《素问·通评虚实论》帝曰∶癫疾何如?岐伯曰∶脉搏大滑,久自已;脉小坚急,死不治。帝曰∶癫疾之
脉,虚实何如?岐伯曰∶虚则可治,实则死。
此明癫疾之轻重死生也。由外邪痰浊胶结于血脉,血脉心所主,故蒙蔽心窍而神昏乱,其腑气流通,故食
便如常而不死。邪居阳分为狂,杀人放火;邪居阴分为癫,不省人事。以其邪实,故脉大搏指而有力,滑者,
气血尚活而流行,久久邪衰痰化,可以自愈;若脉小,则元气已戕,坚急,则邪气痼结,必死不能愈
矣。如不搏大而虚者,邪结不甚,尚可助正以解邪;如不滑利而但坚实,则邪结甚而无阳和之气,故死不可治。
诸厥篇中有怒狂一证,用铁落饮者,以阳邪亢极而名阳厥,宜与此合观之。
《灵枢·癫狂篇》曰∶癫疾始生,先不乐,头重痛,视举目赤甚,作极,已而烦心,候之于颜。取手太
阳、阳明、太阴,血变而止。
癫病在手经,邪结血脉,其始发也,郁热上冒,故先不乐而头重痛,目皆赤,发作极而心烦也。颜者,
阙庭,心肺之部位,故当候之于颜,观其色泽之浮沉明晦,以辨邪之轻重、正之虚实也。取手太阳小肠经、
阳明大肠经、太阴肺经以泄其邪,视其血变正色,则邪去而愈。此言针法,如用药亦当从三经治之矣。
癫疾始作,而引口啼呼,喘悸者,候之手阳明、太阳,左强者,攻其右,右强者,攻其左,血变乃止。
此痰闭风动,癫而兼痫者也,故口牵引啼呼而喘悸,其肢体或左或右而强急。候其大肠、小肠两经而针
治之,邪在左,则右强,故攻其左,邪在右,则左强,故攻其右,以邪闭经脉,而血气不得流注于无邪之处,
故筋脉燥急而强也。
癫疾始作,先反僵,因而脊痛,候之足太阳、阳明、太阴、手太阳,血变而止。
反僵者,如角弓反张,因而脊痛,以足太阳经行于背,邪闭其经,故反张而脊痛。兼治脾胃经者,以其统
一身之阴阳也。然仍不离于手经,故皆当取之,以小肠为心之腑,心病必泻其腑也。
治癫疾者,常与之居,察其所当取之处。病至视之,有过者泻之,置其血于瓠壶之中,至其发时,血独
动矣,不动,灸穷骨二十壮。穷骨者, 骨也。
癫邪结在血分,治之必刺出其血,置于瓠壶中,至病发时而血动,亦铜山西崩,洛钟东应之理。其能应
而动者,其人元气未败,可治;如不动,灸其 骨,助督脉之阳,以开其结邪也。按以上诸证,皆言时发时止,
即世俗所称羊癫风之类,非痴癫之病,而无心清之时也则伤肝、
肾、心三脏,其又呕沫,气下泄,是脾胃俱败,故死不可治也。
癫疾,疾发如狂者,死不治。
邪居阴分为癫,居阳分为狂。本居阴分而疾发如狂者,则邪遍阴阳而元气败矣,故死不可治。
In the *Suwen: Tongping Xushi Lun* (Plain Questions: Discussion on Excess and Deficiency), the Yellow Emperor asked: What are the manifestations of Dian disease (epilepsy/mental disorder)? Qibo replied: If the pulse is large and slippery, the disease may resolve spontaneously after a long period; if the pulse is small, firm, and rapid, it is a fatal condition that cannot be treated. The Yellow Emperor further asked: Regarding the pulse of Dian disease, what about excess and deficiency? Qibo answered: Deficiency can be treated, but excess indicates a poor prognosis and difficulty in cure.
This passage clarifies the severity and prognosis of Dian disease. It arises from external pathogens and turbid phlegm knotting within the blood vessels. Since the heart governs the blood vessels, the phlegm muddies the orifices of the heart, leading to confusion and loss of spirit. If the fu organs' qi flows smoothly, allowing normal eating and defecation, death will not occur. Pathogens residing in the Yang aspect manifest as Kuang syndrome (mania/excitement), characterized by extreme behaviors like killing or arson; pathogens residing in the Yin aspect manifest as Dian syndrome (depression/apathy), characterized by unconsciousness or lack of awareness. Because the pathogen is excess, the pulse is forceful and large against the finger. Slipperiness indicates that Qi and Blood are still circulating freely; over time, the pathogen declines and phlegm resolves, allowing self-healing. If the pulse is small, Yuan Qi (Original Qi) has been damaged; if firm and rapid, the pathogen is deeply entrenched, leading inevitably to death. If the pulse is not large and forceful but weak, the pathogenic knot is not severe, and supporting Zheng Qi (Upright Qi) to resolve the pathogen is possible. If the pulse is not slippery but merely firm, the pathogenic knot is severe and lacks the harmonizing Qi of Yang, resulting in death and untreatability.
