机要曰在腑则为表当除风散热在脏则为里宜养血安神暴发者为表而易治久病者在里而难
愈
子和曰圣人虽言目得血而能视然血亦有太过不及也太过则目壅塞而发痛不反则目耗竭而
失明
故年少之人多太过年老之人多不及但年少之人则无不及年老之人其间犹有太过者不可不察也
夫目之内皆太阳经之所起血多气少目之锐 少阳经也血少气多目之上纲太阳经也亦血多气少
目之下纲阳明经也血气俱多然阳明经起于目两旁交 之中与太阳少阳俱会于目惟足厥阴经连
于目系而已故血太过者太阳阳明之实也血不及者厥阴之虚也故出血者宜太阳阳明盖此二经血
多故也少阳一经不宜出血血少故也刺太阳阳明出血则目愈明刺少阳出血则目愈昏要知无使太
过不及以血养目而已凡血之为物太多则滥太少则枯人热则血行疾而多寒则血行迟而少此常理
也目者肝之外候也肝主目在五行属木虽木之为物太茂则蔽密太衰则枯瘁矣夫目之五轮乃五脏
六腑之精华宗脉之所聚其白人属肺金肉轮属脾土赤脉属心火黑水神光属肾水兼属肝木此世俗
皆知之矣及有目疾则不知病之理岂知目不因火则不病何以言之白轮变赤火乘肺也肉轮赤肿火
乘脾也黑水神光被翳火乘肝与肾也赤脉贯目火自甚也能治火者一句可了故内经曰热胜则肿凡
目暴赤肿起羞明隐涩泪出不止暴寒目瞒皆太热之所为也治火之法在药则咸寒吐之下之在针则
神廷上星囟会前顶百会血之翳者可使立退痛者可使立已昧者可使立明肿者可使立消惟小儿不
可刺囟会为肉分浅薄恐伤其骨然小儿水在上火在下故目明老人火在上水不足故目昏内经曰血
实者宜决之又经曰虚者补之实者泻之如雀目不能夜视及内障暴怒大忧之所致也皆肝主目血少
禁出血止宜补肝养肾至于暴赤肿痛皆宜以 针刺前五穴出血而已次调盐油以涂发根甚者虽至
于再至于三可也量其病势以平为期
按此谓目疾出血最急于初起热痛暴发或久病郁甚非三棱针宣泄不可然年高之人及久病虚
损并
气郁者宜从毫针补泻之则可故知子和亦大略言尔于少阳一经不宜出血无使太过不及以血养目
而已斯意可见
The essential principles state: When the disease is in the fu organs, it is a exterior syndrome; one should dispel wind and clear heat. When the disease is in the zang organs, it is an interior syndrome; one should nourish blood and calm the spirit. Sudden onset constitutes an exterior syndrome and is easy to treat; chronic illness constitutes an interior syndrome and is difficult to cure.
Zihe said: Although the Sages stated that "the eyes see when they receive blood," blood can also be excessive or deficient. Excess leads to obstruction in the eyes causing pain; if not relieved, it leads to exhaustion of the eyes and blindness. Deficiency leads to consumption of vision and eventual blindness. Therefore, young people often have excess blood, while old people often have deficient blood. However, among young people, there are no cases of deficiency; among old people, there are still cases of excess. This must be carefully observed. The inner canthus is where the Foot-Taiyang Bladder Channel begins; here, blood is abundant and qi is scarce. The outer canthus belongs to the Foot-Shaoyang Gallbladder Channel; here, blood is scarce and qi is abundant. The upper eyelid is governed by the Foot-Taiyang Bladder Channel; here, blood is abundant and qi is scarce. The lower eyelid is governed by the Foot-Yangming Stomach Channel; here, both blood and qi are abundant. However, the Foot-Yangming Stomach Channel originates from beside the eyes, intersects at the root of the nose, and converges with the Taiyang and Shaoyang channels at the eyes. Only the Foot-Jueyin Liver Channel connects directly to the eye system. Thus, blood excess belongs to the excess syndromes of the Taiyang and Yangming channels; blood deficiency belongs to the deficiency syndrome of the Jueyin channel. Therefore, bloodletting is suitable for the Taiyang and Yangming channels because these two channels have abundant blood. The Shaoyang channel should not be bled because its blood is scarce. Bleeding the Taiyang and Yangming channels will clarify the eyes; bleeding the Shaoyang channel will darken the eyes. One must know not to allow excess or deficiency, but rather to use blood to nourish the eyes. Generally speaking, too much blood causes flooding, while too little causes withering. Heat accelerates blood flow and increases volume; cold slows blood flow and decreases volume. This is a constant principle. The eyes are the external manifestation of the Liver; the Liver governs the eyes and belongs to Wood in the Five Elements. Although excessive growth of wood obscures vision and decay causes withering, the five wheels of the eye represent the essence of the five zang and six fu organs and are the gathering point of the master vessels. The white part (Sclera) belongs to Lung Metal; the flesh wheel (Eyelids) belongs to Spleen Earth; the red vessels belong to Heart Fire; the black water and divine light (Pupil and Vision) belong to Kidney Water and also relate to Liver Wood. These are known to the secular world. Yet, when eye diseases occur, people do not understand the pathology. How do we know it is not caused by Fire? If the white part turns red, it is Fire attacking the Lung. If the eyelids turn red and swell, it is Fire attacking the Spleen. If the black water and divine light are obscured by membranes, it is Fire attacking the Liver and Kidney. If red vessels penetrate the eye, Fire is extremely strong. Treating Fire resolves the issue in one sentence. Thus, the *Neijing* states: "When heat prevails, swelling occurs." Any sudden redness and swelling of the eyes, photophobia, dullness and astringency, unceasing tearing, or sudden blinding due to cold are all caused by excessive heat. The method to treat Fire involves using salty-cold herbs, employing emesis or purgation methods. In acupuncture, points Shenting (GV24), Shangxing (GV23), Xinhui (GV16), Qianding (GV20), and Baihui (GV20) are used. Blood nevi can be made to recede immediately; pain can be stopped immediately; dimness can be clarified immediately; swelling can be eliminated immediately. However, children should not have the Xinhui point needled because the tissue is thin and bone injury may occur. Children have Water above and Fire below, so their vision is clear; the elderly have Fire above and insufficient Water, so their vision is dim. The *Neijing* states: "For blood excess, one should drain it." Another classic states: "Tonify deficiency, reduce excess." Conditions like night blindness (Aurora Nuxia) and internal cataracts are caused by violent anger or great sorrow, resulting in Liver-related blood deficiency. Bleeding is contraindicated; one should only tonify the Liver and nourish the Kidney. For sudden redness, swelling, and pain, one should bleed the aforementioned five acupoints with a needle. Subsequently, apply salted oil to the hair roots. In severe cases, this may be repeated two or three times. Adjust according to the severity of the condition until balance is achieved.
Commentary: This refers to the urgency of bloodletting for eye diseases, applicable to initial acute heat-pain attacks or chronic stagnation, requiring venting with a three-edged needle. However, for the elderly, those with chronic deficiency, or those with qi stagnation, mild needle tonification and reduction techniques are appropriate. Thus, Zihe's remarks were general. Regarding the Shaoyang channel, bleeding is not recommended to avoid excess or deficiency, aiming instead to nourish the eyes with blood. This intention is evident.