directing Qi)
Da Huang (Rhei Radix et Rhizoma), Houpo (Magnoliae Officinalis Cortex), Shaoyao (Paeoniae Radix Alba), Binglang (Arecae Semen), Zhishi (Aurantii Fructus Immaturus), Shengjiang (Zingiberis Rhizoma Recens).
These six ingredients are decocted in water and taken warm.
In pregnant women suffering from seasonal epidemics, if San Chengqi Tangs (Three Decoctions of Inheriting Qi: Tiaowei Chengqi Tang, Xiao Chengqi Tang, Da Chengqi Tang) need to be used, treatment must be administered according to the specific syndrome without excessive worry. One must not be confused by theories regarding using Ren Shen (Ginseng Radix) to calm the fetus. Patients often feel alarmed and suspicious when seeing Chengqi Tangs prescribed, and if laypersons with superficial medical knowledge chatter nearby, it inevitably hinders treatment, leading to misfortune for both mother and child. If a syndrome requires purgation but tonics are used instead to calm the fetus, the heat and toxins will become more intense, making the fetus even more unstable, consuming Qi and congealing Blood, leaving the fetal house without support. Thus, ancient physicians used the metaphor of a hanging bell: if the beam rots, the bell inevitably falls. Only by using Chengqi Tangs to drive out pathogens, dissipating fire and toxins, turning inflammation into coolness, and restoring Qi flow, can the fetus be naturally secured. In such syndromes, Da Huang becomes the holy medicine for calming the fetus. Historical treatments confirm this, ensuring safety for both mother and child. However, if abdominal pain and lower back pain appear, miscarriage is inevitable, and this must be forewarned.
Women suffering from epidemics are no different from men, except during menstruation (just starting or just ending), metrorrhagia (profuse uterine bleeding), and postpartum periods. When menstruation just starts, pathogens do not enter the Stomach but enter the Blood Sea (Chong and Ren meridians/Uterus). There is no pathogen in the chest and diaphragm, so one should not use harsh purgatives for fullness in the Stomach. Heat will resolve itself as it follows the menstrual blood downward. The appropriate prescription is Xiao Chaihu Tang (Minor Bupleurum Decoction) added with Sheng Di Huang (Rehmanniae Radix), Mu Dan Pi (Moutan Cortex), and Chi Shao Yao (Paeoniae Radix Rubra). If symptoms resemble Jie Xiong (Chest Binding), it is because blood is bound by pathogens; puncture Qimen (LR14). When menstruation just ends, the Blood House is empty, and pathogens enter due to deficiency, making it difficult to treat. This differs from the "just started" scenario in terms of excess and deficiency; Chaihu Yangying Tang (Bupleurum Nourishing Ying Decoction) is appropriate. For new postpartum hemorrhage, Chong and Ren meridians are empty; for those with chronic metrorrhagia and long-term deficiency of Jing Qi, this same decoction is used. If the medicinal action stagnates, add Sheng Jiang to harmonize its nature. If Middle Qi is deficient and fails to transport, add Ren Shen to assist movement. During epidemic times, if children present with eyes rolling upward, convulsions, spasms, curved fingers, and opisthotonos, do not diagnose it as Wind-Stroke (Jing Feng). Treat it similarly to adults, but with lighter and smaller dosages.
For syndromes requiring purgation, after purging, the pulse should be calm and the body cool. If fever persists, it is because the obstruction has opened, Qi flows, and suppressed Yang suddenly extends; this will subside shortly. If it does not, residual pathogens remain. After purging, if lying quietly for two to three days, or four to five days, sweating continues with slight fever, this still belongs to Heat, indicating residual pathogens on the Exterior. Sweating stops when pathogens are exhausted. If sweating persists, use Xiao Chaihu Tang added with Guang Pi (Citri Reticulatae Pericarpium); if vomiting occurs, add Ban Xia (Pinelliae Rhizoma); if deficient, add Ren Shen. Adjust accordingly. Do not use Cang Zhu (Atractylodis Rhizoma) or Bai Zhu (Atractylodis Macrocephalae Rhizoma). If the pulse is calm and body cool, but night sweats occur days later, mild tonification is appropriate. The distinction between excess and deficiency lies in the presence or absence of Heat.
After purging, if pathogens are gone and vomiting stops, but vomiting recurs, this indicates Stomach Deficiency. Administer small amounts of rice gruel to regulate.
If a person was eating meat when illness struck, causing stagnation in the Stomach, and Chengqi Tang is used continuously for purging, only foul fluid leakage may occur, and the illness will not retreat. One must add Ren Shen. Then, decades of stagnation will immediately clear. If purgation is indicated but missed, causing slight deficiency of True Qi, or if after taking Chengqi Tang, sweat appears on the forehead, roots of hair itch, extremities become cold, shivering occurs, restlessness and agitation resembling mania ensue, this is called "Medication Irritation" (Yao Fan). It indicates Middle Qi is depleted and cannot withstand the drug's force. In such cases, add more Sheng Jiang to the prescription and administer in divided doses twice or thrice to prevent vomiting.
Diseases may relapse due to overwork (Lao Fu), improper diet (Shi Fu), or spontaneous recovery (Zi Fu). For Lao Fu, use tonification and nourishment. For Shi Fu, light cases require dietary restriction, severe cases require purgation. For Zi Fu, adjust previous prescriptions up or down for spontaneous recovery.
When Cold Damage (Gan Mao) complicates an epidemic, treat the Cold Damage first, then the epidemic. When Malaria complicates an epidemic, treating the epidemic resolves the malaria.
The nine transmissions of Plague-Epidemic diseases.