丹溪曰阳施阴化胎孕乃成血气虚乏不足荣养其胎则堕譬如枝枯则果落藤痿则花坠又有劳
恐
伤情内火便动亦能堕胎譬如风撼其木人折其枝也火能消物造化自然病源乃谓风冷伤于子脏而
随此未得病情者也予见贾氏妇但有孕至三个月左右必堕诊其脉左手大而无力重则涩知其血虚
也以其壮年只补中气使血自荣时正初夏教以浓煎白术汤下黄芩末一钱与数十帖得保全而生因
而思之随于内热而虚者于理为多曰热曰虚盖孕至三月上属相火所以易堕不然何以黄芩熟艾阿
胶等为安胎妙药耶
丹溪曰世之难产者往往见于郁闷安佚之人富贵奉养之家若贫贱者鲜有之古方止有瘦胎饮
一论
而其方为湖阳公主作也恐非至到之言盖用之者其难自若子族妹苦于难产遇胎则触而去之予甚
悯
焉视其形肥而勤于女工知其气虚久坐气不运而愈弱儿在胞胎因母气虚不能自运耳当补其母之
气则儿健易产令其有孕至五六月来告遂于大全良方紫苏饮加补气药与之数十帖因得男甚快因
以此方随母之性禀与时令加减服者无不应用临蓐时腹不觉痛产母亦无病因名方曰达生散云
丹溪曰或问妇人一门无非经候胎产用药温热于理颇通吾子其妄言乎予曰妇人以血为主血
属阴
易于亏欠非善于调摄者不能保全也余方是否若神仙聚宝丹则有不能忘言者其方治血海虚寒虚
热盗汗理宜补养琥珀之燥麝香之散可以用乎面色痿黄肢体浮肿理宜导湿乳香没药自可治血可
以用乎胎前产后虚实不同逐败养新攻补杂病积块坚证赤白崩漏宜于彼者必妨于此而欲以一方
通
治乎世人以其品贵名雅又喜其常服可以安神去邪令人有子殊不知积温成熟香窜散气服者无不
被祸自非五脏能言医者终不知觉及至变生他证悖理肉汁发阴经之火易成内伤之病先哲具有训
戒或以羊鸡浓汁作糜而又常服当归丸当归建中汤四圣理中丸虽是滋补悉犯桂附干姜 热之剂
脏腑无寒何处消受若夫儿之初生母腹顿宽便啖鸡子且吃火盐不思鸡子难化火盐发热展转为病
医者不识委指他病率尔用药宁不误人予每见产妇之无疾者必教以却去黑神散与夫鸡子火盐诸
般肉食且与白粥将理间以些小石首鲞鱼令甘淡食之至半月以后与少肉虽鸡子亦须豁开煮之大
能养胃却痰彼当富贵之家骄恣之妇率有白带头风气痛膈满痰逆口干经事不调发脱体热皆是阳
胜阴虚之病天生血气本自和平日胜日虚又焉知此等谬妄有以启之耶
Danxi stated: When Yang acts and Yin transforms, conception is achieved. If Qi and Blood are deficient and insufficient to nourish the fetus, abortion will occur. This is like a withered branch causing fruit to fall, or a withered vine causing flowers to drop. Furthermore, labor, fear, and emotional injury can stir up internal fire, which can also cause abortion, just as wind shakes trees or humans break branches. Fire has the nature to consume things; this is the natural order of creation. The *Bing Yuan* (Source of Diseases) claims that wind-cold injures the Zizang (uterus), but this view fails to grasp the true nature of the condition. I once treated a woman surnamed Jia who invariably aborted around three months of pregnancy. Her pulse was large and powerless on the left hand, and choppy upon heavy pressure, indicating Blood deficiency. As she was in her prime years, I only tonified Middle Qi so that Blood could naturally nourish the fetus. It was early summer, so I instructed her to take one qian of Huangqin (Scutellariae Radix) powder with strongly decocted Baizhu Tang (Atractylodis Macrocephalae Decoction). After taking dozens of doses, she preserved the fetus and delivered safely. Reflecting on this, cases involving internal heat leading to deficiency are more common logically. The terms "heat" and "deficiency" arise because the third month of pregnancy corresponds to the phase of Ministerial Fire, making it prone to abortion. Otherwise, why are Huangqin (Scutellariae Radix), Shu Ai Ye (Artemisiae Argyi Folium Preparatum), and Ejiao (Asini Corii Colla) considered excellent drugs for calming the fetus?