In the *Zhu Jue Pian* (Chapter on Various Jue Syndromes), there is a syndrome called "Nulang" (Anger-induced Mania), treated with Tieluo Yin (Iron Filings Decoction). This occurs because Yang pathogens are extremely hyperactive, named Yang Jue (Yang Reversal), and should be viewed in conjunction with this text.
The *Lingnu: Dian Kuang Pian* (Spiritual Pivot: Chapter on Dian and Kuang) states: When Dian disease first begins, the patient initially feels unhappy, experiences heavy head pain, red eyes, extreme agitation, and subsequently mental restlessness. Observation should be focused on the Yan (face/forehead area). Acupuncture points from the Hand Taiyang, Hand Yangming, and Hand Taiyin meridians should be selected until the blood color changes [to normal].
Dian disease involves the hand meridians, where pathogens knot in the blood vessels. Initially, stagnant heat rises upward, causing initial unhappiness, heavy head pain, red eyes, and mental restlessness upon extreme发作 (paroxysm). The Yan refers to the Que Ting (glabella and forehead region), which corresponds to the Heart and Lung areas. Therefore, observation should focus on the face to assess the floating/sinking and brightness/darkness of the complexion, thereby distinguishing the severity of the pathogen and the strength of Zheng Qi. Selecting the Hand Taiyang Small Intestine Meridian, Hand Yangming Large Intestine Meridian, and Hand Taiyin Lung Meridian helps to drain the pathogen. When the blood color returns to its normal hue, the pathogen is expelled and recovery ensues. This describes acupuncture methods; if using herbal medicine, treatment should also target these three meridians and their associated zang-fu organs.
When Dian disease first starts, accompanied by mouth deviation, crying out, panting, and palpitations, observe the Hand Yangming and Hand Taiyang meridians. If stiffness is stronger on the left, treat the right side; if stronger on the right, treat the left side. Stop when the blood color changes.
This represents wind stirring due to phlegm obstruction, a combination of Dian and Xian (epileptic seizure) syndromes. Hence, there is mouth deviation, crying, panting, and palpitations, with limb stiffness on either the left or right side. By examining the Large Intestine and Small Intestine meridians for acupuncture, if the pathogen is on the left, the right side becomes stiff, so treat the left; if the pathogen is on the right, the left side becomes stiff, so treat the right. This is because pathogen obstruction in the meridians prevents Qi and Blood from flowing into areas without pathogens, causing tendons and vessels to become dry, urgent, and stiff.
When Dian disease first starts, the body arches backward rigidly, followed by spinal pain. Observe the Foot Taiyang, Foot Yangming, Foot Taiyin, and Hand Taiyang meridians. Stop when the blood color changes.
"Fan Jiang" (backward rigidity) resembles opisthotonos, followed by spinal pain, because the Foot Taiyang Meridian runs along the back, and pathogen obstruction causes backward arching and pain. Treating the Spleen and Stomach meridians (Foot Yangming and Foot Taiyin) is necessary because they govern the Yin and Yang of the whole body. However, treatment still involves the hand meridians, as the Small Intestine is the Fu organ of the Heart, and Heart diseases must drain their corresponding Fu organ.
Those treating Dian disease should reside frequently with the patient to observe and determine the appropriate acupuncture sites. When the disease strikes, observe the patient; if there is an area of excess, apply draining techniques. Place the extracted blood in a gourd vessel. At the time of the next paroxysm, the blood in the vessel will move independently. If it does not move, moxa twenty Zhu (moxa cones) at the Qionggu (coccyx). The Qionggu is the coccyx bone.
Dian pathogens knot in the Blood level, so treatment requires puncturing to extract blood, placed in a gourd vessel. The blood moving at the time of the paroxysm illustrates the principle of mutual resonance ("when copper mountains collapse, bells in Luoyang ring"). If the blood moves, it indicates that Yuan Qi is not yet exhausted, and the condition is treatable. If it does not move, moxa the coccyx to assist the Yang of the Du Mai (Governing Vessel) to open the knotted pathogens. According to the above syndromes, these refer to conditions that come and go intermittently, such as the secular term "Sheep Epilepsy," rather than dementia or idiocy, with no periods of mental clarity. Such conditions injure the Liver, Kidney, and Heart Zang organs. If accompanied by vomiting froth and downward leakage of Qi, it indicates failure of the Spleen and Stomach, resulting in death and untreatability.
If Dian disease manifests like Kuang (mania) during attacks, it is a fatal condition that cannot be treated.
Pathogens in the Yin aspect constitute Dian; those in the Yang aspect constitute Kuang. If the pathogen originally resides in the Yin aspect but suddenly manifests like Kuang, it means the pathogen has spread throughout both Yin and Yang, and Yuan Qi has failed. Thus, it is a fatal condition that cannot be treated.