耳朵后生疮名曰月蚀疮 黄连、枯矾、胡粉、蛇床子各等分。研细干掺。
又方(《启玄》)
黄丹( 赤) 枯矾 真粉(各一钱) 冰片(五厘)
研细干掺或唾调搽。
又方 黄连、枯矾研细,干掺或油调搽。
耳内外恶疮及头疮、口边肥疮。
干马齿苋(一两) 黄柏(五钱)
共为细末。每用小豆大许绵裹塞耳中,外仍敷之。
耳边生疮。
黄丹(一钱) 松香(八分)
研匀。香油调搽。
月蚀疮。
轻粉(隔纸炒) 穿山甲(炙) 黄丹 铅粉(各等分)
研细。香油调搽。
冯鲁瞻曰∶须属肾,禀水气,故下生;阴虚阳盛,则须白而有光。发属心,禀火
气,故上生;劳心过度则火上炎而血耗,故发白而早落。所属虽殊,然乌须黑发,无
出乎滋补精血二者而已。(《锦囊》)
《灵枢》曰∶足阳明之脉,血气盛,髯美长;血少气多则髯短;气少血多则髯少;
血气皆少,则无髯也。
又曰∶冲脉、任脉皆起于胞中,为经络之海,别而络于口,血气盛则充肤热肉;
血独盛则淡渗,皮肤生毫毛。妇人有余于气,不足于血,以其数脱血也,故冲任之
脉不荣口唇,而须不生。宦者去其宗筋,则伤其冲脉,血泻不复,皮肤内结,唇口不
荣,故须不生。其有天宦者,(天生阳气不举,不能御妇。)未尝被伤,不脱于血,然其须不生,
何也?曰∶此天之所不足也,其任冲不盛,宗筋不成,有气无血,唇口不荣,故须亦
不生。由此观之,唇口不独脾胃也。
A sore growing behind the ear is called "Moon-Eclipse Chancre" (Yueshi Chuang). Use equal parts of Huanglian (Coptidis Rhizoma), Kufan (Alumen), Hufen (Cerussa, Lead Carbonate), and Shechuangzi (Cnidii Fruit). Grind into a fine powder for dry application.
Another prescription (from *Qixuan*):
Huangdan (Red Litharge), Kufan (Alumen), Zhenfen (Lead White, Cerussa) (each 1 qian), Bingpian (Borneol) (5 li).
Grind into a fine powder for dry application or mix with saliva for topical application.
Another prescription: Huanglian (Coptidis Rhizoma) and Kufan (Alumen) ground into a fine powder, applied dry or mixed with oil for topical application.
For malignant sores inside and outside the ear, as well as head sores and fatty sores around the mouth.
Dried Machixian (Portulacae Herba) (1 liang), Huangbai (Phellodendri Cortex) (5 qian).
Grind together into a fine powder. Each time, take an amount the size of a small bean, wrap in cotton, insert into the ear, and continue to apply externally.
Sores growing beside the ear.
Huangdan (Red Litharge) (1 qian), Songxiang (Pine Rosin) (8 fen).
Grind evenly. Mix with sesame oil for topical application.
Moon-Eclipse Chancre (Yueshi Chuang).
Qingfen (Calomel, Mercurous Chloride) (stir-fried between papers), Chuanshanjia (Pangolin Scales) (roasted), Huangdan (Red Litharge), Qianfen (Lead White, Cerussa) (equal parts).
Grind into a fine powder. Mix with sesame oil for topical application.
Feng Luzhan stated: Beard hair belongs to the Kidney, receiving Water Qi, thus it grows from below; if Yin deficiency and Yang hyperactivity occur, the beard turns white and shiny. Hair belongs to the Heart, receiving Fire Qi, thus it grows from above; excessive mental labor causes Fire to flare upward and consume Blood, thus hair turns white and falls out early. Although their affiliations differ, there is nothing beyond nourishing Essence and Blood that can turn the beard black and darken the hair. (From *Jinnang*)
The *Lingshu* states: When the Qi and Blood of the Foot-Yangming Stomach Meridian are abundant, the beard is beautiful and long; when Blood is scanty and Qi is abundant, the beard is short; when Qi is scanty and Blood is abundant, the beard is sparse; when both Qi and Blood are scanty, there is no beard.
It also states: The Chong Mai (Penetrating Vessel) and Ren Mai (Conception Vessel) both originate from the Baozhong (Uterus/Mid-Jiao), serving as the Sea of the Collaterals. They branch off to connect with the mouth. When Qi and Blood are abundant, they fill the skin and warm the flesh; when Blood alone is abundant, it permeates outward, causing lanugo to grow on the skin. Women have excess Qi but deficient Blood due to frequent blood loss; therefore, the Chong and Ren vessels do not nourish the lips and mouth, resulting in no beard growth. Eunuchs who have had their Zongjin (Genitals/Pubic region) removed injure the Chong Mai, leading to blood loss that cannot be restored, internal binding of the skin, and lack of nourishment to the lips and mouth, thus no beard grows. Those known as Tianhuan (Heavenly Eunuchs/Impotent men), characterized by innate failure of Yang Qi to rise and inability to engage in intercourse, have not been physically injured nor lost blood, yet their beards do not grow. Why? It is said: This is a congenital insufficiency; their Ren and Chong vessels are not vigorous, the Zongjin does not form properly, there is Qi but no Blood, and the lips and mouth are not nourished, thus the beard does not grow either. From this, we see that the lips and mouth are not solely related to the Spleen and Stomach.