Danxi stated: Difficult labor often occurs among people who are depressed yet comfortable, and those from wealthy families enjoying luxurious provisions, whereas it is rare among the poor and lowly. Ancient prescriptions only contain one discussion on Shoutai Yin (Thin Fetus Drink), but this formula was created for Princess Huyang and may not be entirely accurate. Those who used it found their difficult labor unchanged. My cousin suffered from difficult labor, aborting whenever she conceived. I felt great pity for her. Observing her obese physique but diligence in female work, I determined she had Qi deficiency. Prolonged sitting caused Qi stagnation, weakening her further. The fetus remained in the womb because the mother's Qi was too weak to propel it. Tonifying the mother's Qi would make the fetus robust and delivery easier. She consulted me at five or six months of pregnancy. I added Qi-tonifying herbs to Zisu Yin (Perillae Decoction) from *Daquan Liangfang* and administered dozens of doses. She subsequently delivered a healthy boy with great ease. Thus, based on this formula, I adjusted it according to the mother's constitution and seasonal changes. It proved effective for all users. During delivery, there was no abdominal pain, and the mother had no underlying pathology. Therefore, I named this formula Dasheng San (Life-Reaching Powder).
Danxi stated: Someone asked, "Women's diseases mainly involve menstruation, pregnancy, and childbirth. Using warm and hot drugs seems logical. Why do you call it nonsense?" I replied, "Women are governed by Blood. Blood belongs to Yin and is easily depleted. Only those skilled in regulation can preserve their health." Are my formulas appropriate? Regarding Shenxian Jubao Dan (Immortal Gathering Treasure Pill), I must speak out. This formula treats Blood Sea deficiency cold, deficiency heat, and night sweats. Logically, it should be nourishing. However, Hupo (Succinum) is drying, and Shexiang (Moschus) is dispersing; can they be used? For sallow complexion and limb edema, dampness should be guided out. Ruxiang (Olibanum) and Moyao (Myrrha) treat Blood; can they be used? Pregnancy and postpartum conditions differ in excess and deficiency. Expelling stasis and nourishing new blood, attacking and tonifying methods are mixed. For solid masses, leukorrhea, and metrorrhagia, what suits one situation hinders another. Can one formula treat everyone? People like it because its ingredients are precious and its name elegant, believing regular use calms the spirit, dispels evil, and aids conception. They do not realize that accumulated warmth matures into heat, and aromatic dispersants scatter Qi. Users inevitably suffer harm. Unless the five Zang organs could speak, physicians would never realize it. By the time other syndromes develop, violating reason, meat broths ignite Yin channel fire, easily causing internal injury diseases. Sages have warned against this. Some eat millet porridge made with rich mutton or chicken broth and regularly take Danggui Wan (Angelica Sinensis Pill), Danggui Jianzhong Tang (Angelica Sinensis Decocted Middle Warming Decoction), or Sixian Lizhong Wan (Four Sages Regulating Middle Pills). Although these are tonics, they violate the prohibitions of Guizhi (Cinnamomi Ramulus), Fuzi (Aconiti Lateralis Radix Preparata), and Ganjiang (Zingiberis Rhizoma). Where can organs without cold endure such treatment? As for newborns, when the mother's abdomen suddenly feels lighter, they immediately eat eggs and consume fire salt. They do not consider that eggs are hard to digest and fire salt generates heat, leading to illness through repeated disturbance. Physicians fail to recognize this, arbitrarily diagnosing other diseases and prescribing rashly, surely misleading patients. Whenever I see postpartum women without disease, I instruct them to discard Heishen San (Black Spirit Powder), eggs, fire salt, and various meats. I provide only white rice gruel for care, occasionally allowing small amounts of dried hairtail fish, advising a bland diet. After half a month, small amounts of meat are given. Even eggs must be split and boiled thoroughly to greatly benefit the Stomach and resolve phlegm. Women from wealthy, indulgent families often suffer from leukorrhea, headache due to wind, Qi pain, chest fullness, rebellious phlegm, dry mouth, irregular menstruation, hair loss, and body heat. These are all diseases of Yang excess and Yin deficiency. Innate Qi and Blood are originally harmonious. Daily excessive consumption leads to daily depletion of Zheng Qi. How can they know these absurdities are provoked by such habits?