《素问·奇病论》帝曰∶人有重身,九月而喑,此为何也?岐伯曰∶胞之络脉绝也。帝曰∶何以言之?
岐伯曰∶胞络者,系于肾,少阴之脉,贯肾系舌本,故
不能言。帝曰∶治之奈何?岐伯曰∶无治也,当十月复。《刺法》曰∶无损不足,益有余,以成其疹,然后
调之。所谓无损不足者,身羸瘦,无用 石也;无益其有余者,腹中有形而泄之,泄之则精去,而病独擅
中,故曰成疹也。
身重者,孕妇也;喑者,失音也;胞之络脉绝者,言脉气阻绝不通,非断绝之绝。此因胎大压其胞脉,致
少阴肾经之气,不得上贯于舌而喑也。俟十月产后,脉通气复自愈,无用治也。若强治之,反损其正之不足,
而益其病之有余,以成其疹,疹者,痼疾难愈也。然其由胎大之故,则亦无法可治之矣。
《素问·咳论》帝曰∶肺之令人咳,何也?岐伯曰∶五脏六腑皆令人咳,非独肺也。皮毛者,肺之合也,
皮毛先受邪气,邪气以从其合也。其寒饮食入胃,从肺脉上至于肺,则肺寒,肺寒则外内合邪,因而客之,则
为肺咳。五脏各以其时受病,非其时各传以与之。人与天地相参,故五脏各以治时,感于寒则受病,微则为咳,
甚则为泄为痛。乘秋则肺先受邪,乘春则肝先受之,乘夏则心先受之,乘至阴则脾先受之,乘冬则肾先受之。
肺为华盖而朝百脉,主一身之气,故各脏腑之气,皆由经脉汇于肺,而行周身。五脏六腑皆令人咳者,以所受之邪,随
气而归于肺也。皮毛为肺之合,皮毛先受邪,则邪
气以从其合,必入于肺。其寒饮食入胃,亦从经脉上达于肺,则肺寒,而与外邪相合客之,则为肺咳也。人生
天地气交之中,故与天地相参,五脏禀五行之气,以治五时,各以其时而受外邪。若非肺脏主令之时,而各脏
所受之邪,皆随气而传于肺。假如感寒而微,则为咳,甚则为泄泻、为腹痛也。肺金主秋,肝木主春,心火主
夏,脾土为至阴,而主长夏未月,肾水主冬,皆各以其时而先受邪,邪之变化多端,皆能传肺而致咳。故治咳
者,其邪有寒热,气有虚实,必审其所因。下文即明其病状也。
The Yellow Emperor asked: Why does a woman who is pregnant lose her voice in the ninth month? Qibo replied: This is because the collateral vessels of the uterus are obstructed. The Yellow Emperor asked: Why do you say so?
Qibo said: The collateral vessels of the uterus are connected to the Kidney. The Foot-Shaoyin Kidney Meridian passes through the Kidney and connects with the root of the tongue; therefore, it results in the inability to speak. The Yellow Emperor asked: How should this be treated? Qibo said: No treatment is needed; it will recover naturally after the tenth month (delivery). The *Ci Fa* (Methods of Acupuncture) states: Do not damage what is insufficient, nor benefit what is excessive, lest you create a chronic disease (*zhen*), and only then attempt to regulate it. To "not damage what is insufficient" means that for those who are emaciated and weak, one should not use stone lancets or other aggressive therapies; to "not benefit what is excessive" means that if there is a palpable mass in the abdomen and one mistakenly uses purgation, purgation will deplete the essence, leaving the pathogen dominant within, thus creating a chronic disease.
"Heaviness of the body" refers to pregnancy; "yin" refers to loss of voice; "obstruction of the collateral vessels of the uterus" means that the qi and blood flow in the vessels are blocked, not severed. This occurs because the large fetus compresses the uterine collaterals, preventing the qi of the Foot-Shaoyin Kidney Meridian from ascending to the tongue, resulting in aphonia. After delivery in the tenth month, when the vessel qi becomes unblocked, it will heal spontaneously without treatment. If forced treatment is applied, it will instead damage the already insufficient healthy qi and exacerbate the excess pathogenic factor, thereby forming a chronic disease. A chronic disease (*zhen*) refers to an entrenched illness that is difficult to cure. However, since this condition is caused by the size of the fetus, there is no specific treatment required.
The Yellow Emperor asked: Why does the Lung cause coughing? Qibo replied: All five zang organs and six fu organs can cause coughing, not just the Lung. The skin and hair are the exterior correspondence of the Lung. When the skin and hair are first attacked by pathogenic factors, the pathogens follow the correspondence to enter the Lung. If cold food and drink enter the Stomach, the cold travels up along the Lung meridian to the Lung, causing Lung cold. When the Lung is cold, external and internal pathogens combine and lodge within, resulting in Lung cough. Each of the five zang organs contracts disease in its respective season; if it is not their season, pathogens from other organs may transmit to the Lung. Humans correspond to Heaven and Earth; thus, each zang organ contracts disease in its governing season upon exposure to cold. Mild cases manifest as cough, while severe cases manifest as diarrhea or pain.
In Autumn, the Lung is first to contract the pathogen; in Spring, the Liver; in Summer, the Heart; during the late summer (the earth element), the Spleen; and in Winter, the Kidney. The Lung acts as the canopy, receiving all meridians, and governs the qi of the whole body. Therefore, the qi of all zang and fu organs converges in the Lung via the meridians and circulates throughout the body. The reason why all five zang and six fu organs can cause coughing is that the pathogens they contract follow the qi mechanism and return to the Lung. Since the skin and hair are the exterior correspondence of the Lung, pathogens attacking them first enter the Lung. Cold food entering the Stomach also reaches the Lung via the meridians, causing Lung cold. Combined with external pathogens lodging in the Lung, this results in Lung cough. Humans live within the intersection of heaven and earth qi, corresponding to nature. The five zang organs inherit the qi of the Five Phases to govern the five seasons, contracting external pathogens in their respective seasons. Even if it is not the season governed by the Lung, pathogens contracted by other organs will transmit to the Lung following the qi movement. For example, mild cold contraction leads to cough, while severe cases lead to diarrhea and abdominal pain. Metal of the Lung governs Autumn, Wood of the Liver governs Spring, Fire of the Heart governs Summer, Earth of the Spleen is the ultimate yin governing the sixth month of late summer, and Water of the Kidney governs Winter. Each contracts pathogens first in its season. Pathogens change in myriad ways but can all transmit to the Lung causing cough. Therefore, treating cough requires examining whether the pathogen is cold or hot, and whether the qi is deficient or excess, strictly determining the etiology. The following text clarifies the symptoms of these conditions.